49:8

dipuji(TB/TL) <03034> [shall praise.]

tanganmu(TB/TL) <03027> [thy hand.]

tengkuk(TB/TL) <06203> [the neck.]

ayahmu(TB)/bapamu(TL) <01> [thy father's.]

49:8

Yehuda,

Kej 29:35; [Lihat FULL. Kej 29:35]

menekan tengkuk

Ul 28:48

musuhmu, kepadamu

Kej 9:25; [Lihat FULL. Kej 9:25]; 1Taw 5:2 [Semua]

49:9

singa .................. singa jantan(TB)/singa ................ singa(TL) <0738> [a lion's.]

meniarap(TB)/berlingkar(TL) <03766> [he stooped.]

49:9

Yehuda

Wahy 5:5

seperti anak

Yeh 19:2

singa:

Bil 24:9; Mazm 7:3; 10:9; Yeh 19:5; Mi 5:7 [Semua]

setelah menerkam,

Kej 49:27; Bil 23:34; Ayub 39:1; Mazm 17:12; 22:14; 104:21 [Semua]

49:10

Tongkat kerajaan(TB)/tongkat kerajaan(TL) <07626> [sceptre.]

lambang pemerintahan(TB)/pemberi hukumpun(TL) <02710> [lawgiver.]

kakinya(TB/TL) <07272> [between.]

sehingga(TL) <03588> [until.]

takluk(TB)/menurut(TL) <03349> [the gathering.]

49:10

dari Yehuda

Bil 24:17,19; Hak 1:1-2; 20:18; 1Taw 5:2; 28:4; Mazm 60:9; 108:9 [Semua]

yang berhak

Yeh 21:27

maka kepadanya

Mazm 2:9; 72:8-11; 98:3; 110:2; Yes 2:4; 26:18; 42:1,4; 45:22; 48:20; 49:6; 51:5 [Semua]

Catatan Frasa: SAMPAI DIA DATANG YANG BERHAK ATASNYA.

4:17

tetangga-tetangga(TB)/sekampungnya(TL) <07934> [the women.]

Obed(TB/TL) <05744> [Obed.]

That is, [douleuon,] serving, or a servant, as Josephus interprets it.

4:17

ayah Isai,

Rut 4:22; 1Sam 16:1,18; 17:12,17,58; 1Taw 2:12,13; Mazm 72:20 [Semua]

ayah Daud.

1Sam 16:13; 1Taw 2:15 [Semua]

Catatan Frasa: SEORANG ANAK LAKI-LAKI ... AYAH DAUD.

4:18

Peres Peres(TB)/Paris ... Paris(TL) <06557> [Pharez.]

[Phares, Esrom.]

4:18

Judul : Silsilah Daud

Perikop : Rut 4:18-21

Paralel:

1Taw 2:5-15; Mat 1:3-6; Luk 3:31-33 dengan Rut 4:18-22

keturunan Peres:

Kej 38:29; [Lihat FULL. Kej 38:29]

memperanakkan Hezron,

Bil 26:22

4:19

memperanakkan Ram Ram memperanakkan Ram(TB)/beranak Ram ... Ram beranak(TL) <03205 07410> [begat Ram.]

[Aram, Aminadab.]

4:19

memperanakkan Aminadab,

Kel 6:22; [Lihat FULL. Kel 6:22]

4:20

Nahason Nahason(TB)/Nahesyon ... Nahesyon(TL) <05177> [Nahshon.]

[Naasson. Salmon. or, Samlah.]

4:20

memperanakkan Nahason,

Bil 7:12; [Lihat FULL. Bil 7:12]

4:21

Salmon(TB/TL) <08012> [Salmon.]

[Salma.]

Boas Boas(TB)/Boaz ... Boaz(TL) <01162> [and Boaz.]

[Booz.]

4:21

memperanakkan Boas,

Rut 2:1; [Lihat FULL. Rut 2:1]

4:22

Isai ... Isai(TB/TL) <03448> [Jesse.]

Daud(TB/TL) <01732> [David.]

