Lukas 1:80
Konteks1:80 And the child kept growing 1 and becoming strong 2 in spirit, and he was in the wilderness 3 until the day he was revealed 4 to Israel.
Lukas 2:22
Konteks2:22 Now 5 when the time came for their 6 purification according to the law of Moses, Joseph and Mary 7 brought Jesus 8 up to Jerusalem 9 to present him to the Lord
Lukas 4:2
Konteks4:2 where for forty days he endured temptations 10 from the devil. He 11 ate nothing 12 during those days, and when they were completed, 13 he was famished.
[1:80] 1 tn This verb is imperfect.
[1:80] 2 tn This verb is also imperfect.
[1:80] 4 tn Grk “until the day of his revealing.”
[2:22] 5 tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.
[2:22] 6 tc The translation follows most
[2:22] tn Or “when the days of their purification were completed.” In addition to the textual problem concerning the plural pronoun (which apparently includes Joseph in the process) there is also a question whether the term translated “purification” (καθαρισμός, kaqarismo") refers to the time period prescribed by the Mosaic law or to the offering itself which marked the end of the time period (cf. NLT, “it was time for the purification offering”).
[2:22] sn Exegetically the plural pronoun “their” creates a problem. It was Mary’s purification that was required by law, forty days after the birth (Lev 12:2-4). However, it is possible that Joseph shared in a need to be purified by having to help with the birth or that they also dedicated the child as a first born (Exod 13:2), which would also require a sacrifice that Joseph would bring. Luke’s point is that the parents followed the law. They were pious.
[2:22] 7 tn Grk “they”; the referents (Joseph and Mary) have been specified in the translation for clarity.
[2:22] 8 tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.
[2:22] 9 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[4:2] 10 tn Grk “in the desert, for forty days being tempted.” The participle πειραζόμενος (peirazomeno") has been translated as an adverbial clause in English to avoid a run-on sentence with a second “and.” Here the present participle suggests a period of forty days of testing. Three samples of the end of the testing are given in the following verses.
[4:2] 11 tn Grk “And he.” Here καί (kai) has not been translated because of differences between Greek and English style.
[4:2] 12 sn The reference to Jesus eating nothing could well be an idiom meaning that he ate only what the desert provided; see Exod 34:28. A desert fast simply meant eating only what one could obtain in the desert. The parallel in Matt 4:2 speaks only of Jesus fasting.
[4:2] 13 tn The Greek word here is συντελεσθείσων (suntelesqeiswn) from the verb συντελέω (suntelew).
[4:2] sn This verb and its cognate noun, sunteleia, usually implies not just the end of an event, but its completion or fulfillment. The noun is always used in the NT in eschatological contexts; the verb is often so used (cf. Matt 13:39, 40; 24:3; 28:20; Mark 13:4; Rom 9:28; Heb 8:8; 9:26). The idea here may be that the forty-day period of temptation was designed for a particular purpose in the life of Christ (the same verb is used in v. 13). The cognate verb teleiow is a key NT term for the completion of God’s plan: See Luke 12:50; 22:37; John 19:30; and (where it has the additional component of meaning “to perfect”) Heb 2:10; 5:8-9; 7:28.