5:1

seseorang(TB)/seorang(TL) <05315> [a soul.]

mendengar(TB)/didengarnya(TL) <08085> [hear.]

sumpah(TB)/bunyi sumpah(TL) <06963 0423> [the voice of swearing.]

{Kol alah,} rather, "the voice of adjuration," [ph¢n‚n orkismou,] as the LXX. render; for this does not relate to the duty of informing against a common swearer, but to the case of a person who, being adjured by the civil magistrate to answer upon oath, refuses to declare what he knows upon the subject--such an one shall bear his iniquity--shall be considered as guilty in the sight of God of the transgression which he has endeavoured to conceal, and must expect to be punished for hiding the iniquity with which he was acquainted.

menanggung(TB)/sehingga ditanggungnya(TL) <05375> [bear.]

5:1

naik saksi

Ams 29:24; Mat 26:63 [Semua]

harus menanggung

Im 5:17; Kel 28:38; [Lihat FULL. Kel 28:38]; Im 7:18; 17:16; 19:8; 20:17; 24:15; Bil 5:31; 9:13; 15:31; 19:20; 30:15 [Semua]

5:2

kena(TB/TL) <05060> [touch.]

tanpa menyadari(TB)/tiada diketahuinya(TL) <05956> [hidden.]

bersalah(TB/TL) <0816> [and guilty.]

5:2

yang mengeriap

Im 11:11,24-40; Ul 14:8; Yes 52:11 [Semua]

menjadi najis

Im 5:3; Im 7:21; 11:8,24; 13:45; Bil 19:22; Ayub 15:16; Mazm 51:7; Yes 6:5; 64:6; Yeh 36:17; Hag 2:14 [Semua]

5:3

kenajisan ...... kenajisan(TB)/najisnya(TL) <02932> [the uncleanness.]

5:3

kepada kenajisan

Bil 19:11-16 [Semua]

menjadi najis,

Im 7:20; 11:25; 14:19; 21:1; Bil 5:2; 9:6; 19:7; Yeh 44:25 [Semua]

5:4

seseorang(TB)/seorang(TL) <05315> [if a soul.]

This relates to rash oaths or vows, which a man was afterwards unable, or which it would have been sinful, to perform.

berbuat ... buruk(TB)/jahat(TL) <07489> [to do evil.]

5:4

seseorang bersumpah

Bil 30:6,8 [Semua]

yang buruk

Yes 41:23

5:5

mengakui(TB)/mengaku(TL) <03034> [confess.]

5:5

ia mengakui

Im 16:21; 26:40; Bil 5:7; Yos 7:19; 1Raj 8:47; Ams 28:13 [Semua]

Catatan Frasa: HARUSLAH IA MENGAKUI DOSA.

5:6

tebusan salah(TB)/dipersembahkannya(TL) <0817> [trespass offering.]

It is remarkable, that in this and the following verse, the sacrifice offered is indifferently called {asham,} a trespass offering, and {chattath,} a sin offering; yet the Marginal References show that these differ in several respects. Sin offerings were sometimes offered for the whole congregation; trespass offerings never, but only for particular persons. Bullocks were sometimes used for sin offerings, never for trespass offerings. The blood of the sin offerings was put on the horns of the altar, that of the trespass offerings was only sprinkled round the bottom of the altar. The sin offering seems to have been for the expiation of offences committed in matters of religion, from a mistake or inadvertency respecting the law; but the trespass offering was required for the casual deviations from the ritual law, when well known, or for crimes against moral precepts, implying injustice to man.

betina(TB/TL) <05347> [a female.]

imam(TB/TL) <03548> [the priest.]

5:6

atau kambing,

Im 1:10; [Lihat FULL. Im 1:10]; Im 4:3; [Lihat FULL. Im 4:3] [Semua]

penghapus dosa.

Im 4:28; [Lihat FULL. Im 4:28]

mengadakan pendamaian

Kel 32:30; [Lihat FULL. Kel 32:30]