Yehezkiel 37:24
Konteks37:24 “‘My servant David will be king over them; there will be one shepherd for all of them. They will follow 1 my regulations and carefully observe my statutes. 2
Yesaya 11:13
Konteks11:13 Ephraim’s jealousy will end, 3
and Judah’s hostility 4 will be eliminated.
Ephraim will no longer be jealous of Judah,
and Judah will no longer be hostile toward Ephraim.
Yeremia 50:4
Konteks50:4 “When that time comes,” says the Lord, 5
“the people of Israel and Judah will return to the land together.
They will come back with tears of repentance
as they seek the Lord their God. 6
Hosea 1:11
Konteks1:11 Then the people 7 of Judah and the people of Israel will be gathered together. They will appoint for themselves one leader, 8 and will flourish in the land. 9 Certainly, 10 the day of Jezreel will be great!
[37:24] 2 tn Heb “and my statutes they will guard and they will do them.”
[11:13] 3 tn Heb “turn aside”; KJV, NASB, NRSV “depart.”
[11:13] 4 tn Heb “hostile ones of Judah.” Elsewhere when the substantival participle of צָרָר (tsarar) takes a pronominal suffix or appears in a construct relationship, the following genitive is objective. (For a list of texts see BDB 865 s.v. III צָרַר) In this case the phrase “hostile ones of Judah” means “those who are hostile toward Judah,” i.e., Judah’s enemies. However, the parallel couplet that follows suggests that Judah’s hostility toward Ephraim is in view. In this case “hostile ones of Judah” means “hostile ones from Judah.” The translation above assumes the latter, giving the immediate context priority over general usage.
[50:4] 5 tn Heb “oracle of the
[50:4] 6 tn Heb “and the children of Israel will come, they and the children of Judah together. They shall go, weeping as they go, and they will seek the
[1:11] 7 tn Heb “sons” (twice in this verse, so NASB); KJV, ASV “children”; NIV, NRSV, TEV “people.”
[1:11] 8 tn Heb “head” (so KJV, NAB, NRSV).
[1:11] 9 tn Alternatively, “gain possession of the land” (cf. NRSV) or “rise up from the land” (cf. NIV). This clause may be understood in two ways: (1) Israel will gain ascendancy over the land or conquer the land (e.g., Exod 1:10; cf. NAB “come up from other lands”) or (2) Israel will be “planted” in the land (Hos 2:24-25; cf. NLT “will…plant his people”).