CONCLUDING REMARKS ON THE BOOK OF RUTH. This book is evidently a supplement to the book of Judges, and an introduction to that of Samuel, between which it is placed with great propriety. In the ancient Jewish canon, it formed a part of the book of Judges; but the modern Jews make it one of the five Megilloth, which they place towards the end of the Old Testament. This book has been attributed to various authors; but the best founded and generally received opinion, and in which the Jews coincide, is that which ascribes it to the prophet Samuel; before whose time it could not have been written, as is evident from the genealogy recorded in ch. 4:17-22. The time in which the events detailed in this book happened is involved in much obscurity and uncertainty. Augustine refers it to the time of the regal government of the Hebrews; Josephus to the administration of Eli; Moldenhawer, after some Jewish writers, to the time of Ehud; Rabbi Kimichi, and other Jewish authors, to the time of Ibzan; Bps. Patrick and Horne to the judicature of Gideon; Lightfoot to the period between Ehud and Deborah; and Usher, who is followed by most chronologers, to the time of Shamgar. The authenticity and canonical authority of this sacred book cannot be questioned; and the Evangelists, in describing our Saviour's descent, have followed its genealogical accounts. To delineate part of this genealogy appears to be the principal design of the book; it had been foretold that the Messiah should be of the tribe of Judah, and it was afterwards revealed that he should be of the family of David; and therefore it was necessary, to prevent the least suspicion of fraud or design, that the history of that family should be written before these prophecies were revealed. And thus this book, these prophecies, and their accomplishment, serve mutually to illustrate each other. The whole narrative is extremely interesting and instructive, and is written with the most beautiful simplicity. The distress of Naomi; her affectionate concern for her daughter-in-law; the reluctant departure of Orpah; the dutiful attachment of Ruth; and the sorrowful return to Bethlehem, are very beautifully told. The simplicity of manners, likewise, which is shown in the account of Ruth's industry and attention to Naomi; of the elegant charity of Boaz; and of his acknowledgement of his kindred with Ruth, afford a very pleasing contrast to the turbulent scenes described in the preceding book. And while it exhibits, in a striking and affecting manner, the care of Divine Providence over those who sincerely fear God, and honestly aim at fulfilling his will, the circumstance of a Moabitess becoming an ancestor of the Messiah seems to have been a pre-intimation of the admission of the Gentiles into his church. It must be remarked, that in the estimation of the Jews, it was disgraceful to David to have derived his birth from a Moabitess; and Shimei, in his revilings against him, is supposed by them to have tauntingly reflected on his descent from Ruth. This book, therefore, contains an intrinsic proof of its own verity, as it reveals a circumstance so little flattering to the sovereign of Israel; and it is scarcely necessary to appeal to its admission into the canon of Scripture, for a testimony of its authentic character. Add to which, that the native, the amiable simplicity in which the story is told, is sufficient proof of its genuineness. There are several sympathetic circumstances recorded which no forger could have invented: there is too much of nature to admit any thing of art.

4:1

pintu gerbang(TB/TL) <08179> [to the gate.]

penebus(TB/TL) <01350> [the kinsman.]

lewatlah ...................... anu(TB)/anu(TL) <01945 06423> [Ho, such.]

4:1

Judul : Rut menjadi istri Boas

Perikop : Rut 4:1-17

pintu gerbang

Kej 18:1; [Lihat FULL. Kej 18:1]; Kej 23:10; [Lihat FULL. Kej 23:10] [Semua]

lewatlah penebus

Rut 2:20; [Lihat FULL. Rut 2:20]

yang disebutkan

Rut 3:12

16:1

berdukacita(TB)/bercintakan(TL) <056> [A.M. 2941. B.C. 1063. An. Ex. Is. 428. How long.]

telah Kutolak(TB)/Kubuang(TL) <03988> [seeing.]

tandukmu ... minyak ....... minyak(TB)/tandukmu ... minyak(TL) <08081 07161> [horn with oil.]

Isai(TB/TL) <03448> [Jesse.]

16:1

Judul : Daud diurapi oleh Samuel

Perikop : 1Sam 16:1-13

engkau berdukacita

1Sam 8:6; [Lihat FULL. 1Sam 8:6]; 1Sam 15:35; [Lihat FULL. 1Sam 15:35] [Semua]

telah Kutolak

1Sam 13:14; [Lihat FULL. 1Sam 13:14]

dengan minyak

1Sam 10:1; [Lihat FULL. 1Sam 10:1]

kepada Isai,

Rut 4:17; [Lihat FULL. Rut 4:17]

telah Kupilih

2Sam 5:2; 7:8; 1Raj 8:16; 1Taw 12:23; Mazm 78:70; Kis 13:22 [Semua]

16:2

<03212> [How can I go.]

Bawalah ... lembu muda ....... anak lembu(TB)/Bawalah ..... anak lembu(TL) <03947 01241> [Take an heifer.]

For the prudent management of the affair, and to avoid suspicion, Samuel was directed to go to Bethlehem to sacrifice, as he probably did from time to time in many different places; and the answer which he was instructed to return was strictly true though he did not tell the principal design of his coming; for though no man in any circumstances should tell a lie, yet, in all circumstances, he is not bound to tell the whole truth, though he must tell nothing but the truth, and so tell that truth that the hearer shall not believe a lie by it.

sertamu(TL) <03027> [with thee. Heb. in thine hand.]

datang(TB)/ke mari(TL) <0935> [I am come.]

6:6

berkeras ......... berkeras(TB)/mengeraskan ......... mengeraskan(TL) <03513> [harden.]

<04714> [the Egyptians.]

mempermain-mainkan(TB)/terpaksa(TL) <05953> [wonderfully. or, reproachfully. did they not.]

membiarkan ..... ketika(TB)/menyuruhkan(TL) <07971> [the people. Heb. them.]

6:6

kamu berkeras

Kel 4:21; [Lihat FULL. Kel 4:21]

Bukankah mereka

Kel 12:33; [Lihat FULL. Kel 12:33]

Ia mempermain-mainkan

Kel 10:2