1 Raja-raja 4:1--8:66
Konteks4:1 King Solomon ruled over all Israel. 4:2 These were his officials:
Azariah son of Zadok was the priest.
4:3 Elihoreph and Ahijah, the sons of Shisha, wrote down what happened. 1
Jehoshaphat son of Ahilud was in charge of the records.
4:4 Benaiah son of Jehoiada was commander of 2 the army.
Zadok and Abiathar were priests.
4:5 Azariah son of Nathan was supervisor of 3 the district governors.
Zabud son of Nathan was a priest and adviser to 4 the king.
4:6 Ahishar was supervisor of the palace. 5
Adoniram son of Abda was supervisor of 6 the work crews. 7
4:7 Solomon had twelve district governors appointed throughout Israel who acquired supplies for the king and his palace. Each was responsible for one month in the year. 4:8 These were their names:
Ben-Hur was in charge of the hill country of Ephraim.
4:9 Ben-Deker was in charge of Makaz, Shaalbim, Beth Shemesh, and Elon Beth Hanan.
4:10 Ben-Hesed was in charge of Arubboth; he controlled Socoh and all the territory of Hepher.
4:11 Ben-Abinadab was in charge of Naphath Dor. (He was married to Solomon’s daughter Taphath.)
4:12 Baana son of Ahilud was in charge of Taanach and Megiddo, 8 as well as all of Beth Shan next to Zarethan below Jezreel, from Beth Shan to Abel Meholah and on past Jokmeam.
4:13 Ben-Geber was in charge of Ramoth Gilead; he controlled the tent villages of Jair son of Manasseh in Gilead, as well as the region of Argob in Bashan, including sixty large walled cities with bronze bars locking their gates.
4:14 Ahinadab son of Iddo was in charge of Mahanaim.
4:15 Ahimaaz was in charge of Naphtali. (He married Solomon’s daughter Basemath.)
4:16 Baana son of Hushai was in charge of Asher and Aloth.
4:17 Jehoshaphat son of Paruah was in charge of Issachar.
4:18 Shimei son of Ela was in charge of Benjamin.
4:19 Geber son of Uri was in charge of the land of Gilead (the territory which had once belonged to King Sihon of the Amorites and to King Og of Bashan). He was sole governor of the area.
4:20 The people of Judah and Israel were as innumerable as the sand on the seashore; they had plenty to eat and drink and were happy. 4:21 (5:1) 9 Solomon ruled all the kingdoms from the Euphrates River 10 to the land of the Philistines, as far as the border of Egypt. These kingdoms paid tribute as Solomon’s subjects throughout his lifetime. 11 4:22 Each day Solomon’s royal court consumed 12 thirty cors 13 of finely milled flour, sixty cors of cereal, 4:23 ten calves fattened in the stall, 14 twenty calves from the pasture, and a hundred sheep, not to mention rams, gazelles, deer, and well-fed birds. 4:24 His royal court was so large because 15 he ruled over all the kingdoms west of the Euphrates River from Tiphsah 16 to Gaza; he was at peace with all his neighbors. 17 4:25 All the people of Judah and Israel had security; everyone from Dan to Beer Sheba enjoyed the produce of their vines and fig trees throughout Solomon’s lifetime. 18 4:26 Solomon had 4,000 19 stalls for his chariot horses and 12,000 horses. 4:27 The district governors acquired supplies for King Solomon and all who ate in his royal palace. 20 Each was responsible for one month in the year; they made sure nothing was lacking. 4:28 Each one also brought to the assigned location his quota of barley and straw for the various horses. 21
4:29 God gave Solomon wisdom and very great discernment; the breadth of his understanding 22 was as infinite as the sand on the seashore. 4:30 Solomon was wiser than all the men of the east and all the sages of Egypt. 23 4:31 He was wiser than any man, including Ethan the Ezrahite or Heman, Calcol, and Darda, the sons of Mahol. He was famous in all the neighboring nations. 24 4:32 He composed 25 3,000 proverbs and 1,005 songs. 4:33 He produced manuals on botany, describing every kind of plant, 26 from the cedars of Lebanon to the hyssop that grows on walls. He also produced manuals on biology, describing 27 animals, birds, insects, and fish. 4:34 People from all nations came to hear Solomon’s display of wisdom; 28 they came from all the kings of the earth who heard about his wisdom.
5:1 (5:15) 29 King Hiram of Tyre 30 sent messengers 31 to Solomon when he heard that he had been anointed king in his father’s place. (Hiram had always been an ally of David.) 5:2 Solomon then sent this message to Hiram: 5:3 “You know that my father David was unable to build a temple to honor the Lord 32 his God, for he was busy fighting battles on all fronts while the Lord subdued his enemies. 33 5:4 But now the Lord my God has made me secure on all fronts; there is no adversary or dangerous threat. 5:5 So I have decided 34 to build a temple to honor the Lord 35 my God, as the Lord instructed my father David, ‘Your son, whom I will put on your throne in your place, is the one who will build a temple to honor me.’ 36 5:6 So now order some cedars of Lebanon to be cut for me. My servants will work with your servants. I will pay your servants whatever you say is appropriate, for you know that we have no one among us who knows how to cut down trees like the Sidonians.”
5:7 When Hiram heard Solomon’s message, he was very happy. He said, “The Lord is worthy of praise today because he 37 has given David a wise son to rule over this great nation.” 5:8 Hiram then sent this message to Solomon: “I received 38 the message you sent to me. I will give you all the cedars and evergreens you need. 39 5:9 My servants will bring the timber down from Lebanon to the sea. I will send it by sea in raft-like bundles to the place you designate. 40 There I will separate the logs 41 and you can carry them away. In exchange you will supply the food I need for my royal court.” 42
5:10 So Hiram supplied the cedars and evergreens Solomon needed, 43 5:11 and Solomon supplied Hiram annually with 20,000 cors 44 of wheat as provision for his royal court, 45 as well as 20,000 baths 46 of pure 47 olive oil. 48 5:12 So the Lord gave Solomon wisdom, as he had promised him. And Hiram and Solomon were at peace and made a treaty. 49
5:13 King Solomon conscripted 50 work crews 51 from throughout Israel, 30,000 men in all. 5:14 He sent them to Lebanon in shifts of 10,000 men per month. They worked in Lebanon for one month, and then spent two months at home. Adoniram was supervisor of 52 the work crews. 5:15 Solomon also had 70,000 common laborers 53 and 80,000 stonecutters 54 in the hills, 5:16 besides 3,300 55 officials who supervised the workers. 56 5:17 By royal order 57 they supplied large valuable stones in order to build the temple’s foundation with chiseled stone. 5:18 Solomon’s and Hiram’s construction workers, 58 along with men from Byblos, 59 did the chiseling and prepared the wood and stones for the building of the temple. 60
6:1 In the four hundred and eightieth year after the Israelites left Egypt, in the fourth year of Solomon’s reign over Israel, during the month Ziv 61 (the second month), he began building the Lord’s temple. 6:2 The temple King Solomon built for the Lord was 90 feet 62 long, 30 feet 63 wide, and 45 feet 64 high. 6:3 The porch in front of the main hall of the temple was 30 feet 65 long, corresponding to the width of the temple. It was 15 feet 66 wide, extending out from the front of the temple. 6:4 He made framed windows for the temple. 6:5 He built an extension all around the walls of the temple’s main hall and holy place and constructed side rooms in it. 67 6:6 The bottom floor of the extension was seven and a half feet 68 wide, the middle floor nine feet 69 wide, and the third floor ten and a half 70 feet wide. He made ledges 71 on the temple’s outer walls so the beams would not have to be inserted into the walls. 72 6:7 As the temple was being built, only stones shaped at the quarry 73 were used; the sound of hammers, pickaxes, or any other iron tool was not heard at the temple while it was being built. 6:8 The entrance to the bottom 74 level of side rooms was on the south side of the temple; stairs went up 75 to the middle floor and then on up to the third 76 floor. 6:9 He finished building the temple 77 and covered it 78 with rafters 79 and boards made of cedar. 80 6:10 He built an extension all around the temple; it was seven and a half feet high 81 and it was attached to the temple by cedar beams.
