3:2

meletakkan(TB)/menumpangkan(TL) <05564> [lay.]

menyembelihnya ... pintu pintu(TB)/menyembelihkan(TL) <07819 06607> [kill it.]

3:2

atas kepala

Kel 29:15; [Lihat FULL. Kel 29:15]; Bil 8:10 [Semua]

dan menyembelihnya

Im 1:5; [Lihat FULL. Im 1:5]

Kemah Pertemuan,

Kel 40:2; [Lihat FULL. Kel 40:2]

haruslah menyiramkan

Kel 24:6; [Lihat FULL. Kel 24:6]

pada mezbah

Im 17:6; Bil 18:17 [Semua]

sekelilingnya.

Kel 29:20; [Lihat FULL. Kel 29:20]

3:13

tangannya tangannya(TB)/ditumpangkannya tangannya(TL) <03027 05564> [lay his hand.]

menyiramkan(TB)/dipercikkan(TL) <02236> [sprinkle.]

3:13

harus menyiramkan

Kel 24:6; [Lihat FULL. Kel 24:6]

mezbah sekelilingnya.

Im 1:5

4:4

membawa(TB)/dibawanya(TL) <0935> [bring.]

meletakkan tangannya ... tangannya(TB)/menumpangkan tangannya(TL) <03027 05564> [lay his hand.]

4:4

hadapan Tuhan.

Im 4:15,24; Im 1:3; Bil 8:12 [Semua]

4:24

meletakkan(TB)/ditumpangkannya(TL) <05564> [And he.]

tempat(TB/TL) <04725> [in the place.]

korban penghapus dosa(TB)/dosanya(TL) <02403> [it is a sin.]

4:24

hadapan Tuhan;

Im 4:4; [Lihat FULL. Im 4:4]

penghapus dosa.

Im 4:3; [Lihat FULL. Im 4:3]; Im 6:25 [Semua]

8:22

domba jantan ..... domba persembahan pentahbisan ........ lantikan .... domba jantan(TB)/jantan ......... jantan .... lantikan ........... jantan(TL) <0352 04394> [the ram of consecration.]

"The ram of consecration" was evidently a sacrifice of peace offering though presented on a particular occasion. Part of the blood was applied, not as that of the sin offering, to the horns of the altar, but to Aaron and his sons; to the tips of their right ears, the thumbs of their right hands, and the great toes of their right feet: implying their obligation to hearken diligently to the word of God--to do his work in the best manner which they could, and to walk in his ways with steady perseverance; and also, that they could not do these things acceptably except through the atoning blood, received and applied by faith. Then part of the blood reserved upon the altar, probably in a basin for that purpose, was mingled with the holy anointing oil, and sprinkled on the garments both of Aaron and his sons, to hallow them to the Lord. "This may be looked upon as a lively representation of our purification by the blood of Jesus Christ, through his Holy Spirit."--Bp. Patrick

8:22

persembahan pentahbisan,

Im 8:2; [Lihat FULL. Im 8:2]

atas kepala

Im 4:15; [Lihat FULL. Im 4:15]

8:23

diambil mengambil(TB)/diambil Musa(TL) <03947 04872> [Moses took.]

8:23

kaki kanannya.

Im 14:14,25 [Semua]

9:22

tangannya(TB/TL) <03027> [his hand. or, as the Greek has it, "his hands."]

Menachem gives reason why it is written hand, to signify the right hand, because that was lifted up higher than the left. The lifting up of the hand was a gesture used in speaking, and signifying any weighty thing, Isa 49:22; and particularly in swearing, Ge 14:22; praying, Ps 28:2; and blessing, either of God, Ps 134:2, or of men, as in this place. Paul, speaking of prayer, uses the phrase, "lifting up holy hands;" as also David: "Let the lifting up of my hands be as the evening sacrifice."

9:22

memberkati mereka,

Kej 48:20; [Lihat FULL. Kej 48:20]; Kel 39:43; [Lihat FULL. Kel 39:43]; Luk 24:50 [Semua]

15:11

kena(TB)/menjamah(TL) <05060> [whomsoever.]

It is rather doubtful whether the words hath not rinsed his hands in water refer to him who was diseased, or to him who had his hands touched. Most understand it of the former, that if the person who had the issue rinsed his hands in water, just before he touched any one, he did not communicate any pollution; otherwise, he did. But the Syriac refers it to the person touched by him, though it seems strange that he should be cleansed by washing his hands, when perhaps some other part was touched.