Mazmur 45:1

Psalm 45 ¹ 

For the music director; according to the tune of “Lilies;” ²  by the Korahites, a well-written poem, ³  a love song.

45:1 My heart is stirred by a beautiful song. ⁴ 

I say, “I have composed this special song ⁵  for the king;

my tongue is as skilled as the stylus of an experienced scribe.” ⁶ 

Mazmur 60:1

Psalm 60 ⁷ 

For the music director; according to the shushan-eduth style; ⁸  a prayer ⁹  of David written to instruct others. ¹⁰  It was written when he fought against Aram Naharaim and Aram-Zobah. That was when Joab turned back and struck down ¹¹  12,000 Edomites ¹²  in the Valley of Salt. ¹³ 

60:1 O God, you have rejected us. ¹⁴ 

You suddenly turned on us in your anger. ¹⁵ 

Please restore us! ¹⁶ 

Mazmur 80:1

Psalm 80 ¹⁷ 

For the music director; according to the shushan-eduth style; ¹⁸  a psalm of Asaph.

80:1 O shepherd of Israel, pay attention,

you who lead Joseph like a flock of sheep!

You who sit enthroned above the winged angels, ¹⁹  reveal your splendor! ²⁰ 

[45:1]  ¹ sn Psalm 45. This is a romantic poem celebrating the Davidic king’s marriage to a lovely princess. The psalmist praises the king for his military prowess and commitment to justice, urges the bride to be loyal to the king, and anticipates that the marriage will be blessed with royal offspring.

[45:1]  ² tn Heb “according to lilies.” “Lilies” may be a tune title or musical style, suggestive of romantic love. The imagery of a “lily” appears frequently in the Song of Solomon in a variety of contexts (see 2:1-2, 16; 4:5; 5:13; 6:2-3; 7:2).

[45:1]  ³ tn The meaning of the Hebrew term מַשְׂכִּיל (maskil) is uncertain. See the note on the phrase “well-written song” in the superscription of Ps 42.

[45:1]  ⁴ tn Heb “[with] a good word.” The “good word” probably refers here to the song that follows.

[45:1]  ⁵ tn Heb “my works [are] for a king.” The plural “works” may here indicate degree, referring to the special musical composition that follows.

[45:1]  ⁶ tn Heb “my tongue [is] a stylus of a skillful scribe.” Words flow from the psalmist’s tongue just as they do from a scribe’s stylus.

[60:1]  ⁷ sn Psalm 60. The psalmist grieves over Israel’s humiliation, but in response to God’s assuring word, he asks for divine help in battle and expresses his confidence in victory.

[60:1]  ⁸ tn The Hebrew expression means “lily of the testimony.” It may refer to a particular music style or to a tune title.

[60:1]  ⁹ tn The precise meaning of the Hebrew word מִכְתָּם (miktam), which also appears in the heading to Pss 16, 56-59, is uncertain. HALOT 582-83 s.v. defines it as “inscription.”

[60:1]  ¹⁰ tn Heb “to teach.”

[60:1]  ¹¹ tn In Josh 8:21 and Judg 20:48 the two verbs “turn back” and “strike down” are also juxtaposed. There they refer to a military counter-attack.

[60:1]  ¹² tn Heb “12,000 of Edom.” Perhaps one should read אֲרַם (’aram, “Aram”) here rather than אֱדוֹם (’edom, “Edom”).

[60:1]  ¹³ sn The heading apparently refers to the military campaign recorded in 2 Sam 10 and 1 Chr 19.

[60:1]  ¹⁴ sn You have rejected us. See Pss 43:2; 44:9, 23.

[60:1]  ¹⁵ tn Heb “you broke out upon us, you were angry.”

[60:1]  ¹⁶ tn The imperfect verbal form here expresses the psalmist’s wish or prayer.

[80:1]  ¹⁷ sn Psalm 80. The psalmist laments Israel’s demise and asks the Lord to show favor toward his people, as he did in earlier times.

[80:1]  ¹⁸ tn The Hebrew expression shushan-eduth means “lily of the testimony.” It may refer to a particular music style or to a tune title. See the superscription to Ps 60.

[80:1]  ¹⁹ sn Winged angels (Heb “cherubs”). Cherubs, as depicted in the OT, possess both human and animal (lion, ox, and eagle) characteristics (see Ezek 1:10; 10:14, 21; 41:18). They are pictured as winged creatures (Exod 25:20; 37:9; 1 Kgs 6:24-27; Ezek 10:8, 19) and serve as the very throne of God when the ark of the covenant is in view (Ps 99:1; see Num 7:89; 1 Sam 4:4; 2 Sam 6:2; 2 Kgs 19:15). The picture of the Lord seated on the cherubs suggests they might be used by him as a vehicle, a function they carry out in Ezek 1:22-28 (the “living creatures” mentioned here are identified as cherubs in Ezek 10:20). In Ps 18:10 the image of a cherub serves to personify the wind.

[80:1]  ²⁰ tn Heb “shine forth.”

[80:1]  sn Reveal your splendor. The psalmist may allude to Deut 33:2, where God “shines forth” from Sinai and comes to superintend Moses’ blessing of the tribes.