6:11 82 The Lord said 83 to Solomon: 6:12 “As for this temple you are building, if you follow 84 my rules, observe 85 my regulations, and obey all my commandments, 86 I will fulfill through you the promise I made to your father David. 87 6:13 I will live among the Israelites and will not abandon my people Israel.”
6:14 So Solomon finished building the temple. 88 6:15 He constructed the walls inside the temple with cedar planks; he paneled the inside with wood from the floor of the temple to the rafters 89 of the ceiling. He covered the temple floor with boards made from the wood of evergreens. 6:16 He built a wall 30 feet in from the rear of the temple as a partition for an inner sanctuary that would be the most holy place. 90 He paneled the wall with cedar planks from the floor to the rafters. 91 6:17 The main hall in front of the inner sanctuary was 60 feet long. 92 6:18 The inside of the temple was all cedar and was adorned with carvings of round ornaments and of flowers in bloom. Everything was cedar; no stones were visible. 93
6:19 He prepared the inner sanctuary inside the temple so that the ark of the covenant of the Lord could be placed there. 6:20 The inner sanctuary was 30 feet 94 long, 30 feet wide, and 30 feet high. He plated it with gold, 95 as well as the cedar altar. 96 6:21 Solomon plated the inside of the temple with gold. 97 He hung golden chains in front of the inner sanctuary and plated the inner sanctuary 98 with gold. 6:22 He plated the entire inside of the temple with gold, as well as the altar inside the inner sanctuary. 99
6:23 In the inner sanctuary he made two cherubs of olive wood; each stood 15 feet 100 high. 6:24 Each of the first cherub’s wings was seven and a half feet long; its entire wingspan was 15 feet. 101 6:25 The second cherub also had a wingspan of 15 feet; it was identical to the first in measurements and shape. 102 6:26 Each cherub stood 15 feet high. 103 6:27 He put the cherubs in the inner sanctuary of the temple. 104 Their wings were spread out. One of the first cherub’s wings touched one wall and one of the other cherub’s wings touched the opposite wall. The first cherub’s other wing touched the second cherub’s other wing in the middle of the room. 105 6:28 He plated the cherubs with gold.
6:29 On all the walls around the temple, inside and out, 106 he carved 107 cherubs, palm trees, and flowers in bloom. 6:30 He plated the floor of the temple with gold, inside and out. 108 6:31 He made doors of olive wood at the entrance to the inner sanctuary; the pillar on each doorpost was five-sided. 109 6:32 On the two doors made of olive wood he carved 110 cherubs, palm trees, and flowers in bloom, and he plated them with gold. 111 He plated the cherubs and the palm trees with hammered gold. 112 6:33 In the same way he made doorposts of olive wood for the entrance to the main hall, only with four-sided pillars. 113 6:34 He also made 114 two doors out of wood from evergreens; each door had two folding leaves. 115 6:35 He carved cherubs, palm trees, and flowers in bloom and plated them with gold, leveled out over the carvings. 6:36 He built the inner courtyard with three rows of chiseled stones and a row of cedar beams.
6:37 In the month Ziv 116 of the fourth year of Solomon’s reign 117 the foundation was laid for the Lord’s temple. 6:38 In the eleventh year, in the month Bul 118 (the eighth month) the temple was completed in accordance with all its specifications and blueprints. It took seven years to build. 119
7:1 Solomon took thirteen years to build his palace. 120 7:2 He named 121 it “The Palace of the Lebanon Forest”; 122 it was 150 feet 123 long, 75 feet 124 wide, and 45 feet 125 high. It had four rows of cedar pillars and cedar beams above the pillars. 7:3 The roof above the beams supported by the pillars was also made of cedar; there were forty-five beams, fifteen per row. 7:4 There were three rows of windows arranged in sets of three. 126 7:5 All of the entrances 127 were rectangular in shape 128 and they were arranged in sets of three. 129 7:6 He made a colonnade 130 75 feet 131 long and 45 feet 132 wide. There was a porch in front of this and pillars and a roof in front of the porch. 133 7:7 He also made a throne room, called “The Hall of Judgment,” where he made judicial decisions. 134 It was paneled with cedar from the floor to the rafters. 135 7:8 The palace where he lived was constructed in a similar way. 136 He also constructed a palace like this hall for Pharaoh’s daughter, whom he had married. 137 7:9 All of these were built with the best 138 stones, chiseled to the right size 139 and cut with a saw on all sides, 140 from the foundation to the edge of the roof 141 and from the outside to the great courtyard. 7:10 The foundation was made of large valuable stones, measuring either 15 feet or 12 feet. 142 7:11 Above the foundation 143 the best 144 stones, chiseled to the right size, 145 were used along with cedar. 7:12 Around the great courtyard were three rows of chiseled stones and one row of cedar beams, like the inner courtyard of the Lord’s temple and the hall of the palace. 146
7:13 King Solomon sent for Hiram 147 of Tyre. 148 7:14 He was the son of a widow from the tribe of Naphtali, 149 and his father was a craftsman in bronze from Tyre. He had the skill and knowledge 150 to make all kinds of works of bronze. He reported to King Solomon and did all the work he was assigned.
7:15 He fashioned two bronze pillars; each pillar was 27 feet 151 high and 18 feet 152 in circumference. 7:16 He made two bronze tops for the pillars; each was seven-and-a-half feet high. 153 7:17 The latticework on the tops of the pillars was adorned with ornamental wreaths and chains; the top of each pillar had seven groupings of ornaments. 154 7:18 When he made the pillars, there were two rows of pomegranate-shaped ornaments around the latticework covering the top of each pillar. 155 7:19 The tops of the two pillars in the porch were shaped like lilies and were six feet high. 156 7:20 On the top of each pillar, right above the bulge beside the latticework, there were two hundred pomegranate-shaped ornaments arranged in rows all the way around. 157 7:21 He set up the pillars on the porch in front of the main hall. He erected one pillar on the right 158 side and called it Jakin; 159 he erected the other pillar on the left 160 side and called it Boaz. 161 7:22 The tops of the pillars were shaped like lilies. So the construction of the pillars was completed.
