Lukas 4:23

4:23 Jesus ¹  said to them, “No doubt you will quote to me the proverb, ‘Physician, heal yourself!’ ²  and say, ‘What we have heard that you did in Capernaum, ³  do here in your hometown too.’”

Lukas 4:2

4:2 where for forty days he endured temptations ⁴  from the devil. He ⁵  ate nothing ⁶  during those days, and when they were completed, ⁷  he was famished.

Kisah Para Rasul 5:3-6

5:3 But Peter said, “Ananias, why has Satan filled ⁸  your heart to lie to the Holy Spirit and keep back for yourself part of the proceeds from the sale of ⁹  the land? 5:4 Before it was sold, ¹⁰  did it not ¹¹  belong to you? And when it was sold, was the money ¹²  not at your disposal? How have you thought up this deed in your heart? ¹³  You have not lied to people ¹⁴  but to God!”

5:5 When Ananias heard these words he collapsed and died, and great fear gripped ¹⁵  all who heard about it. 5:6 So the young men came, ¹⁶  wrapped him up, ¹⁷  carried him out, and buried ¹⁸  him.

Kisah Para Rasul 5:11

5:11 Great ¹⁹  fear gripped ²⁰  the whole church ²¹  and all who heard about these things.

Kisah Para Rasul 8:19

8:19 saying, “Give me this power ²²  too, so that everyone I place my hands on may receive the Holy Spirit.”

[4:23]  ¹ tn Grk “And he”; the referent (Jesus) has been specified in the translation for clarity. Here καί (kai) has not been translated because of differences between Greek and English style.

[4:23]  ² sn The proverb Physician, heal yourself! means that Jesus should prove his claims. It is a “Prove it to us!” mentality that Jesus says the people have.

[4:23]  ³ sn The remark “What we have heard that you did at Capernaum” makes many suspect that Luke has moved this event forward in sequence to typify what Jesus’ ministry was like, since the ministry in Capernaum follows in vv. 31-44. The location of this event in the parallel of Mark 6:1-6 also suggests this transposition.

[4:23]  map For location see Map1 D2; Map2 C3; Map3 B2.

[4:2]  ⁴ tn Grk “in the desert, for forty days being tempted.” The participle πειραζόμενος (peirazomeno") has been translated as an adverbial clause in English to avoid a run-on sentence with a second “and.” Here the present participle suggests a period of forty days of testing. Three samples of the end of the testing are given in the following verses.

[4:2]  ⁵ tn Grk “And he.” Here καί (kai) has not been translated because of differences between Greek and English style.

[4:2]  ⁶ sn The reference to Jesus eating nothing could well be an idiom meaning that he ate only what the desert provided; see Exod 34:28. A desert fast simply meant eating only what one could obtain in the desert. The parallel in Matt 4:2 speaks only of Jesus fasting.

[4:2]  ⁷ tn The Greek word here is συντελεσθείσων (suntelesqeiswn) from the verb συντελέω (suntelew).

[4:2]  sn This verb and its cognate noun, sunteleia, usually implies not just the end of an event, but its completion or fulfillment. The noun is always used in the NT in eschatological contexts; the verb is often so used (cf. Matt 13:39, 40; 24:3; 28:20; Mark 13:4; Rom 9:28; Heb 8:8; 9:26). The idea here may be that the forty-day period of temptation was designed for a particular purpose in the life of Christ (the same verb is used in v. 13). The cognate verb teleiow is a key NT term for the completion of God’s plan: See Luke 12:50; 22:37; John 19:30; and (where it has the additional component of meaning “to perfect”) Heb 2:10; 5:8-9; 7:28.

[5:3]  ⁸ sn This is a good example of the Greek verb fill (πληρόω, plhrow) meaning “to exercise control over someone’s thought and action” (cf. Eph 5:18).

[5:3]  ⁹ tn The words “from the sale of” are not in the Greek text, but are supplied to clarify the meaning, since the phrase “proceeds from the land” could possibly be understood as crops rather than money from the sale.

[5:4]  ¹⁰ tn Grk “Remaining to you.”

[5:4]  ¹¹ tn The negative interrogative particle οὐχί (ouci) expects a positive reply to this question and the following one (“And when it was sold, was it not at your disposal?”).

[5:4]  ¹² tn Grk “it”; the referent of the pronoun (the money generated from the sale of the land) has been specified in the translation for clarity.

[5:4]  ¹³ tn Grk “How is it that you have [or Why have you] placed this deed in your heart?” Both of these literal translations differ from the normal way of expressing the thought in English.

[5:4]  ¹⁴ tn Grk “to men.” If Peter’s remark refers only to the apostles, the translation “to men” would be appropriate. But if (as is likely) the action was taken to impress the entire congregation (who would presumably have witnessed the donation or been aware of it) then the more general “to people” is more appropriate, since the audience would have included both men and women.

[5:5]  ¹⁵ tn Or “fear came on,” “fear seized”; Grk “fear happened to.”

[5:6]  ¹⁶ tn Or “arose.”

[5:6]  ¹⁷ tn The translation “wrapped up” for συνέστειλαν (sunesteilan) is suggested by L&N 79.119, but another interpretation is possible. The same verb could also be translated “removed” (see L&N 15.200), although that sense appears somewhat redundant and out of sequence with the following verb and participle (“carried him out and buried him”).

[5:6]  ¹⁸ sn Buried. Same day burial was a custom in the Jewish world of the first century (cf. also Deut 21:23).

[5:11]  ¹⁹ tn Grk “And great.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[5:11]  ²⁰ tn Or “fear came on,” “fear seized”; Grk “fear happened to.”

[5:11]  ²¹ sn This is the first occurrence of the term church (ἐκκλησία, ekklhsia) in Acts. It refers to an assembly of people.

[8:19]  ²² tn Or “ability”; Grk “authority.”