Mazmur 67:4

67:4 Let foreigners ¹  rejoice and celebrate!

For you execute justice among the nations,

and govern the people living on earth. ²  (Selah)

Mazmur 72:2

72:2 Then he will judge ³  your people fairly,

and your oppressed ones ⁴  equitably.

Yesaya 5:16

5:16 The Lord who commands armies will be exalted ⁵  when he punishes, ⁶ 

the sovereign God’s authority will be recognized when he judges. ⁷ 

Kisah Para Rasul 17:31

17:31 because he has set ⁸  a day on which he is going to judge the world ⁹  in righteousness, by a man whom he designated, ¹⁰  having provided proof to everyone by raising ¹¹  him from the dead.”

Kisah Para Rasul 24:25

24:25 While Paul ¹²  was discussing ¹³  righteousness, self-control, ¹⁴  and the coming judgment, Felix ¹⁵  became ¹⁶  frightened and said, “Go away for now, and when I have an opportunity, ¹⁷  I will send for you.”

Roma 2:5-6

2:5 But because of your stubbornness ¹⁸  and your unrepentant heart, you are storing up wrath for yourselves in the day of wrath, when God’s righteous judgment is revealed! ¹⁹  2:6 He ²⁰  will reward ²¹  each one according to his works: ²² 

[67:4]  ¹ tn Or “peoples.”

[67:4]  ² tn Heb “for you judge nations fairly, and [as for the] peoples in the earth, you lead them.” The imperfects are translated with the present tense because the statement is understood as a generalization about God’s providential control of the world. Another option is to understand the statement as anticipating God’s future rule (“for you will rule…and govern”).

[72:2]  ³ tn The prefixed verbal form appears to be an imperfect, not a jussive.

[72:2]  ⁴ sn These people are called God’s oppressed ones because he is their defender (see Pss 9:12, 18; 10:12; 12:5).

[5:16]  ⁵ tn Or “elevated”; TEV “the Lord Almighty shows his greatness.”

[5:16]  ⁶ tn Heb “by judgment/justice.” When God justly punishes the evildoers denounced in the preceding verses, he will be recognized as a mighty warrior.

[5:16]  ⁷ tn Heb “The holy God will be set apart by fairness.” In this context God’s holiness is his sovereign royal authority, which implies a commitment to justice (see the note on the phrase “the sovereign king of Israel” in 1:4). When God judges evildoers as they deserve, his sovereignty will be acknowledged.

[5:16]  sn The appearance of מִשְׁפָט (mishpat, “justice”) and צְדָקָה (tsÿdaqah, “fairness”) here is rhetorically significant, when one recalls v. 7. There God denounces his people for failing to produce a society where “justice” and “fairness” are valued and maintained. God will judge his people for their failure, taking “justice” and “fairness” into his own hands.

[17:31]  ⁸ tn Or “fixed.”

[17:31]  ⁹ sn The world refers to the whole inhabited earth.

[17:31]  ¹⁰ tn Or “appointed.” BDAG 723 s.v. ὁρίζω 2.b has “of persons appoint, designate, declare: God judges the world ἐν ἀνδρὶ ᾧ ὥρισεν through a man whom he has appointed Ac 17:31.”

[17:31]  sn A man whom he designated. Jesus is put in the position of eschatological judge. As judge of the living and the dead, he possesses divine authority (Acts 10:42).

[17:31]  ¹¹ tn The participle ἀναστήσας (anasthsa") indicates means here.

[24:25]  ¹² tn Grk “he”; the referent (Paul) has been specified in the translation for clarity.

[24:25]  ¹³ tn Or “speaking about.”

[24:25]  ¹⁴ tn Grk “and self-control.” This καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[24:25]  sn The topic of self-control was appropriate in view of the personal history of both Felix and Drusilla (see the note on “Drusilla” in the previous verse), and might well account for Felix’s anxiety.

[24:25]  ¹⁵ sn See the note on Felix in 23:26.

[24:25]  ¹⁶ tn Grk “becoming.” The participle γενόμενος (genomenos) has been translated as a finite verb due to requirements of contemporary English style.

[24:25]  ¹⁷ tn Or “when I find time.” BDAG 639 s.v. μεταλαμβάνω 2 has “καιρὸν μ. have an opportunity = find time…Ac 24:25.”

[2:5]  ¹⁸ tn Grk “hardness.” Concerning this imagery, see Jer 4:4; Ezek 3:7; 1 En. 16:3.

[2:5]  ¹⁹ tn Grk “in the day of wrath and revelation of the righteous judgment of God.”

[2:6]  ²⁰ tn Grk “who.” The relative pronoun was converted to a personal pronoun and, because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[2:6]  ²¹ tn Or “will render,” “will recompense.” In this context Paul is setting up a hypothetical situation, not stating that salvation is by works.

[2:6]  ²² sn A quotation from Ps 62:12; Prov 24:12; a close approximation to Matt 16:27.