7:23 He also made the large bronze basin called “The Sea.” 162 It measured 15 feet 163 from rim to rim, was circular in shape, and stood seven-and-a-half feet 164 high. Its circumference was 45 feet. 165 7:24 Under the rim all the way around it 166 were round ornaments 167 arranged in settings 15 feet long. 168 The ornaments were in two rows and had been cast with “The Sea.” 169 7:25 “The Sea” stood on top of twelve bulls. Three faced northward, three westward, three southward, and three eastward. “The Sea” was placed on top of them, and they all faced outward. 170 7:26 It was four fingers thick and its rim was like that of a cup shaped like a lily blossom. It could hold about 12,000 gallons. 171
7:27 He also made ten bronze movable stands. Each stand was six feet 172 long, six feet 173 wide, and four-and-a-half feet 174 high. 7:28 The stands were constructed with frames between the joints. 7:29 On these frames and joints were ornamental lions, bulls, and cherubs. Under the lions and bulls were decorative wreaths. 175 7:30 Each stand had four bronze wheels with bronze axles and four supports. Under the basin the supports were fashioned on each side with wreaths. 176 7:31 Inside the stand was a round opening that was a foot-and-a-half deep; it had a support that was two and one-quarter feet long. 177 On the edge of the opening were carvings in square frames. 178 7:32 The four wheels were under the frames and the crossbars of the axles were connected to the stand. Each wheel was two and one-quarter feet 179 high. 7:33 The wheels were constructed like chariot wheels; their crossbars, rims, spokes, and hubs were made of cast metal. 7:34 Each stand had four supports, one per side projecting out from the stand. 180 7:35 On top of each stand was a round opening three-quarters of a foot deep; 181 there were also supports and frames on top of the stands. 7:36 He engraved ornamental cherubs, lions, and palm trees on the plates of the supports and frames wherever there was room, 182 with wreaths 183 all around. 7:37 He made the ten stands in this way. All of them were cast in one mold and were identical in measurements and shape.
7:38 He also made ten bronze basins, each of which could hold about 240 gallons. 184 Each basin was six feet in diameter; 185 there was one basin for each stand. 7:39 He put five basins on the south side of the temple and five on the north side. He put “The Sea” on the south side, in the southeast corner.
7:40 Hiram also made basins, shovels, and bowls. He 186 finished all the work on the Lord’s temple he had been assigned by King Solomon. 187 7:41 He made 188 the two pillars, the two bowl-shaped tops of the pillars, the latticework for the bowl-shaped tops of the two pillars, 7:42 the four hundred pomegranate-shaped ornaments for the latticework of the two pillars (each latticework had two rows of these ornaments at the bowl-shaped top of the pillar), 7:43 the ten movable stands with their ten basins, 7:44 the big bronze basin called “The Sea” with its twelve bulls underneath, 189 7:45 and the pots, shovels, and bowls. All these items King Solomon assigned Hiram to make for the Lord’s temple 190 were made from polished bronze. 7:46 The king had them cast in earth foundries 191 in the region of the Jordan between Succoth and Zarethan. 7:47 Solomon left all these items unweighed; there were so many of them they did not weigh the bronze. 192
7:48 Solomon also made all these items for the Lord’s temple: the gold altar, the gold table on which was kept the Bread of the Presence, 193 7:49 the pure gold lampstands at the entrance to the inner sanctuary (five on the right and five on the left), the gold flower-shaped ornaments, lamps, and tongs, 7:50 the pure gold bowls, trimming shears, basins, pans, and censers, and the gold door sockets for the inner sanctuary (the most holy place) and for the doors of the main hall of the temple. 7:51 When King Solomon finished constructing the Lord’s temple, he 194 put the holy items that belonged to his father David (the silver, gold, and other articles) in the treasuries of the Lord’s temple.
8:1 195 Then Solomon convened in Jerusalem 196 Israel’s elders, all the leaders of the Israelite tribes and families, so they could witness the transferal of the ark of the Lord’s covenant from the city of David (that is, Zion). 197 8:2 All the men of Israel assembled before King Solomon during the festival 198 in the month Ethanim 199 (the seventh month). 8:3 When all Israel’s elders had arrived, the priests lifted the ark. 8:4 The priests and Levites carried the ark of the Lord, the tent of meeting, 200 and all the holy items in the tent. 201 8:5 Now King Solomon and all the Israelites who had assembled with him went on ahead of the ark and sacrificed more sheep and cattle than could be counted or numbered. 202
8:6 The priests brought the ark of the Lord’s covenant to its assigned 203 place in the inner sanctuary of the temple, in the most holy place, under the wings of the cherubs. 8:7 The cherubs’ wings extended over the place where the ark sat; the cherubs overshadowed the ark and its poles. 204 8:8 The poles were so long their ends were visible from the holy place in front of the inner sanctuary, but they could not be seen from beyond that point. 205 They have remained there to this very day. 8:9 There was nothing in the ark except the two stone tablets Moses had placed there in Horeb. 206 It was there that 207 the Lord made an agreement with the Israelites after he brought them out of the land of Egypt. 8:10 Once the priests left the holy place, a cloud filled the Lord’s temple. 8:11 The priests could not carry out their duties 208 because of the cloud; the Lord’s glory filled his temple. 209
8:12 Then Solomon said, “The Lord has said that he lives in thick darkness. 8:13 O Lord, 210 truly I have built a lofty temple for you, a place where you can live permanently.” 8:14 Then the king turned around 211 and pronounced a blessing over the whole Israelite assembly as they stood there. 212 8:15 He said, “The Lord God of Israel is worthy of praise because he has fulfilled 213 what he promised 214 my father David. 8:16 He told David, 215 ‘Since the day I brought my people Israel out of Egypt, I have not chosen a city from all the tribes of Israel to build a temple in which to live. 216 But I have chosen David to lead my people Israel.’ 8:17 Now my father David had a strong desire 217 to build a temple to honor the Lord God of Israel. 218 8:18 The Lord told my father David, ‘It is right for you to have a strong desire to build a temple to honor me. 219 8:19 But you will not build the temple; your very own son will build the temple for my honor.’ 220 8:20 The Lord has kept the promise he made. 221 I have taken my father David’s place and have occupied the throne of Israel, as the Lord promised. I have built this temple for the honor 222 of the Lord God of Israel 8:21 and set up in it a place for the ark containing the covenant the Lord made with our ancestors 223 when he brought them out of the land of Egypt.”
8:22 Solomon stood before the altar of the Lord in front of the entire assembly of Israel and spread out his hands toward the sky. 224 8:23 He prayed: 225 “O Lord, God of Israel, there is no god like you in heaven above or on earth below! You maintain covenantal loyalty 226 to your servants who obey you with sincerity. 227 8:24 You have kept your word to your servant, my father David; 228 this very day you have fulfilled what you promised. 229 8:25 Now, O Lord, God of Israel, keep the promise you made to your servant, my father David, when you said, ‘You will never fail to have a successor ruling before me on the throne of Israel, 230 provided that your descendants watch their step and serve me as you have done.’ 231 8:26 Now, O God of Israel, may the promise you made 232 to your servant, my father David, be realized. 233
8:27 “God does not really live on the earth! 234 Look, if the sky and the highest heaven cannot contain you, how much less this temple I have built! 8:28 But respond favorably to 235 your servant’s prayer and his request for help, O Lord my God. Answer 236 the desperate prayer 237 your servant is presenting to you 238 today. 8:29 Night and day may you watch over this temple, the place where you promised you would live. 239 May you answer your servant’s prayer for this place. 240 8:30 Respond to the request of your servant and your people Israel for this place. 241 Hear from inside your heavenly dwelling place 242 and respond favorably. 243
8:31 “When someone is accused of sinning against his neighbor and the latter pronounces a curse on the alleged offender before your altar in this temple, be willing to forgive the accused if the accusation is false. 244 8:32 Listen from heaven and make a just decision about your servants’ claims. Condemn the guilty party, declare the other innocent, and give both of them what they deserve. 245
8:33 “The time will come when 246 your people Israel are defeated by an enemy 247 because they sinned against you. If they come back to you, renew their allegiance to you, 248 and pray for your help 249 in this temple, 8:34 then listen from heaven, forgive the sin of your people Israel, and bring them back to the land you gave to their ancestors.
