Yohanes 1:50

1:50 Jesus said to him, ¹  “Because I told you that I saw you under the fig tree, do you believe? You will see greater things than these.” ² 

Yohanes 5:14

5:14 After this Jesus found him at the temple and said to him, “Look, you have become well. Don’t sin any more, ³  lest anything worse happen to you.”

Yohanes 5:37

5:37 And the Father who sent me has himself testified about me. You people ⁴  have never heard his voice nor seen his form at any time, ⁵ 

[1:50]  ¹ tn Grk “answered and said to him.” This has been simplified in the translation to “said to him.”

[1:50]  ² sn What are the greater things Jesus had in mind? In the narrative this forms an excellent foreshadowing of the miraculous signs which began at Cana of Galilee.

[5:14]  ³ tn Since this is a prohibition with a present imperative, the translation “stop sinning” is sometimes suggested. This is not likely, however, since the present tense is normally used in prohibitions involving a general condition (as here) while the aorist tense is normally used in specific instances. Only when used opposite the normal usage (the present tense in a specific instance, for example) would the meaning “stop doing what you are doing” be appropriate.

[5:37]  ⁴ tn The word “people” is not in the Greek text, but is supplied to clarify that the following verbs (“heard,” “seen,” “have residing,” “do not believe”) are second person plural.

[5:37]  ⁵ sn You people have never heard his voice nor seen his form at any time. Compare Deut 4:12. Also see Deut 5:24 ff., where the Israelites begged to hear the voice no longer – their request (ironically) has by this time been granted. How ironic this would be if the feast is Pentecost, where by the 1st century a.d. the giving of the law at Sinai was being celebrated.