Mr. Harmer supposes that this law refers to the custom of drying flesh, that had been devoted to a religious purpose, which is practised among the Mohammedans at the present day, on the their pilgrimage to Mecca. "It would not have suited," he observes, "the genius of the Mosaic dispensation, to have allowed them to have dried the flesh of their peace offerings, whether in thanksgiving, in consequence of a vow, or merely voluntary, and have afterwards eaten the flesh very commonly in a sparing manner, or communicated only some small portion of it to their particular friends: their peace offerings were to be eaten, on the contrary, with festivity, communicated to their friends with liberality, and bestowed on the poor with great generosity, that they might partake with them of these sacred repasts with joy before the Lord."

7:15

sampai pagi.

Kel 12:10; [Lihat FULL. Kel 12:10]

Imamat 7:37

TSK	Full Life Study Bible

7:37

hukum(TB/TL) <08451> [the law.]

1:1-17 6:9-13 Ex 29:38-42 [Semua]

sajian(TB)/makanan(TL) <04503> [meat.]

2:1-16 6:14-18 [Semua]

penghapus(TB)/dosa(TL) <02403> [sin.]

4:1-35 6:24-30 [Semua]

penebus(TB)/salah(TL) <0817> [trespass.]

1-7 5:1-6:7 [Semua]

pentahbisan(TB)/lantikan(TL) <04394> [consecrations.]

6:20-23 Ex 29:1 [Semua]

korban(TB/TL) <02077> [sacrifice.]

korban bakaran,

korban sajian,

persembahan pentahbisan

Kel 29:31; [Lihat FULL. Kel 29:31]

Imamat 9:22

TSK	Full Life Study Bible

9:22

tangannya(TB/TL) <03027> [his hand. or, as the Greek has it, "his hands."]

Menachem gives reason why it is written hand, to signify the right hand, because that was lifted up higher than the left. The lifting up of the hand was a gesture used in speaking, and signifying any weighty thing, Isa 49:22; and particularly in swearing, Ge 14:22; praying, Ps 28:2; and blessing, either of God, Ps 134:2, or of men, as in this place. Paul, speaking of prayer, uses the phrase, "lifting up holy hands;" as also David: "Let the lifting up of my hands be as the evening sacrifice."