8:35 “The time will come when 250 the skies are shut up tightly and no rain falls because your people 251 sinned against you. When they direct their prayers toward this place, renew their allegiance to you, 252 and turn away from their sin because you punish 253 them, 8:36 then listen from heaven and forgive the sin of your servants, your people Israel. Certainly 254 you will then teach them the right way to live 255 and send rain on your land that you have given your people to possess. 256
8:37 “The time will come when the land suffers from a famine, a plague, blight and disease, or a locust 257 invasion, or when their enemy lays siege to the cities of the land, 258 or when some other type of plague or epidemic occurs. 8:38 When all your people Israel pray and ask for help, 259 as they acknowledge their pain 260 and spread out their hands toward this temple, 8:39 then listen from your heavenly dwelling place, forgive their sin, 261 and act favorably toward each one based on your evaluation of his motives. 262 (Indeed you are the only one who can correctly evaluate the motives of all people.) 263 8:40 Then they will obey 264 you throughout their lifetimes as 265 they live on the land you gave to our ancestors.
8:41 “Foreigners, who do not belong to your people Israel, will come from a distant land because of your reputation. 266 8:42 When they hear about your great reputation 267 and your ability to accomplish mighty deeds, 268 they will come and direct their prayers toward this temple. 8:43 Then listen from your heavenly dwelling place and answer all the prayers of the foreigners. 269 Then all the nations of the earth will acknowledge your reputation, 270 obey 271 you like your people Israel do, and recognize that this temple I built belongs to you. 272
8:44 “When you direct your people to march out and fight their enemies, 273 and they direct their prayers to the Lord 274 toward his chosen city and this temple I built for your honor, 275 8:45 then listen from heaven to their prayers for help 276 and vindicate them. 277
8:46 “The time will come when your people 278 will sin against you (for there is no one who is sinless!) and you will be angry with them and deliver them over to their enemies, who will take them as prisoners to their own land, 279 whether far away or close by. 8:47 When your people 280 come to their senses 281 in the land where they are held prisoner, they will repent and beg for your mercy in the land of their imprisonment, admitting, ‘We have sinned and gone astray; 282 we have done evil.’ 8:48 When they return to you with all their heart and being 283 in the land where they are held prisoner, 284 and direct their prayers to you toward the land you gave to their ancestors, your chosen city, and the temple I built for your honor, 285 8:49 then listen from your heavenly dwelling place to their prayers for help 286 and vindicate them. 287 8:50 Forgive all the rebellious acts of your sinful people and cause their captors to have mercy on them. 288 8:51 After all, 289 they are your people and your special possession 290 whom you brought out of Egypt, from the middle of the iron-smelting furnace. 291
8:52 “May you be attentive 292 to your servant’s and your people Israel’s requests for help and may you respond to all their prayers to you. 293 8:53 After all, 294 you picked them out of all the nations of the earth to be your special possession, 295 just as you, O sovereign Lord, announced through your servant Moses when you brought our ancestors out of Egypt.”
8:54 When Solomon finished presenting all these prayers and requests to the Lord, he got up from before the altar of the Lord where he had kneeled and spread out his hands toward the sky. 296 8:55 When he stood up, he pronounced a blessing over the entire assembly of Israel, saying in a loud voice: 8:56 “The Lord is worthy of praise because he has made Israel his people secure 297 just as he promised! Not one of all the faithful promises he made through his servant Moses is left unfulfilled! 298 8:57 May the Lord our God be with us, as he was with our ancestors. May he not abandon us or leave us. 8:58 May he make us submissive, 299 so we can follow all his instructions 300 and obey 301 the commandments, rules, and regulations he commanded our ancestors. 8:59 May the Lord our God be constantly aware of these requests of mine I have presented to him, 302 so that he might vindicate 303 his servant and his people Israel as the need arises. 8:60 Then 304 all the nations of the earth will recognize that the Lord is the only genuine God. 305 8:61 May you demonstrate wholehearted devotion to the Lord our God 306 by following 307 his rules and obeying 308 his commandments, as you are presently doing.” 309
8:62 The king and all Israel with him were presenting sacrifices to the Lord. 8:63 Solomon offered as peace offerings 310 to the Lord 22,000 cattle and 120,000 sheep. Then the king and all the Israelites dedicated the Lord’s temple. 8:64 That day the king consecrated the middle of the courtyard that is in front of the Lord’s temple. He offered there burnt sacrifices, grain offerings, and the fat from the peace offerings, because the bronze altar that stood before the Lord was too small to hold all these offerings. 311 8:65 At that time Solomon and all Israel with him celebrated a festival before the Lord our God for two entire weeks. This great assembly included people from all over the land, from Lebo Hamath in the north to the Brook of Egypt 312 in the south. 313 8:66 On the fifteenth day after the festival started, 314 he dismissed the people. They asked God to empower the king 315 and then went to their homes, happy and content 316 because of all the good the Lord had done for his servant David and his people Israel.
[4:3] 1 tn Heb “were scribes”; NASB, NIV, NRSV “secretaries”; TEV, NLT “court secretaries.”
[4:5] 4 tn Heb “close associate of”; KJV, ASV, NASB “the king’s friend” (a title for an adviser, not just an acquaintance).
[4:6] 5 tn Heb “over the house.”
[4:6] 7 sn The work crews. This Hebrew word (מַס, mas) refers to a group of laborers conscripted for royal or public service.
[4:12] 8 map For location see Map1 D4; Map2 C1; Map4 C2; Map5 F2; Map7 B1.
[4:21] 9 sn Beginning with 4:21, the verse numbers through 5:18 in the English Bible differ from the verse numbers in the Hebrew text (BHS), with 4:21 ET = 5:1 HT, 4:22 ET = 5:2 HT, etc., through 5:18 ET = 5:32 HT. Beginning with 6:1 the numbering of verses in the English Bible and the Hebrew text is again the same.
[4:21] 10 tn Heb “the River” (also in v. 24). This is the standard designation for the Euphrates River in biblical Hebrew.
[4:21] 11 tn Heb “[They] were bringing tribute and were serving Solomon all the days of his life.”
[4:22] 12 tn Heb “the food of Solomon for each day was.”
[4:22] 13 tn As a unit of dry measure a cor was roughly equivalent to six bushels.
[4:23] 14 tn The words “in the stall” are added for clarification; note the immediately following reference to cattle from the pasture.
[4:24] 15 tn Heb “because.” The words “his royal court was so large” are added to facilitate the logical connection with the preceding verse.
[4:24] 16 sn Tiphsah. This was located on the Euphrates River.
[4:24] 17 tn Heb “for he was ruling over all [the region] beyond the River, from Tiphsah to Gaza, over all the kingdoms beyond the River, and he had peace on every side all around.”
