TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Yesaya 15:2-3

Konteks

15:2 They went up to the temple, 1 

the people of Dibon went up to the high places to lament. 2 

Because of what happened to Nebo and Medeba, 3  Moab wails.

Every head is shaved bare,

every beard is trimmed off. 4 

15:3 In their streets they wear sackcloth;

on their roofs and in their town squares

all of them wail,

they fall down weeping.

Yehezkiel 27:31

Konteks

27:31 they will tear out their hair because of you and put on sackcloth,

and they will weep bitterly over you with intense mourning. 5 

Amos 8:10

Konteks

8:10 I will turn your festivals into funerals, 6 

and all your songs into funeral dirges.

I will make everyone wear funeral clothes 7 

and cause every head to be shaved bald. 8 

I will make you mourn as if you had lost your only son; 9 

when it ends it will indeed have been a bitter day. 10 

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[15:2]  1 tn Heb “house.”

[15:2]  2 tn Heb “even Dibon [to] the high places to weep.” The verb “went up” does double duty in the parallel structure.

[15:2]  3 tn Heb “over [or “for”] Nebo and over [or “for”] Medeba.”

[15:2]  4 sn Shaving the head and beard were outward signs of mourning and grief.

[27:31]  5 tn Heb “and they will weep concerning you with bitterness of soul, (with) bitter mourning.”

[8:10]  6 tn Heb “mourning.”

[8:10]  7 tn Heb “I will place sackcloth on all waists.”

[8:10]  sn Mourners wore sackcloth (funeral clothes) as an outward expression of grief.

[8:10]  8 tn Heb “and make every head bald.” This could be understood in a variety of ways, while the ritual act of mourning typically involved shaving the head (although occasionally the hair could be torn out as a sign of mourning).

[8:10]  sn Shaving the head or tearing out one’s hair was a ritual act of mourning. See Lev 21:5; Deut 14:1; Isa 3:24; 15:2; Jer 47:5; 48:37; Ezek 7:18; 27:31; Mic 1:16.

[8:10]  9 tn Heb “I will make it like the mourning for an only son.”

[8:10]  10 tn Heb “and its end will be like a bitter day.” The Hebrew preposition כְּ (kaf) sometimes carries the force of “in every respect,” indicating identity rather than mere comparison.



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