Roma 14:8

14:8 If we live, we live for the Lord; if we die, we die for the Lord. Therefore, whether we live or die, we are the Lord’s.

Roma 14:1

Exhortation to Mutual Forbearance

14:1 Now receive the one who is weak in the faith, and do not have disputes over differing opinions. ¹ 

Kolose 1:18

1:18 He is the head of the body, the church, as well as the beginning, the firstborn ²  from among the dead, so that he himself may become first in all things. ³ 

Kolose 1:1

Salutation

1:1 From Paul, ⁴  an apostle of Christ Jesus by the will of God, and Timothy our brother,

Kolose 4:14

4:14 Our dear friend Luke the physician and Demas greet you.

Kolose 4:16

4:16 And after ⁵  you have read this letter, have it read ⁶  to the church of Laodicea. In turn, read the letter from Laodicea ⁷  as well.

Kolose 1:10

1:10 so that you may live ⁸  worthily of the Lord and please him in all respects ⁹  – bearing fruit in every good deed, growing in the knowledge of God,

[14:1]  ¹ tn Grk “over opinions.” The qualifier “differing” has been supplied to clarify the meaning.

[1:18]  ² tn See the note on the term “firstborn” in 1:15. Here the reference to Jesus as the “firstborn from among the dead” seems to be arguing for a chronological priority, i.e., Jesus was the first to rise from the dead.

[1:18]  ³ tn Grk “in order that he may become in all things, himself, first.”

[1:1]  ⁴ tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.

[4:16]  ⁵ tn Grk “when.”

[4:16]  ⁶ tn The construction beginning with the imperative ποιήσατε ἵνα…ἀναγνωσθῇ (poihsate Jina…anagnwsqh) should be translated as “have it read” where the conjunction ἵνα functions to mark off its clause as the direct object of the imperative ποιήσατε. The content of the clause (“reading the letter”) is what Paul commands with the imperative ποιήσατε. Thus the translation “have it read” has been used here.

[4:16]  ⁷ sn This letter is otherwise unknown, but some have suggested that it is the letter known today as Ephesians.

[1:10]  ⁸ tn The infinitive περιπατῆσαι (peripathsai, “to walk, to live, to live one’s life”) is best taken as an infinitive of purpose related to “praying” (προσευχόμενοι, proseucomenoi) and “asking” (αἰτούμενοι, aitoumenoi) in v. 9 and is thus translated as “that you may live.”

[1:10]  ⁹ tn BDAG 129 s.v. ἀρεσκεία states that ἀρεσκείαν (areskeian) refers to a “desire to please εἰς πᾶσαν ἀ. to please (the Lord) in all respects Col 1:10.”