Though this day was properly a distinct festival, and esteemed the chief or high day of the feast, yet fewer sacrifices are appointed for it than for any of the foregoing seven. On every one of them two rams and fourteen lambs were offered; but on this day there were but half as many; and whereas seven bullocks were the fewest that were offered on any of those days, on this there was only one. At this feast, there was an extraordinary ceremony of which the rabbins inform us, namely, the drawing water out of the pool of Siloam, and pouring it, mixed with wine, on the sacrifice as it lay on the altar. This they are said to have done with such expressions of joy, that it became a common proverb, "He that never saw the rejoicing of drawing of water, never saw rejoicing in all his life." The Jews pretend to ground this custom on the following passage of Isaiah, (ch. 12:3,) "With joy shall ye draw water out of the wells of salvation;" and to this ceremony Jesus is supposed to refer, when "in the last day, the great day of the feast, he stood and cried, saying, If any man thirst, let him come unto me, and drink: he that believeth on me, as the Scripture saith, out of his belly shall flow rivers of living water," (Joh 7:37, 38:) thereby calling off the people from their carnal mirth and festive and pompous ceremonies, to seek spiritual refreshment for their minds.

Le 23:36 Joh 7:37-39 Re 7:9-17 [Semua]

29:35

mengadakan perkumpulan

Im 23:36; [Lihat FULL. Im 23:36]

Bilangan 29:1

TSK	Full Life Study Bible

29:1

ketujuh(TB/TL) <07637> [the seventh.]

That is, the month Tisri, the seventh month of their ecclesiastical year, but the first of their civil year, answering to our September. This, which was their new year's day, was a time of great festivity, and ushered in by the blowing of trumpets; whence it was also called the feast of blowing the trumpets. In imitation of this Jewish festival, different nations began the new year with sacrifices and festivity. The ancient Egyptians did so; and the Persians also celebrated their {nawee rooz,} or new year's day, which they held on the vernal equinox, and which "lasted ten days, during which all ranks seemed to participate in one general joy. The rich sent presents to the poor; all were dressed in their holiday clothes; all kept open house; and religious processions, music, dancing, a species of theatrical exhibition, rustic sports, and other pastimes, presented a continued round of varied amusement. Even the dead, and the ideal beings were not forgotten; rich viands being placed on the tops of houses and high towers, on the flavour of which the {Peris,} and spirits of their departed heroes and friends, were supposed to feast." After the Mohammedan conquest of Persia, the celebration of this period sensibly declined, and at last totally ceased, till the time of Jelaladdin (about A.D. 1082), who, coming to the crown at the vernal equinox, re-established the ancient festival, which has ever since been celebrated with pomp and acclamations.

Le 23:24,25 Ezr 3:6 Ne 7:73 [Semua]

bulan ... bulan .... satu bulan bulan(TB)/bulan ..... sehari bulan(TL) <02320 0259> [the first day of the month.]

The monthly sacrifices were regulated by the new moons; and it is probable that the solemn sacrifices were appointed by God, to prevent the idolatry which was usual among the heathen at this period; who expressed the most extravagant rejoicings on the first appearance of the new moon. Moses, however, used the return of the moon only as one of the most natural and convenient measures of time; and appointed sacrifices to Jehovah, to prevent the Israelites from falling into the idolatries of their heathen neighbours. In the serene climate of Arabia and Judea, its first faint crescent is, for the most part, visible to all.

peniupan serunai(TB)/peniup nafiri(TL) <08643> [blowing.]

10:1-10 1Ch 15:28 Ps 81:3 89:15 Isa 27:13 Zec 9:14 Mr 16:15,16 Ro 10:14-18 15:16-19 [Semua]

29:1

Judul : Hari raya Serunai

Perikop : Bil 29:1-6

Paralel:

Im 23:23-25 dengan Bil 29:1-6

sesuatu pekerjaan

Bil 28:18

Kisah Para Rasul 8:1

TSK	Full Life Study Bible

8:1

Saulus Saul ........................... dan(TB)/Saul .......... Maka ................ lalu .......... dan(TL) <1161 4569 5037 2532> [And Saul.]

This clause evidently belongs to the conclusion of the previous chapter; there is scarcely a worse division of chapters than this.

7:58 22:20 [Semua]

mulailah(TB)/Stepanus(TL) <1096> [there.]

5:33,40 7:54 Mt 10:25-28 22:6 23:34 Lu 11:49,50 Joh 15:20 16:2 [Semua]

jemaat(TB/TL) <1577> [the church.]

2:47 7:38 11:22 13:1 [Semua]

juga ...................... tersebar ..... berpecah-belahlah dan ... sekalian ke segenap(TB)/Maka ................ lalu .......... dan(TL) <1161 5037 2532 1289> [and they.]

4 11:19-21 Mt 5:13 Php 1:12 [Semua]

Samaria(TB/TL) <4540> [Samaria.]

14 1:8 Joh 4:39-42 [Semua]

kecuali(TB/TL) <4133> [except.]

5:18,20,33,40 Ex 10:28,29 Ne 6:3 Da 3:16-18 6:10,23 Heb 11:27 [Semua]

8:1

Judul : Penganiayaan terhadap jemaat di Yerusalem

Perikop : Kis 8:1-3

Saulus

Kis 7:58

rasul-rasul, tersebar

Kis 8:4; Kis 11:19 [Semua]

dan Samaria.

Kis 9:31

Catatan Frasa: MULAILAH PENGANIAYAAN YANG HEBAT.