[4:25] 18 tn Heb “Judah and Israel lived securely, each one under his vine and under his fig tree, from Dan to Beer Sheba, all the days of Solomon.”
[4:26] 19 tn The Hebrew text has “40,000,” but this is probably an inflated number (nevertheless it is followed by KJV, ASV, NASB, NRSV, TEV, CEV). Some Greek
[4:27] 20 tn Heb “everyone who drew near to the table of King Solomon.”
[4:28] 21 tn Heb “barley and straw for the horses and the steeds they brought to the place which was there, each according to his measure.”
[4:29] 22 tn Heb “heart,” i.e., mind. (The Hebrew term translated “heart” often refers to the mental faculties.)
[4:30] 23 tn Heb “the wisdom of Solomon was greater than the wisdom of all the sons of the east and all the wisdom of Egypt.”
[4:31] 24 tn Heb “his name was in all the surrounding nations.”
[4:33] 26 tn Heb “he spoke about plants.”
[4:33] 27 tn Heb “he spoke about.”
[4:34] 28 tn Heb “the wisdom of Solomon.”
[5:1] 29 sn The verse numbers in the English Bible differ from those in the Hebrew text (BHS) here; 5:1-18 in the English Bible corresponds to 5:15-32 in the Hebrew text. See the note at 4:21.
[5:1] 30 map For location see Map1 A2; Map2 G2; Map4 A1; JP3 F3; JP4 F3.
[5:1] 31 tn Heb “his servants.”
[5:3] 32 tn Heb “a house for the name of the
[5:3] 33 tn Heb “because of the battles which surrounded him until the
[5:5] 34 tn Heb “Look, I am saying.”
[5:5] 35 tn Heb “a house for the name of the
[5:5] 36 tn Heb “a house for my name.” The word “name” sometimes refers to one’s reputation or honor. The “name” of the
[5:7] 37 tn Or “Blessed be the
[5:8] 39 tn Heb “I will satisfy all your desire with respect to cedar wood and with respect to the wood of evergreens.”
[5:9] 40 tn Heb “I will place them [on? as?] rafts in the sea to the place where you designate to me.” This may mean he would send them by raft, or that he would tie them in raft-like bundles, and have ships tow them down to an Israelite port.
[5:9] 41 tn Heb “smash them,” i.e., untie the bundles.
[5:9] 42 tn Heb “as for you, you will satisfy my desire by giving food for my house.”
[5:10] 43 tn Heb “and Hiram gave to Solomon cedar wood and the wood of evergreens, all his desire.”
[5:11] 44 sn As a unit of dry measure a cor was roughly equivalent to six bushels.
[5:11] 46 tc The Hebrew text has “twenty cors,” but the ancient Greek version and the parallel text in 2 Chr 2:10 read “twenty thousand baths.”
[5:11] sn A bath was a liquid measure equivalent to almost six gallons.
[5:11] 48 tn Heb “and Solomon supplied Hiram with twenty thousand cors of wheat…pure olive oil. So Solomon would give to Hiram year by year.”
[5:12] 49 tn Heb “a covenant,” referring to a formal peace treaty or alliance.
[5:13] 51 sn Work crews. This Hebrew word (מַס, mas) refers to a group of laborers conscripted for royal or public service.
[5:15] 53 tn Heb “carriers of loads.”
[5:15] 54 tn Heb “cutters” (probably of stones).
[5:16] 55 tc Some Greek
[5:16] 56 tn Heb “besides thirty-three hundred from the officials of Solomon’s governors who were over the work, the ones ruling over the people, the ones doing the work.”
[5:17] 57 tn Heb “and the king commanded.”
[5:18] 59 tn Heb “the Gebalites.” The reading is problematic and some emend to a verb form meaning, “set the borders.”
[5:18] 60 tc The LXX includes the words “for three years.”
[6:1] 61 sn During the month Ziv. This would be April-May, 966
[6:2] 62 tn Heb “sixty cubits.” A cubit was a unit of measure roughly equivalent to 18 inches or 45 cm. Measurements in vv. 2-10 have been converted to feet in the translation for clarity.
[6:2] 63 tn Heb “twenty cubits.”
[6:2] 64 tn Heb “thirty cubits.”
[6:3] 65 tn Heb “twenty cubits.”
[6:5] 67 tn Heb “and he built on the wall of the temple an extension all around, the walls of the temple all around, for the main hall and for the holy place, and he made side rooms all around.”
[6:6] 68 tn Heb “five cubits.”
[6:6] 70 tn Heb “seven cubits.”
[6:6] 71 tn Or “offsets” (ASV, NAB, NASB, NRSV); NIV “offset ledges.”
[6:6] 72 tn Heb “so that [the beams] would not have a hold in the walls of the temple.”
[6:7] 73 tn Heb “finished stone of the quarry,” i.e., stones chiseled and shaped at the time they were taken out of the quarry.
[6:8] 74 tc The Hebrew text has “middle,” but the remainder of the verse suggests this is an error.
[6:8] 75 tn Heb “by stairs they went up.” The word translated “stairs” occurs only here. Other options are “trapdoors” or “ladders.”
[6:8] 76 tc The translation reads with a few medieval Hebrew
[6:9] 77 tn Heb “ built the house and completed it.”
[6:9] 79 tn The word occurs only here; the precise meaning is uncertain.
[6:9] 80 tn Heb “and rows with cedar wood.”
[6:10] 81 tn Heb “five cubits.” This must refer to the height of each floor or room.
[6:11] 82 tc The LXX lacks vv. 11-14.
[6:11] 83 tn Heb “the word of the
[6:12] 86 tn Heb “and keep all my commandments by walking in them.”
[6:12] 87 tn Heb “I will establish my word with you which I spoke to David your father.”
[6:14] 88 tn Heb “ built the house and completed it.”
[6:15] 89 tc The MT reads קִירוֹת (qirot, “walls”), but this should be emended to קוֹרוֹת (qorot, “rafters”). See BDB 900 s.v. קוֹרָה.
[6:16] 90 tn Heb “He built twenty cubits from the rear areas of the temple with cedar planks from the floor to the walls, and he built it on the inside for an inner sanctuary, for a holy place of holy places.”
[6:16] 91 tc The MT has קְלָעִים (qÿla’im, “curtains”), but this should be emended to קוֹרוֹת (qorot, “rafters”). See BDB 900 s.v. קוֹרָה.
[6:17] 92 tn Heb “and the house was forty cubits, that is, the main hall before it.”
[6:18] 93 tn Heb “Cedar was inside the temple, carvings of gourds (i.e., gourd-shaped ornaments) and opened flowers; the whole was cedar, no stone was seen.”
[6:20] 94 tn Heb “twenty cubits” (this measurement occurs three times in this verse).
[6:20] 95 tn Heb “with plated gold” (or perhaps, “with pure gold”).
[6:20] 96 tn Heb “he plated [the] altar of cedar.”
[6:21] 97 tn Heb “with plated gold” (or perhaps, “with pure gold”).
[6:22] 99 tn Heb “all the temple he plated with gold until all the temple was finished; and the whole altar which was in the inner sanctuary he plated with gold.”
[6:23] 100 tn Heb “ten cubits” (a cubit was a unit of measure roughly equivalent to 18 inches or 45 cm).
[6:24] 101 tn Heb “The first wing of the [one] cherub was five cubits, and the second wing of the cherub was five cubits, ten cubits from the tips of his wings to the tips of his wings.”
