6:19

lalu mengolah(TB)/disediakannya(TL) <06213> [and made.]

Dr. Shaw observes, "Besides a bowl of milk, and a basket of figs, raisins, or dates, which upon our arrival were presented to us, to stay our appetite, the master of the tent fetched us from his flock, according to the number of our company, a kid or a goat, a lamb or a sheep; half of which was immediately seethed by his wife, and served up with {cucasoe;} the rest was made {kab-ab,} i.e., cut to pieces and roasted, which we reserved for our breakfast or dinner next day." May we not suppose, says Mr. Harmer, that Gideon presented some slight refreshment to the supposed prophet, according to the present Arab mode, and desired him to stay till he could provide something more substantial; that he immediately killed a kid, seethed a part of it, and when ready brought the stewed meat in a pot, with unleavened cakes of bread, which he had baked; and the other part, the {kab-ab,} in a basket for him to carry with him, for some after repast in his journey?

kambing(TB/TL) <05795> [a kid. Heb. a kid of the goats. unleavened cakes.]

6:19

anak kambing

Hak 13:15

dari seefa

Im 19:36; [Lihat FULL. Im 19:36]

pohon tarbantin,

Kej 18:7-8 [Semua]

15:1

seekor(TB)/anak(TL) <01423> [a kid.]

mau ............. masuk(TB)/masuk ............. masuk(TL) <0935> [I will go.]

15:1

Judul : Simson melawan orang Filistin

Perikop : Hak 15:1-20

musim menuai

Kej 30:14; [Lihat FULL. Kej 30:14]

pergilah Simson

Hak 13:24; [Lihat FULL. Hak 13:24]

anak kambing,

Kej 38:17; [Lihat FULL. Kej 38:17]

ke kamar

Kej 29:21

15:14

orang-orang Filistin(TB)/Filistin(TL) <06430> [the Philistines.]

Roh(TB/TL) <07307> [the Spirit.]

tali-tali(TB)/tali(TL) <05688> [the cords.]

tanggal(TB)/menjadi ........... hancur(TL) <04549> [loosed. Heb. were melted.]

15:14

ke Lehi

Hak 15:9; [Lihat FULL. Hak 15:9]

maka berkuasalah

Hak 3:10; [Lihat FULL. Hak 3:10]

batang rami

Yos 2:6; [Lihat FULL. Yos 2:6]

Catatan Frasa: BERKUASALAH ROH TUHAN ATAS DIA.

18:30

menegakkan(TB)/Maka(TL) <06965> [set up.]

God had graciously performed his promise, in putting these Danites in possession of that which fell to their lot, obliging them thereby to be faithful to him who had been so to them; they inherited the labour of the people, that they might observe his statues. Ps 105:44, 45. But the first thing they do after they are settled is to break his laws, by setting up the graven image, attributing their success to that idol, which, if God had not been infinitely patient, would have been their ruin. Thus a prosperous idolater goes on to offend, imputing this his power unto his God. Instead of Manasseh, some would read Moses; as it is found in some MSS., in the Vulgate and in the concessions of the most intelligent Jews. But Bp. Patrick takes this to be an idle conceit of the Rabbins, and supposes this Jonathan to be of some other family of the Levites. Yet Kimchi acknowledges, that the Jews, deeply concerned for the honour of their lawgiver, to whom they thought it would be a great dishonour to have a grandson who was an idolater, suspended the letter, [N–wn,] {noon,} over the word [M“sheh <\\See definition 04872\\>"] <\\See definition 04873\\> Moses, thus [Menashsheh <\\See definition 04519\\>,] as it is found in the Hebrew Bibles; which, by means of the points, they have changed into Manasseh.

hari(TL) <03117> [until.]

negeri(TB/TL) <0776> [the land.]

Houbigant contends, that, instead of {ha„retz,} "the land," we should read {ha„ron,} "the ark;" for the [Vƒv,] {wav,} and [N–wn, {noon final,} might easily be mistaken for [Tsƒdˆy,] {tzadday final;} which is the only difference between the two words. This conjecture is the more likely, as the next verse tells us, that Micah's graven image continued at Dan "all the time that the house of God was at Shiloh;" which was till the ark was taken by the Philistines.

18:30

bin Gersom

Kel 2:22

21:10

pukullah ..... bunuhlah(TB)/bunuhlah(TL) <03212 05221> [Go and smite.]

As they had sworn to destroy those who would not assist in the war (ver. 5,) they determined to destroy the men of Jabesh, and to leave none except the virgins; and to give these to the 600 Benjamites who had escaped to the rock of Rimmon. The whole account is dreadful. The crime of the men of Gibeah was of the deepest dye; the punishment involving both the guilty and innocent, was extended to the most criminal excess, and their mode of remedying the evil they had occasioned was equally abominable.

21:10

Catatan Frasa: PUKULLAH PENDUDUK YABESY-GILEAD DENGAN MATA PEDANG.