Bilangan 16:30-33

16:30 But if the Lord does something entirely new, ¹  and the earth opens its mouth and swallows them up ²  along with all that they have, and they ³  go down alive to the grave, ⁴  then you will know that these men have despised the Lord!”

16:31 When he had finished ⁵  speaking ⁶  all these words, the ground that was under them split open, 16:32 and the earth opened its mouth and swallowed them, along with their households, and all Korah’s men, and all their goods. 16:33 They and all that they had went down alive into the pit, and the earth closed over them. So they perished from among the community.

Bilangan 26:10

26:10 The earth opened its mouth and swallowed them and Korah at the time that company died, when the fire consumed 250 men. So they became a warning.

Mazmur 28:1

Psalm 28 ⁷ 

By David.

28:1 To you, O Lord, I cry out!

My protector, ⁸  do not ignore me! ⁹ 

If you do not respond to me, ¹⁰ 

I will join ¹¹  those who are descending into the grave. ¹² 

Mazmur 143:7

143:7 Answer me quickly, Lord!

My strength is fading. ¹³ 

Do not reject me, ¹⁴ 

or I will join ¹⁵  those descending into the grave. ¹⁶ 

[16:30]  ¹ tn The verb בָּרָא (bara’) is normally translated “create” in the Bible. More specifically it means to fashion or make or do something new and fresh. Here the verb is joined with its cognate accusative to underscore that this will be so different everyone will know it is of God.

[16:30]  ² tn The figures are personifications. But they vividly describe the catastrophe to follow – which was very much like a mouth swallowing them.

[16:30]  ³ tn The word is “life” or “lifetime”; it certainly means their lives – they themselves. But the presence of this word suggest more. It is an accusative specifying the state of the subject – they will go down alive to Sheol.

[16:30]  ⁴ tn The word “Sheol” in the Bible can be used four different ways: the grave, the realm of the departed [wicked] spirits or Hell, death in general, or a place of extreme danger (one that will lead to the grave if God does not intervene). The usage here is certainly the first, and very likely the second as well. A translation of “pit” would not be inappropriate. Since they will go down there alive, it is likely that they will sense the deprivation and the separation from the land above. See H. W. Robinson, Inspiration and Revelation in the Old Testament; N. J. Tromp, Primitive Conceptions of Death and the Netherworld in the Old Testament (BibOr 21), 21-23; and A. Heidel, The Gilgamesh Epic, especially ch. 3.

[16:31]  ⁵ tn The initial temporal clause is standard: It begins with the temporal indicator “and it was,” followed here by the Piel infinitive construct with the preposition and the subjective genitive suffix. “And it happened when he finished.”

[16:31]  ⁶ tn The infinitive construct with the preposition lamed (ל) functions here as the direct object of the preceding infinitive. It tells what he finished.

[28:1]  ⁷ sn Psalm 28. The author looks to the Lord for vindication, asks that the wicked be repaid in full for their evil deeds, and affirms his confidence that the Lord will protect his own.

[28:1]  ⁸ tn Heb “my rocky summit.” The Lord is compared to a rocky summit where one can find protection from enemies. See Ps 18:2.

[28:1]  ⁹ tn Heb “do not be deaf from me.”

[28:1]  ¹⁰ tn Heb “lest [if] you are silent from me.”

[28:1]  ¹¹ tn Heb “I will be equal with.”

[28:1]  ¹² tn Heb “the pit.” The noun בּוֹר (bor, “pit, cistern”) is sometimes used of the grave and/or the realm of the dead.

[143:7]  ¹³ tn Heb “my spirit is failing.”

[143:7]  ¹⁴ tn Heb “do not hide your face from me.” The idiom “hide the face” (1) can mean “ignore” (see Pss 10:11; 13:1; 51:9) or (2) can carry the stronger idea of “reject” (see Pss 30:7; 88:14).

[143:7]  ¹⁵ tn Heb “I will be equal with.”

[143:7]  ¹⁶ tn Heb “the pit.” The Hebrew noun בּוֹר (bor, “pit; cistern”) is sometimes used of the grave and/or the realm of the dead. See Ps 28:1.