[6:25] 102 tn Heb “and the second cherub was ten cubits, the two cherubs had one measurement and one shape.”
[6:26] 103 tn Heb “the height of the first cherub was ten cubits; and so was the second cherub.”
[6:27] 104 tn Heb “in the midst of the inner house,” i.e., in the inner sanctuary.
[6:27] 105 tn Heb “and their wings were in the middle of the room, touching wing to wing.”
[6:29] 106 sn Inside and out probably refers to the inner and outer rooms within the building.
[6:29] 107 tn Heb “carved engravings of carvings.”
[6:30] 108 sn Inside and out probably refers to the inner and outer rooms within the building.
[6:31] 109 tn Heb “the pillar, doorposts, a fifth part” (the precise meaning of this description is uncertain).
[6:32] 110 tn Heb “carved carvings of.”
[6:32] 111 tn Heb “he plated [with] gold” (the precise object is not stated).
[6:32] 112 tn Heb “and he hammered out the gold on the cherubs and the palm trees.”
[6:33] 113 tn Heb “and so he did at the entrance of the main hall, doorposts of olive wood, from a fourth.”
[6:34] 114 tn The words “he also made” are added for stylistic reasons.
[6:34] 115 tc Heb “two of the leaves of the first door were folding, and two of the leaves of the second door were folding.” In the second half of the description, the MT has קְלָעִים (qÿla’im, “curtains”), but this is surely a corruption of צְלָעִים (tsÿla’im, “leaves”) which appears in the first half of the statement.
[6:37] 116 sn In the month Ziv. This would be April-May, 966
[6:37] 117 tn The words “of Solomon’s reign” are added for clarification. See v. 1.
[6:38] 118 sn In the month Bul. This would be October-November 959
[6:38] 119 tn Heb “he built it in seven years.”
[7:1] 120 tn Heb “His house Solomon built in thirteen years and he completed all his house.”
[7:2] 122 sn The Palace of the Lebanon Forest. This name was appropriate because of the large amount of cedar, undoubtedly brought from Lebanon, used in its construction. The cedar pillars in the palace must have given it the appearance of a forest.
[7:2] 123 tn Heb “one hundred cubits.”
[7:2] 124 tn Heb “fifty cubits.”
[7:2] 125 tn Heb “thirty cubits.”
[7:4] 126 tn Heb “and framed [windows in] three rows, and opening to opening three times.” The precise meaning of this description is uncertain. Another option might be, “overhung [in] three rows.” This might mean they were positioned high on the walls.
[7:5] 127 tn Heb “all of the doors and doorposts.”
[7:5] 128 sn Rectangular in shape. That is, rather than arched.
[7:5] 129 tn Heb “and all the entrances and the doorposts [had] four frames, and in front of opening to opening three times” (the precise meaning of the description is uncertain).
[7:6] 130 tn Heb “a porch of pillars.”
[7:6] 131 tn Heb “fifty cubits.”
[7:6] 132 tn Heb “thirty cubits.”
[7:6] 133 tn Heb “and a porch was in front of them (i.e., the aforementioned pillars) and pillars and a roof in front of them (i.e., the aforementioned pillars and porch).” The precise meaning of the term translated “roof” is uncertain; it occurs only here and in Ezek 41:25-26.
[7:7] 134 tn Heb “and a porch for the throne, where he was making judicial decisions, the Porch of Judgment, he made.”
[7:7] 135 tc The Hebrew text reads, “from the floor to the floor.” The second occurrence of the term הַקַּרְקָע (haqqarqa’, “the floor”) is probably an error; one should emend to הַקּוֹרוֹת (haqqorot, “the rafters”). See 6:16.
[7:8] 136 tn Heb “and his house where he lived, the other court [i.e., as opposed to the great court], separated from the house belonging to the hall, was like this work [i.e., this style of architecture].”
[7:8] 137 tn Heb “and a house he was making for the daughter of Pharaoh, whom Solomon had taken, like this porch.”
[7:9] 138 tn Or “valuable” (see 5:17).
[7:9] 139 tn Heb “according to the measurement of chiseled [stone].”
[7:9] 140 tn Heb “inside and out.”
[7:9] 141 tn The precise meaning of the Hebrew word טְפָחוֹת (tÿfakhot) is uncertain, but it is clear that the referent stands in opposition to the foundation.
[7:10] 142 tn Heb “stones of ten cubits and stones of eight cubits” (it is unclear exactly what dimension is being measured). If both numbers refer to the length of the stones (cf. NCV, CEV, NLT), then perhaps stones of two different sizes were used in some alternating pattern.
[7:11] 143 tn Heb “on top,” or “above.”
[7:11] 144 tn Or “valuable” (see 5:17).
[7:11] 145 tn Heb “according to the measurement of chiseled [stone].”
[7:12] 146 tn Or “the porch of the temple.”
[7:13] 147 tn Heb “King Solomon sent and took Hiram from Tyre.” In 2 Chr 2:13 (MT v. 12) and 4:11, 16 his name is spelled “Huram.”
[7:13] 148 map For location see Map1 A2; Map2 G2; Map4 A1; JP3 F3; JP4 F3.
[7:14] 149 tn 2 Chr 2:14 (13 HT) says “from the daughters of Dan.”
[7:14] 150 tn Heb “he was filled with the skill, understanding, and knowledge.”
[7:15] 151 tn Heb “eighteen cubits.”
[7:15] 152 tn Heb “twelve cubits.”
[7:16] 153 tn Heb “two capitals he made to place on the tops of the pillars, cast in bronze; five cubits was the height of the first capital, and five cubits was the height of the second capital.”
[7:17] 154 tn Heb “there were seven for the first capital, and seven for the second capital.”
[7:18] 155 tn Heb “he made the pillars, and two rows surrounding one latticework to cover the capitals which were on top of the pomegranates, and so he did for the second latticework.” The translation supplies “pomegranates” after “two rows,” and understands “pillars,” rather than “pomegranates,” to be the correct reading after “on top of.” The latter change finds support from many Hebrew
[7:19] 156 tn Heb “the capitals which were on the top of the pillars were the work of lilies, in the porch, four cubits.” It is unclear exactly what dimension is being measured.
[7:20] 157 tn Heb “and the capitals on the two pillars, also above, close beside the bulge which was beside the latticework, two hundred pomegranates in rows around, on the second capital.” The precise meaning of the word translated “bulge” is uncertain.
[7:21] 159 sn The name Jakin appears to be a verbal form and probably means, “he establishes.”
[7:21] 161 sn The meaning of the name Boaz is uncertain. For various proposals, see BDB 126-27 s.v. בעז. One attractive option is to revocalize the name as בְּעֹז (be’oz, “in strength”) and to understand it as completing the verbal form on the first pillar. Taking the words together and reading from right to left, one can translate the sentence, “he establishes [it] in strength.”
[7:23] 162 tn Heb “He made the sea, cast.”
[7:23] sn This large basin that was mounted on twelve bronze bulls and contained water for the priests to bathe themselves (2 Chr 4:6; cf. Exod 30:17-21).
[7:23] 163 tn Heb “ten cubits.”
[7:23] 164 tn Heb “five cubits.”
[7:23] 165 tn Heb “and a measuring line went around it thirty cubits all around.”
