Mazmur 52:8

52:8 But I ¹  am like a flourishing ²  olive tree in the house of God;

I continually ³  trust in God’s loyal love.

Mazmur 144:12

144:12 Then ⁴  our sons will be like plants,

that quickly grow to full size. ⁵ 

Our daughters will be like corner pillars, ⁶ 

carved like those in a palace. ⁷ 

Yeremia 11:16

11:16 I, the Lord, once called ⁸  you a thriving olive tree,

one that produced beautiful fruit.

But I will set you ⁹  on fire,

fire that will blaze with a mighty roar. ¹⁰ 

Then all your branches will be good for nothing. ¹¹ 

Hosea 14:6-7

14:6 His young shoots will grow;

his splendor will be like an olive tree,

his fragrance like a cedar of Lebanon.

14:7 People will reside again ¹²  in his shade;

they will plant and harvest grain in abundance. ¹³ 

They will blossom like a vine,

and his fame will be like the wine from Lebanon.

Roma 11:24

11:24 For if you were cut off from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree?

[52:8]  ¹ tn The disjunctive construction (vav [ו] + subject) highlights the contrast between the evildoer’s destiny (vv. 5-7) and that of the godly psalmist’s security.

[52:8]  ² tn Or “luxuriant, green, leafy.”

[52:8]  ³ tn Or, hyperbolically, “forever and ever.”

[144:12]  ⁴ tn Some consider אֲשֶׁר (’asher) problematic, but here it probably indicates the anticipated consequence of the preceding request. (For other examples of אֲשֶׁר indicating purpose/result, see BDB 83 s.v. and HALOT 99 s.v.) If the psalmist – who appears to be a Davidic king preparing to fight a battle (see vv. 10-11) – is victorious, the whole nation will be spared invasion and defeat (see v. 14) and can flourish. Some prefer to emend the form to אַשְׁרֵי (“how blessed [are our sons]”). A suffixed noun sometimes follows אַשְׁרֵי (’ashrey; see 1 Kgs 10:8; Prov 20:7), but the presence of a comparative element (see “like plants”) after the suffixed noun makes the proposed reading too awkward syntactically.

[144:12]  ⁵ tn Heb “grown up in their youth.” The translation assumes that “grown up” modifies “plants” (just as “carved” modifies “corner pillars” in the second half of the verse). Another option is to take “grown up” as a predicate in relation to “our sons,” in which case one might translate, “they will be strapping youths.”

[144:12]  ⁶ tn The Hebrew noun occurs only here and in Zech 9:15, where it refers to the corners of an altar.

[144:12]  ⁷ tn Heb “carved [in] the pattern of a palace.”

[11:16]  ⁸ tn Heb “The Lord once called you….” This is another example of the rapid shift in person that is common to Hebrew style which is not common in English and could lead to confusion for some readers. Here and in the verses that follow the person has been shifted to first person for consistency in English.

[11:16]  ⁹ tn The verb form used here is another example of a verb expressing that the action is as good as done (the Hebrew prophetic perfect).

[11:16]  ¹⁰ tn Heb “At the sound of a mighty roar he will set fire to it.” For the shift from third person “he” to the first person “I” see the preceding note. The Hebrew use of the pronouns in vv. 16-17 for the olive tree and the people that it represents is likely to cause confusion if retained. In v. 16 the people are “you” and the olive tree is “it.” The people are again “you” in v. 17 but part of the metaphor is carried over, i.e., “he ‘planted’ you.” It creates less confusion in the flow of the passage if the metaphorical identification is carried out throughout by addressing the people/plant as “you.”

[11:16]  ¹¹ tn The verb here has most commonly been derived from a root meaning “to be broken” (cf. BDB 949 s.v. II רָעַע) which fits poorly with the metaphor of setting the plant on fire. Another common option is to emend it to a verb meaning “to be burned up” (בָּעַר, ba’ar). However, it is better to follow the lead of the Greek version which translates “be good for nothing” (ἠχρειώθησαν, hcreiwqhsan) and derive the verb from רָעַע (ra’a’) meaning “be bad/evil” (cf. BDB 949 and compare the nuance of the adjective from this verb in BDB 948 s.v. רַע 5).

[14:7]  ¹² tn Hosea uses the similar-sounding terms יָשֻׁבוּ יֹשְׁבֵי (yashuvu yoshve, “the dwellers will return”) to create a wordplay between the roots שׁוּב (shuv, “to return”) and יָשַׁב (yashav, “to dwell; to reside”).

[14:7]  ¹³ tn Heb “they will cause the grain to live” or “they will revive the grain.” Some English versions treat this as a comparison: “they shall revive as the corn” (KJV); “will flourish like the grain” (NIV).