Lukas 17:19

17:19 Then ¹  he said to the man, ²  “Get up and go your way. Your faith has made you well.” ³ 

Lukas 18:33

18:33 They will flog him severely ⁴  and kill him. Yet ⁵  on the third day he will rise again.”

Lukas 23:1

Jesus Brought Before Pilate

23:1 Then ⁶  the whole group of them rose up and brought Jesus ⁷  before Pilate. ⁸ 

[17:19]  ¹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[17:19]  ² tn Grk “to him”; the referent has been specified in the translation for clarity.

[17:19]  ³ tn Or “has delivered you”; Grk “has saved you.” The remark about faith suggests the benefit of trusting in Jesus’ ability to deliver. Apparently the Samaritan benefited from the healing in a way the other nine did not.

[18:33]  ⁴ tn Traditionally, “scourge” (the term means to beat severely with a whip, L&N 19.9). BDAG 620 s.v. μαστιγόω 1. states, “Of the beating (Lat. verberatio) given those condemned to death…J 19:1; cf. Mt 20:19; Mk 10:34; Lk 18:33.” Here the term has been translated “flog…severely” to distinguish it from the term φραγελλόω (fragellow) used in Matt 27:26; Mark 15:15.

[18:33]  ⁵ tn Here καί (kai) has been translated as “yet” to indicate the contrast present in this context.

[23:1]  ⁶ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[23:1]  ⁷ tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.

[23:1]  ⁸ sn Pilate was the Roman prefect (procurator) in charge of collecting taxes and keeping the peace. His immediate superior was the Roman governor (proconsul) of Syria, although the exact nature of this administrative relationship is unknown. Pilate’s relations with the Jews had been rocky (v. 12). Here he is especially sensitive to them.