4:14

Bersiaplah(TB)/Berangkatlah(TL) <06965> [Up.]

harinya(TB)/hari(TL) <03117> [for this.]

This is exactly the purpose for which the Septuagint states, ver. 8, that Barak wished Deborah to accompany him: "Because I know not the day in which God will send his angel to give me prosperity."

TUHAN ........ TUHAN(TB)/Tuhan ....... Tuhan(TL) <03068> [is not.]

gunung(TB/TL) <02022> [mount.]

Mount Tabor, called by the Arabs Djebel Tour, is almost entirely insulated, and rises up in the plain of Esdraelon, about six miles from Nazareth, in a conical form, somewhat like a sugar-loaf. Josephus states its height to be thirty stadia, with a plain of 26 stadia in circumference on its top, on which was formerly a city, which was used as a military post. It is described as an exceedingly beautiful mountain, having a rich soil, producing excellent herbage, and adorned with groves and clumps of trees.

4:14

dalam tanganmu.

Hak 1:2; [Lihat FULL. Hak 1:2]

di depan

Ul 9:3; 1Sam 8:20; 2Sam 5:24; Mazm 68:8 [Semua]

Catatan Frasa: BUKANKAH TUHAN TELAH MAJU DI DEPAN ENGKAU?

16:13

lungsin(TB)/pesa(TL) <04545> [with the web.]

It is evident that this verse ends abruptly, and does not contain a full sense. Houbigant has particularly noticed this, and corrected the text from the Septuagint: which adds after these words, [kai enkrouses to passalo eis ton toichou, kai esomai hos eis ton anthropon asthenes kai egeneto en to koimasthai auton kai elabe Dalida tas hepta seiras tes kephales autou, kai hyphanen en to diasmati, k.t.l.] "and shall fasten them with the pin in the wall, I shall become weak like other men: and so it was, that when he slept, Dalida took the seven locks of his head, and wove them with the web," etc. This is absolutely necessary to complete the sense; else Delilah would appear to do something she was not ordered to do, and to omit what she was commanded. Dr. Kennicott very judiciously observes, that the omission, for such it appears to be, begins and ends with the same word; and that the same word occurring in different places, is a very common cause of omission in Hebrew manuscripts.