Kejadian 5:32

5:32 After Noah was 500 years old, he ¹  became the father of Shem, Ham, and Japheth.

Kejadian 6:8-9

6:8 But ²  Noah found favor ³  in the sight of ⁴  the Lord.

The Judgment of the Flood

6:9 This is the account of Noah. ⁵ 

Noah was a godly man; he was blameless ⁶ 

among his contemporaries. ⁷  He ⁸  walked with ⁹  God.

Kejadian 7:1

7:1 The Lord said to Noah, “Come into the ark, you and all your household, for I consider you godly among this generation. ¹⁰ 

Kejadian 9:29

9:29 The entire lifetime of Noah was 950 years, and then he died.

Yesaya 54:9-10

54:9 “As far as I am concerned, this is like in Noah’s time, ¹¹ 

when I vowed that the waters of Noah’s flood ¹²  would never again cover the earth.

In the same way I have vowed that I will not be angry at you or shout at you.

54:10 Even if the mountains are removed

and the hills displaced,

my devotion will not be removed from you,

nor will my covenant of friendship ¹³  be displaced,”

says the Lord, the one who has compassion on you.

Yehezkiel 14:14

14:14 Even if these three men, Noah, Daniel, ¹⁴  and Job, were in it, they would save only their own lives by their righteousness, declares the sovereign Lord.

Matius 24:37-38

24:37 For just like the days of Noah ¹⁵  were, so the coming of the Son of Man will be. 24:38 For in those days before the flood, people ¹⁶  were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark.

Lukas 3:36

3:36 the son of Cainan, ¹⁷  the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,

Lukas 17:26

17:26 Just ¹⁸  as it was ¹⁹  in the days of Noah, ²⁰  so too it will be in the days of the Son of Man.

[5:32]  ¹ tn Heb “Noah.” The pronoun (“he”) has been employed in the translation for stylistic reasons.

[6:8]  ² tn The disjunctive clause (conjunction + subject + verb) is contrastive here: God condemns the human race, but he is pleased with Noah.

[6:8]  ³ tn The Hebrew expression “find favor [in the eyes of]” is an idiom meaning “to be an object of another’s favorable disposition or action,” “to be a recipient of another’s favor, kindness, mercy.” The favor/kindness is often earned, coming in response to an action or condition (see Gen 32:5; 39:4; Deut 24:1; 1 Sam 25:8; Prov 3:4; Ruth 2:10). This is the case in Gen 6:8, where v. 9 gives the basis (Noah’s righteous character) for the divine favor.

[6:8]  ⁴ tn Heb “in the eyes of,” an anthropomorphic expression for God’s opinion or decision. The Lord saw that the whole human race was corrupt, but he looked in favor on Noah.

[6:9]  ⁵ sn There is a vast body of scholarly literature about the flood story. The following studies are particularly helpful: A. Heidel, The Gilgamesh Epic and the Old Testament Parallels; M. Kessler, “Rhetorical Criticism of Genesis 7,” Rhetorical Criticism: Essays in Honor of James Muilenburg (PTMS), 1-17; I. M. Kikawada and A. Quinn, Before Abraham Was; A. R. Millard, “A New Babylonian ‘Genesis Story’,” TynBul 18 (1967): 3-18; G. J. Wenham, “The Coherence of the Flood Narrative,” VT 28 (1978): 336-48.

[6:9]  ⁶ tn The Hebrew term תָּמִים (tamim, “blameless”) is used of men in Gen 17:1 (associated with the idiom “walk before,” which means “maintain a proper relationship with,” see 24:40); Deut 18:13 (where it means “blameless” in the sense of not guilty of the idolatrous practices listed before this; see Josh 24:14); Pss 18:23, 26 (“blameless” in the sense of not having violated God’s commands); 37:18 (in contrast to the wicked); 101:2, 6 (in contrast to proud, deceitful slanderers; see 15:2); Prov 2:21; 11:5 (in contrast to the wicked); 28:10; Job 12:4.

[6:9]  ⁷ tn Heb “Noah was a godly man, blameless in his generations.” The singular “generation” can refer to one’s contemporaries, i.e., those living at a particular point in time. The plural “generations” can refer to successive generations in the past or the future. Here, where it is qualified by “his” (i.e., Noah’s), it refers to Noah’s contemporaries, comprised of the preceding generation (his father’s generation), those of Noah’s generation, and the next generation (those the same age as his children). In other words, “his generations” means the generations contemporary with him. See BDB 190 s.v. דוֹר.

[6:9]  ⁸ tn Heb “Noah.” The proper name has been replaced with the pronoun in the translation for stylistic reasons.

[6:9]  ⁹ tn The construction translated “walked with” is used in Gen 5:22, 24 (see the note on this phrase in 5:22) and in 1 Sam 25:15, where it refers to David’s and Nabal’s men “rubbing shoulders” in the fields. Based on the use in 1 Sam 25:15, the expression seems to mean “live in close proximity to,” which may, by metonymy, mean “maintain cordial relations with.”

[7:1]  ¹⁰ tn Heb “for you I see [as] godly before me in this generation.” The direct object (“you”) is placed first in the clause to give it prominence. The verb “to see” here signifies God’s evaluative discernment.

[54:9]  ¹¹ tc The Hebrew text reads literally, “For [or “indeed”] the waters of Noah [is] this to me.” כִּי־מֵי (ki-me, “for the waters of”) should be emended to כְּמֵי (kÿmey, “like the days of”), which is supported by the Qumran scroll 1QIsa^a and all the ancient versions except LXX.

[54:9]  ¹² tn Heb “the waters of Noah” (so NAB, NIV, NRSV).

[54:10]  ¹³ tn Heb “peace” (so many English versions); NLT “of blessing.”

[14:14]  ¹⁴ sn Traditionally this has been understood as a reference to the biblical Daniel, though he was still quite young when Ezekiel prophesied. One wonders if he had developed a reputation as an intercessor by this point. For this reason some prefer to see a reference to a ruler named Danel, known in Canaanite legend for his justice and wisdom. In this case all three of the individuals named would be non-Israelites, however the Ugaritic Danel is not known to have qualities of faith in the Lord that would place him in the company of the other men. See D. I. Block, Ezekiel (NICOT), 1:447-50.

[24:37]  ¹⁵ sn Like the days of Noah, the time of the flood in Gen 6:5-8:22, the judgment will come as a surprise as people live their day to day lives.

[24:38]  ¹⁶ tn Grk “they,” but in an indefinite sense, “people.”

[3:36]  ¹⁷ tc It is possible that the name Καϊνάμ (Kainam) should be omitted, since two key mss, Ì^75vid and D, lack it. But the omission may be a motivated reading: This name is not found in the editions of the Hebrew OT, though it is in the LXX, at Gen 11:12 and 10:24. But the witnesses with this reading (or a variation of it) are substantial: א B L ˹ 33 (Καϊνάμ), A Θ Ψ 0102 ˹³ Ï (Καϊνάν, Kainan). The translation above has adopted the more common spelling “Cainan,” although it is based on the reading Καϊνάμ.

[17:26]  ¹⁸ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[17:26]  ¹⁹ tn Or “as it happened.”

[17:26]  ²⁰ sn Like the days of Noah, the time of the flood in Gen 6:5-8:22, the judgment will come as a surprise as people live their day to day lives.