Mazmur 95:8

95:8 He says, ¹  “Do not be stubborn like they were at Meribah, ² 

like they were that day at Massah ³  in the wilderness, ⁴ 

Zakharia 7:12

7:12 Indeed, they made their heart as hard as diamond, ⁵  so that they could not obey the Torah and the other words the Lord who rules over all had sent by his Spirit through the former prophets. Therefore, the Lord who rules over all had poured out great wrath.

Maleakhi 2:13-14

2:13 You also do this: You cover the altar of the Lord with tears ⁶  as you weep and groan, because he no longer pays any attention to the offering nor accepts it favorably from you. 2:14 Yet you ask, “Why?” The Lord is testifying against you on behalf of the wife you married when you were young, ⁷  to whom you have become unfaithful even though she is your companion and wife by law. ⁸ 

Markus 10:5

10:5 But Jesus said to them, “He wrote this commandment for you because of your hard hearts. ⁹ 

[95:8]  ¹ tn The words “he says” are supplied in the translation to clarify that the following words are spoken by the Lord (see vv. 9-11).

[95:8]  ² sn The name Meribah means “strife.” Two separate but similar incidents at Meribah are recorded in the Pentateuch (Exod 17:1-7; Num 20:1-13, see also Pss 81:7; 106:32). In both cases the Israelites complained about lack of water and the Lord miraculously provided for them.

[95:8]  ³ sn The name Massah means “testing.” This was another name (along with Meribah) given to the place where Israel complained following the Red Sea Crossing (see Exod 17:1-7, as well as Deut 6:16; 9:22; 33:8).

[95:8]  ⁴ tn Heb “do not harden your heart[s] as [at] Meribah, as [in] the day of Massah in the wilderness.”

[7:12]  ⁵ tn The Hebrew term שָׁמִיר (shamir) means literally “hardness” and since it is said in Ezek 3:9 to be harder than flint, many scholars suggest that it refers to diamond. It is unlikely that diamond was known to ancient Israel, however, so probably a hard stone like emery or corundum is in view. The translation nevertheless uses “diamond” because in modern times it has become proverbial for its hardness. A number of English versions use “flint” here (e.g., NASB, NIV).

[2:13]  ⁶ sn You cover the altar of the Lord with tears. These tears are the false tears of hypocrisy, not genuine tears of repentance. The people weep because the Lord will not hear them, not because of their sin.

[2:14]  ⁷ tn Heb “the Lord is a witness between you and [between] the wife of your youth.”

[2:14]  ⁸ sn Though there is no explicit reference to marriage vows in the OT (but see Job 7:13; Prov 2:17; Ezek 16:8), the term law (Heb “covenant”) here asserts that such vows or agreements must have existed. References to divorce documents (e.g., Deut 24:1-3; Jer 3:8) also presuppose the existence of marriage documents.

[10:5]  ⁹ tn Grk “heart” (a collective singular).