[7:24] 166 tn Heb “The Sea.” The proper noun has been replaced by the pronoun (“it”) in the translation for stylistic reasons.
[7:24] 167 tn Or “gourd-shaped ornaments.”
[7:24] 168 tn Heb “ten cubits surrounding the sea all around.” The precise meaning of this description is uncertain.
[7:24] 169 tn Heb “the gourd-shaped ornaments were in two rows, cast in its casting.”
[7:25] 170 tn Heb “all their hindquarters were toward the inside.”
[7:26] 171 tn Heb “two thousand baths” (a bath was a liquid measure roughly equivalent to six gallons).
[7:27] 172 tn Heb “four cubits.”
[7:27] 173 tn Heb “four cubits.”
[7:27] 174 tn Heb “three cubits.”
[7:29] 175 tn The precise meaning of these final words is uncertain. A possible literal translation would be, “wreaths, the work of descent.”
[7:30] 176 tn The precise meaning of this last word, translated “wreaths,” is uncertain.
[7:31] 177 tn Heb “And its opening from the inside to the top and upwards [was] a cubit, and its opening was round, the work of a stand, a cubit-and-a-half.” The precise meaning of this description is uncertain.
[7:31] 178 tn Heb “also over its opening were carvings and their frames [were] squared, not round.”
[7:32] 179 tn Heb “a cubit-and-a-half” (a cubit was a unit of measure roughly equivalent to 18 inches or 45 cm).
[7:34] 180 tn Heb “four shoulders to the four sides of each stand, from the stand its shoulders.” The precise meaning of the description is uncertain.
[7:35] 181 tn Heb “and on top of the stand, a half cubit [in] height, round all around” (the meaning of this description is uncertain).
[7:36] 182 tn Heb “according to the space of each.”
[7:36] 183 tn The precise meaning of this last word, translated “wreaths,” is uncertain.
[7:38] 184 tn Heb “forty baths” (a bath was a liquid measure roughly equivalent to six gallons).
[7:38] 185 tn Heb “four cubits, each basin.” It is unclear which dimension is being measured.
[7:40] 186 tn Heb “Hiram.” The proper name has been replaced by the pronoun (“he”) in the translation for stylistic reasons.
[7:40] 187 tn Heb “Hiram finished doing all the work which he did for King Solomon [on] the house of the
[7:41] 188 tn The words “he made” are added for stylistic reasons.
[7:44] 189 tn Heb “underneath ‘The Sea.’”
[7:45] 190 tn Heb “which Hiram made for King Solomon [for] the house of the
[7:46] 191 tn Or perhaps, “molds.”
[7:47] 192 tn Heb “Solomon left all the items, due to their very great abundance; the weight of the bronze was not sought.”
[7:48] 193 tn Heb “the bread of the face [or presence].” Many recent English versions employ “the bread of the Presence,” although this does not convey much to the modern reader.
[7:48] sn This bread was viewed as a perpetual offering to God and was regarded as holy. See Lev 24:5-9.
[7:51] 194 tn Heb “Solomon.” The proper name has been replaced by the pronoun (“he”) in the translation for stylistic reasons.
[8:1] 195 tc The Old Greek translation includes the following words at the beginning of ch. 8: “It so happened that when Solomon finished building the Lord’s temple and his own house, after twenty years.”
[8:1] 196 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[8:1] 197 tn Heb “Then Solomon convened the elders of Israel, the heads of the tribes, the chiefs of the fathers belonging to the sons of Israel to King Solomon [in] Jerusalem to bring up the ark of the covenant of the
[8:2] 198 sn The festival. This was the Feast of Tabernacles, see Lev 23:34.
[8:2] 199 sn The month Ethanim. This would be September-October in modern reckoning.
[8:4] 200 tn Heb “the tent of assembly.”
[8:4] sn The tent of meeting. See Exod 33:7-11.
[8:4] 201 tn Heb “and they carried the ark of the
[8:5] 202 tn Heb “And King Solomon and all the assembly of Israel, those who had been gathered to him, [were] before the ark, sacrificing sheep and cattle which could not be counted or numbered because of the abundance.”
[8:6] 203 tn The word “assigned” is supplied in the translation for clarification.
[8:7] 204 sn And its poles. These poles were used to carry the ark. See Exod 25:13-15.
[8:8] 205 tn Heb “they could not be seen outside.”
[8:9] 206 sn Horeb is another name for Mount Sinai.
[8:9] 207 tn Heb “in Horeb where.”
[8:11] 208 tn Heb “were not able to stand to serve.”
[8:11] 209 tn Heb “the house of the
[8:13] 210 tn The words “O
[8:14] 211 tn Heb “turned his face.”
[8:14] 212 tn Heb “and he blessed all the assembly of Israel, and all the assembly of Israel was standing.”
[8:15] 213 tn The Hebrew text reads, “by his hand.”
[8:15] 214 tn The Hebrew text reads, “by his mouth.”
[8:16] 216 tn Heb “to build a house for my name to be there.”
[8:16] sn To build a temple in which to live (Heb “to build a house for my name to be there”). In the OT, the word “name” sometimes refers to one’s reputation or honor. The “name” of the
[8:17] 217 tn Heb “and it was with the heart of David my father.”
[8:17] 218 tn Heb “to build a house for the name of the
[8:18] 219 tn Heb “Because it was with your heart to build a house for my name, you did well that it was with your heart.”
[8:19] 220 tn Heb “your son, the one who came out of your body, he will build the temple for my name.”
[8:20] 221 tn Heb “his word that he spoke.”
[8:21] 223 tn Heb “fathers” (also in vv. 34, 40, 48, 53, 57, 58).
[8:23] 226 tn Heb “one who keeps the covenant and the loyal love.” The expression is a hendiadys.
[8:23] 227 tn Heb “who walk before you with all their heart.”
[8:24] 228 tn Heb “[you] who kept to your servant David my father that which you spoke to him.”
[8:24] 229 tn Heb “you spoke by your mouth and by your hand you fulfilled, as this day.”
[8:25] 230 tn Heb “there will not be cut off from you a man from before me sitting on the throne of Israel.”
[8:25] 231 tn Heb “guard their way by walking before me as you have walked before me.”
[8:26] 232 tn Heb “the words that you spoke.”
[8:26] 233 tn Or “prove to be reliable.”
[8:27] 234 tn Heb “Indeed, can God really live on the earth?” The rhetorical question expects the answer, “Of course not,” the force of which the translation above seeks to reflect.
[8:28] 236 tn Heb “by listening to.”
[8:28] 237 tn Heb “the loud cry and the prayer.”
[8:28] 238 tn Heb “praying before you.”
[8:29] 239 tn Heb “so your eyes might be open toward this house night and day, toward the place about which you said, ‘My name will be there.’”
[8:29] 240 tn Heb “by listening to the prayer which your servant is praying concerning this place.”
[8:30] 241 tn Heb “listen to the request of your servant and your people Israel which they are praying concerning this place.”
[8:30] 242 tn Heb “and you, hear inside your dwelling place, inside heaven.” The precise nuance of the preposition אֶל (’el), used here with the verb “hear,” is unclear. One expects the preposition “from,” which appears in the parallel text in 2 Chr 6:21. The nuance “inside; among” is attested for אֶל (see Gen 23:19; 1 Sam 10:22; Jer 4:3), but in each case a verb of motion is employed with the preposition, unlike 1 Kgs 8:30. The translation above (“from inside”) is based on the demands of the immediate context rather than attested usage elsewhere.
