Markus 2:27

2:27 Then ¹  he said to them, “The Sabbath was made for people, ²  not people for the Sabbath.

Markus 5:42

5:42 The girl got up at once and began to walk around (she was twelve years old). They were completely astonished at this. ³ 

Markus 6:39

6:39 Then he directed them all to sit down in groups on the green grass.

Markus 9:29

9:29 He told them, “This kind can come out only by prayer.” ⁴ 

Markus 10:10

10:10 In the house once again, the disciples asked him about this.

Markus 11:28

11:28 and said, “By what authority ⁵  are you doing these things? Or who gave you this authority to do these things?”

Markus 14:51

14:51 A young man was following him, wearing only a linen cloth. They tried to arrest him,

Markus 14:53

Condemned by the Sanhedrin

14:53 Then ⁶  they led Jesus to the high priest, and all the chief priests and elders and experts in the law ⁷  came together.

Markus 15:27

15:27 And they crucified two outlaws with him, one on his right and one on his left.

[2:27]  ¹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[2:27]  ² tn The Greek term ἄνθρωπος (anqrwpos) is used twice in this verse in a generic sense, referring to both men and women, thus “people.”

[5:42]  ³ tn The Greek word εὐθύς (euqus, often translated “immediately” or “right away”) has not been translated here. It sometimes occurs with a weakened, inferential use (BDAG 406 s.v. 2), not contributing significantly to the flow of the narrative. For further discussion, see R. J. Decker, Temporal Deixis of the Greek Verb in the Gospel of Mark with Reference to Verbal Aspect (SBG 10), 73-77.

[9:29]  ⁴ tc Most witnesses, even early and excellent ones (Ì^45vid א² A C D L W Θ Ψ Ë^1,13 33 Ï lat co), have “and fasting” (καὶ νηστείᾳ, kai nhsteia) after “prayer” here. But this seems to be a motivated reading, due to the early church’s emphasis on fasting (TCGNT 85; cf., e.g., 2 Clem. 16:4; Pol. Phil 7:2; Did. 1:3; 7:4). That the most important witnesses (א* B), as well as a few others (0274 2427 k), lack καὶ νηστείᾳ, when a good reason for the omission is difficult to find, argues strongly for the shorter reading.

[11:28]  ⁵ tn On this phrase, see BDAG 844 s.v. ποῖος 2.a.γ.

[14:53]  ⁶ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[14:53]  ⁷ tn Or “and scribes.” See the note on the phrase “experts in the law” in 1:22.