Ulangan 1:17

1:17 They ¹  must not discriminate in judgment, but hear the lowly ²  and the great alike. Nor should they be intimidated by human beings, for judgment belongs to God. If the matter being adjudicated is too difficult for them, they should bring it before me for a hearing.

Ulangan 1:19

1:19 Then we left Horeb and passed through all that immense, forbidding wilderness that you saw on the way to the Amorite hill country as the Lord our God had commanded us to do, finally arriving at Kadesh Barnea.

Ulangan 4:10

4:10 You ³  stood before the Lord your God at Horeb and he ⁴  said to me, “Assemble the people before me so that I can tell them my commands. ⁵  Then they will learn to revere me all the days they live in the land, and they will instruct their children.”

Ulangan 4:40

4:40 Keep his statutes and commandments that I am setting forth ⁶  today so that it may go well with you and your descendants and that you may enjoy longevity in the land that the Lord your God is about to give you as a permanent possession.

Ulangan 5:14

5:14 but the seventh day is the Sabbath ⁷  of the Lord your God. On that day you must not do any work, you, your son, your daughter, your male slave, your female slave, your ox, your donkey, any other animal, or the foreigner who lives with you, ⁸  so that your male and female slaves, like yourself, may have rest.

Ulangan 12:11

12:11 Then you must come to the place the Lord your God chooses for his name to reside, bringing ⁹  everything I am commanding you – your burnt offerings, sacrifices, tithes, the personal offerings you have prepared, ¹⁰  and all your choice votive offerings which you devote to him. ¹¹ 

Ulangan 12:21

12:21 If the place he ¹²  chooses to locate his name is too far for you, you may slaughter any of your herd and flock he ¹³  has given you just as I have stipulated; you may eat them in your villages ¹⁴  just as you wish.

Ulangan 14:29

14:29 Then the Levites (because they have no allotment or inheritance with you), the resident foreigners, the orphans, and the widows of your villages may come and eat their fill so that the Lord your God may bless you in all the work you do.

[1:17]  ¹ tn Heb “you,” and throughout the verse (cf. NASB, NRSV).

[1:17]  ² tn Heb “the small,” but referring to social status, not physical stature.

[4:10]  ³ tn The text begins with “(the) day (in) which.” In the Hebrew text v. 10 is subordinate to v. 11, but for stylistic reasons the translation treats v. 10 as an independent clause, necessitating the omission of the subordinating temporal phrase at the beginning of the verse.

[4:10]  ⁴ tn Heb “the Lord.” See note on “he” in 4:3.

[4:10]  ⁵ tn Heb “my words.” See v. 13; in Hebrew the “ten commandments” are the “ten words.”

[4:40]  ⁶ tn Heb “commanding” (so NRSV).

[5:14]  ⁷ tn There is some degree of paronomasia (wordplay) here: “the seventh (הַשְּׁבִיעִי, hashÿvi’i) day is the Sabbath (שַׁבָּת, shabbat).” Otherwise, the words have nothing in common, since “Sabbath” is derived from the verb שָׁבַת (shavat, “to cease”).

[5:14]  ⁸ tn Heb “in your gates”; NRSV, CEV “in your towns”; TEV “in your country.”

[12:11]  ⁹ tn Heb “and it will be (to) the place where the Lord your God chooses to cause his name to dwell you will bring.”

[12:11]  ¹⁰ tn Heb “heave offerings of your hand.”

[12:11]  ¹¹ tn Heb “the Lord.” See note on “he” in 12:5.

[12:21]  ¹² tn Heb “the Lord your God.” See note on “he” in 12:5.

[12:21]  ¹³ tn Heb “the Lord.” See note on “he” in 12:5.

[12:21]  ¹⁴ tn Heb “gates” (so KJV, NASB); NAB “in your own community.”