[8:30] 243 tn Heb “hear and forgive.”
[8:31] 244 tn Heb “and forgive the man who sins against his neighbor when one takes up against him a curse to curse him and the curse comes before your altar in this house.” In the Hebrew text the words “and forgive” conclude v. 30, but the accusative sign at the beginning of v. 31 suggests the verb actually goes with what follows in v. 31. The parallel text in 2 Chr 6:22 begins with “and if,” rather than the accusative sign. In this case “forgive” must be taken with what precedes, and v. 31 must be taken as the protasis (“if” clause) of a conditional sentence, with v. 32 being the apodosis (“then” clause) that completes the sentence.
[8:31] sn Be willing to forgive the accused if the accusation is false. At first it appears that Solomon is asking God to forgive the guilty party. But in v. 32 Solomon asks the
[8:32] 245 tn Heb “and you, hear [from] heaven and act and judge your servants by declaring the guilty to be guilty, to give his way on his head, and to declare the innocent to be innocent, to give to him according to his innocence.”
[8:33] 246 tn Heb “when.” In the Hebrew text vv. 33-34 actually contain one lengthy conditional sentence, which the translation has divided into two sentences for stylistic reasons.
[8:33] 247 tn Or “are struck down before an enemy.”
[8:33] 248 tn Heb “confess [or perhaps, “praise”] your name.”
[8:33] 249 tn Heb “and they pray and ask for help.”
[8:35] 250 tn Heb “when.” In the Hebrew text vv. 35-36a actually contain one lengthy conditional sentence, which the translation has divided into two sentences for stylistic reasons.
[8:35] 251 tn Heb “they”; the referent (your people) has been specified in the translation for clarity.
[8:35] 252 tn Heb “confess [or perhaps, “praise”] your name.”
[8:35] 253 tn The Hebrew text has “because you answer them,” as if the verb is from עָנָה (’anah, “to answer”). However, this reference to a divine answer is premature, since the next verse asks for God to intervene in mercy. It is better to revocalize the consonantal text as תְעַנֵּם (tÿ’annem, “you afflict them”), a Piel verb form from the homonym עָנָה (“to afflict”).
[8:36] 254 tn The translation understands כִּי (ki) in an emphatic or asseverative sense.
[8:36] 255 tn Heb “the good way in which they should walk.”
[8:36] 256 tn Or “for an inheritance.”
[8:37] 257 tn Actually two Hebrew terms appear here, both of which are usually taken as referring to locusts. Perhaps different stages of growth or different varieties are in view.
[8:37] 258 tn Heb “in the land, his gates.”
[8:38] 259 tn Heb “every prayer, every request for help which will be to all the people, to all your people Israel.”
[8:38] 260 tn Heb “which they know, each the pain of his heart.”
[8:39] 261 tn The words “their sin” are added for clarification.
[8:39] 262 tn Heb “and act and give to each one according to all his ways because you know his heart.” In the Hebrew text vv. 37-39a actually contain one lengthy conditional sentence, which the translation has divided up for stylistic reasons.
[8:39] 263 tn Heb “Indeed you know, you alone, the heart of all the sons of mankind.”
[8:40] 265 tn Heb “all the days [in] which.”
[8:41] 266 tn Heb “your name.” In the OT the word “name” sometimes refers to one’s reputation or honor. The “name” of the
[8:42] 267 tn Heb “your great name.” See the note on the word “reputation” in the previous verse.
[8:42] 268 tn Heb “and your strong hand and your outstretched arm.”
[8:43] 269 tn Heb “and do all which the foreigner calls to [i.e., “requests of”] you.”
[8:43] 270 tn Heb “your name.” See the note on the word “reputation” in v. 41.
[8:43] 272 tn Heb “that your name is called over this house which I built.” The Hebrew idiom “to call the name over” indicates ownership. See 2 Sam 12:28.
[8:44] 273 tn Heb “When your people go out for battle against their enemies in the way which you send them.”
[8:44] 274 tn Or perhaps “to you, O
[8:44] 275 tn Heb “your name.” See the note on the word “reputation” in v. 41.
[8:45] 276 tn Heb “their prayer and their request for help.”
[8:45] 277 tn Heb “and accomplish their justice.”
[8:46] 278 tn Heb “they”; the referent (your people) has been specified in the translation for clarity.
[8:46] 279 tn Heb “the land of the enemy.”
[8:47] 280 tn Heb “they”; the referent (your people) has been specified in the translation for clarity.
[8:47] 281 tn Or “stop and reflect”; Heb “bring back to their heart.”
[8:47] 282 tn Or “done wrong.”
[8:48] 284 tn Heb “in the land of their enemies.”
[8:48] 285 tn Heb “your name.” See the note on the word “reputation” in v. 41.
[8:49] 286 tn Heb “their prayer and their request for help.”
[8:49] 287 tn Heb “and accomplish their justice.”
[8:50] 288 tn Heb “and forgive your people who have sinned against you, [forgive] all their rebellious acts by which they rebelled against you, and grant them mercy before their captors so they will show them mercy.”
[8:51] 290 tn Heb “inheritance.”
[8:51] 291 tn The Hebrew term כּוּר (kur, “furnace,” cf. Akkadian ku„ru) is a metaphor for the intense heat of purification. A כּוּר was not a source of heat but a crucible (“iron-smelting furnace”) in which precious metals were melted down and their impurities burned away (see I. Cornelius, NIDOTTE 2:618-19). Thus Egypt served not as a place of punishment for the Israelites, but as a place of refinement to bring Israel to a place of submission to divine sovereignty.
[8:51] sn From the middle of the iron-smelting furnace. The metaphor of a furnace suggests fire and heat and is an apt image to remind the people of the suffering they endured while slaves in Egypt.
[8:52] 292 tn Heb “May your eyes be open.”
[8:52] 293 tn Heb “to listen to them in all their calling out to you.”
[8:53] 295 tn Heb “your inheritance.”
[8:54] 296 tn Or “toward heaven.”
[8:56] 297 tn Heb “he has given a resting place to his people Israel.”
[8:56] 298 tn Heb “not one word from his entire good word he spoke by Moses his servant has fallen.”
[8:58] 299 tn Heb “to bend our hearts toward him.” The infinitive is subordinate to the initial prayer, “may the
[8:58] 300 tn Heb “to walk in all his ways.”
[8:59] 302 tn Heb “May these words of mine, which I have requested before the
[8:59] 303 tn Heb “accomplish the justice of.”
[8:60] 305 tn Heb “the
[8:61] 306 tn Heb “may your hearts be complete with the
[8:61] 307 tn Heb “walking in.”
[8:61] 309 tn Heb “as this day.”
[8:63] 310 tn Or “tokens of peace”; NIV, TEV “fellowship offerings.”
[8:64] 311 tn Heb “to hold the burnt sacrifices, grain offerings, and the fat of the peace offerings.”
[8:65] 312 tn Or “the Wadi of Egypt” (NAB, NIV, NRSV); CEV “the Egyptian Gorge.”
[8:65] 313 tn Heb “Solomon held at that time the festival, and all Israel was with him, a great assembly from Lebo Hamath to the Brook of Egypt, before the
[8:66] 314 tn Heb “on the eighth day” (that is, the day after the second seven-day sequence).
