Roma 1:28

1:28 And just as they did not see fit to acknowledge God, ¹  God gave them over to a depraved mind, to do what should not be done. ² 

Roma 2:5

2:5 But because of your stubbornness ³  and your unrepentant heart, you are storing up wrath for yourselves in the day of wrath, when God’s righteous judgment is revealed! ⁴ 

Roma 2:8

2:8 but ⁵  wrath and anger to those who live in selfish ambition ⁶  and do not obey the truth but follow ⁷  unrighteousness.

Roma 6:5

6:5 For if we have become united with him in the likeness of his death, we will certainly also be united in the likeness of his resurrection. ⁸ 

Roma 6:10

6:10 For the death he died, he died to sin once for all, but the life he lives, he lives to God.

Roma 10:15

10:15 And how are they to preach unless they are sent? As it is written, “How timely ⁹  is the arrival ¹⁰  of those who proclaim the good news.” ¹¹ 

Roma 10:20

10:20 And Isaiah is even bold enough to say, “I was found by those who did not seek me; I became well known to those who did not ask for me.” ¹² 

Roma 11:16

11:16 If the first portion ¹³  of the dough offered is holy, then the whole batch is holy, and if the root is holy, so too are the branches. ¹⁴ 

Roma 14:8

14:8 If we live, we live for the Lord; if we die, we die for the Lord. Therefore, whether we live or die, we are the Lord’s.

Roma 15:21

15:21 but as it is written: “Those who were not told about him will see, and those who have not heard will understand.” ¹⁵ 

[1:28]  ¹ tn Grk “and just as they did not approve to have God in knowledge.”

[1:28]  ² tn Grk “the things that are improper.”

[2:5]  ³ tn Grk “hardness.” Concerning this imagery, see Jer 4:4; Ezek 3:7; 1 En. 16:3.

[2:5]  ⁴ tn Grk “in the day of wrath and revelation of the righteous judgment of God.”

[2:8]  ⁵ tn This contrast is clearer and stronger in Greek than can be easily expressed in English.

[2:8]  ⁶ tn Grk “those who [are] from selfish ambition.”

[2:8]  ⁷ tn Grk “are persuaded by, obey.”

[6:5]  ⁸ tn Grk “we will certainly also of his resurrection.”

[10:15]  ⁹ tn The word in this context seems to mean “coming at the right or opportune time” (see BDAG 1103 s.v. ὡραῖος 1); it may also mean “beautiful, attractive, welcome.”

[10:15]  ¹⁰ tn Grk “the feet.” The metaphorical nuance of “beautiful feet” is that such represent timely news.

[10:15]  ¹¹ sn A quotation from Isa 52:7; Nah 1:15.

[10:20]  ¹² sn A quotation from Isa 65:1.

[11:16]  ¹³ tn Grk “firstfruits,” a term for the first part of something that has been set aside and offered to God before the remainder can be used.

[11:16]  ¹⁴ sn Most interpreters see Paul as making use of a long-standing metaphor of the olive tree (the root…the branches) as a symbol for Israel. See, in this regard, Jer 11:16, 19. A. T. Hanson, Studies in Paul’s Technique and Theology, 121-24, cites rabbinic use of the figure of the olive tree, and goes so far as to argue that Rom 11:17-24 is a midrash on Jer 11:16-19.

[15:21]  ¹⁵ sn A quotation from Isa 52:15.