Yohanes 16:22

16:22 So also you have sorrow ¹  now, but I will see you again, and your hearts will rejoice, and no one will take your joy away from you. ² 

Yohanes 14:18-24

14:18 “I will not abandon ³  you as orphans, ⁴  I will come to you. ⁵  14:19 In a little while ⁶  the world will not see me any longer, but you will see me; because I live, you will live too. 14:20 You will know at that time ⁷  that I am in my Father and you are in me and I am in you. 14:21 The person who has my commandments and obeys ⁸  them is the one who loves me. ⁹  The one ¹⁰  who loves me will be loved by my Father, and I will love him and will reveal ¹¹  myself to him.”

14:22 “Lord,” Judas (not Judas Iscariot) ¹²  said, ¹³  “what has happened that you are going to reveal ¹⁴  yourself to us and not to the world?” 14:23 Jesus replied, ¹⁵  “If anyone loves me, he will obey ¹⁶  my word, and my Father will love him, and we will come to him and take up residence with him. ¹⁷  14:24 The person who does not love me does not obey ¹⁸  my words. And the word ¹⁹  you hear is not mine, but the Father’s who sent me.

[16:22]  ¹ tn Or “distress.”

[16:22]  ² sn An allusion to Isa 66:14 LXX, which reads: “Then you will see, and your heart will be glad, and your bones will flourish like the new grass; and the hand of the Lord will be made known to his servants, but he will be indignant toward his enemies.” The change from “you will see [me]” to I will see you places more emphasis on Jesus as the one who reinitiates the relationship with the disciples after his resurrection, but v. 16 (you will see me) is more like Isa 66:14. Further support for seeing this allusion as intentional is found in Isa 66:7, which uses the same imagery of the woman giving birth found in John 16:21. In the context of Isa 66 the passages refer to the institution of the messianic kingdom, and in fact the last clause of 66:14 along with the following verses (15-17) have yet to be fulfilled. This is part of the tension of present and future eschatological fulfillment that runs throughout the NT, by virtue of the fact that there are two advents. Some prophecies are fulfilled or partially fulfilled at the first advent, while other prophecies or parts of prophecies await fulfillment at the second.

[14:18]  ³ tn Or “leave.”

[14:18]  ⁴ tn The entire phrase “abandon you as orphans” could be understood as an idiom meaning, “leave you helpless.”

[14:18]  ⁵ sn I will come to you. Jesus had spoken in 14:3 of going away and coming again to his disciples. There the reference was both to the parousia (the second coming of Christ) and to the postresurrection appearances of Jesus to the disciples. Here the postresurrection appearances are primarily in view, since Jesus speaks of the disciples “seeing” him after the world can “see” him no longer in the following verse. But many commentators have taken v. 18 as a reference to the coming of the Spirit, since this has been the topic of the preceding verses. Still, vv. 19-20 appear to contain references to Jesus’ appearances to the disciples after his resurrection. It may well be that another Johannine double meaning is found here, so that Jesus ‘returns’ to his disciples in one sense in his appearances to them after his resurrection, but in another sense he ‘returns’ in the person of the Holy Spirit to indwell them.

[14:19]  ⁶ tn Grk “Yet a little while, and.”

[14:20]  ⁷ tn Grk “will know in that day.”

[14:20]  sn At that time could be a reference to the parousia (second coming of Christ). But the statement in 14:19, that the world will not see Jesus, does not fit. It is better to take this as the postresurrection appearances of Jesus to his disciples (which has the advantage of taking in a little while in v. 19 literally).

[14:21]  ⁸ tn Or “keeps.”

[14:21]  ⁹ tn Grk “obeys them, that one is the one who loves me.”

[14:21]  ¹⁰ tn Grk “And the one.” Here the conjunction καί (kai) has not been translated to improve the English style.

[14:21]  ¹¹ tn Or “will disclose.”

[14:22]  ¹² tn Grk “(not Iscariot).” The proper noun (Judas) has been repeated for clarity and smoothness in English style.

[14:22]  sn This is a parenthetical comment by the author.

[14:22]  ¹³ tn Grk “said to him.”

[14:22]  ¹⁴ tn Or “disclose.”

[14:22]  sn The disciples still expected at this point that Jesus, as Messiah, was going to reveal his identity as such to the world (cf. 7:4).

[14:23]  ¹⁵ tn Grk “answered and said to him.”

[14:23]  ¹⁶ tn Or “will keep.”

[14:23]  ¹⁷ tn Grk “we will come to him and will make our dwelling place with him.” The context here is individual rather than corporate indwelling, so the masculine singular pronoun has been retained throughout v. 23. It is important to note, however, that the pronoun is used generically here and refers equally to men, women, and children.

[14:24]  ¹⁸ tn Or “does not keep.”

[14:24]  ¹⁹ tn Or “the message.”