5:11

ia(TB)/tangannya(TL) <03027> [But if.]

sepersepuluh efa .... seefa(TB)/sepersepuluhan(TL) <06224 0374> [the tenth part.]

tepung(TB)/tepung halus(TL) <05560> [fine flour.]

minyak(TB/TL) <08081> [no oil.]

penghapus ............... penghapus(TB)/dosanya ............... dosa(TL) <02403> [for it is.]

5:11

tidak mampu

Im 5:7; [Lihat FULL. Im 5:7]

burung merpati,

Kej 15:9; [Lihat FULL. Kej 15:9]

sepersepuluh efa

Kel 16:36; [Lihat FULL. Kel 16:36]

tepung

Im 2:1; [Lihat FULL. Im 2:1]

Catatan Frasa: TEPUNG YANG TERBAIK MENJADI KORBAN PENGHAPUS DOSA.

11:13

rajawali(TB)/burung nasar(TL) <05404> [the eagle.]

In Hebrew, {nesher,} Chaldee, {neshar,} Syriac, {neshro,} and Arabic, {nishr,} the eagle, one of the largest, strongest, swiftest, fiercest, and most rapacious of the feathered race. His eye is large, dark, and piercing; his beak powerful and hooked; his legs strong and feathered; his feet yellow and armed with four very long and terrific claws; his wings very large and powerful; his body compact and robust; his bones hard; his flesh firm; his feathers coarse; his attitude fierce and erect; his motions lively; his flight extremely rapid and towering; and his cry the terror of every wing.

the ossifrage. {Peres,} from {paras} to break, probably the species of eagle anciently called {ossifraga} or bone-breaker, (from {os,} a bone, and {frango,} to break,) because it not only strips off the flesh, but breaks the bone, in order to extract the marrow. the ospray. Hebrew {¢zniyah,} Arabic {azan,} and Chaldee {azyah,} (from {azaz,} to be strong,) a species of eagle, probably the black eagle, so remarkable for its strength.

19:20

seorang seorang ........... ada .... orang laki-laki(TB)/seorang ............ diberi ... orang(TL) <02778 0376> [betrothed to an husband. or, abused by any. Heb. reproached by, or, for man. she shall be scourged. or, they. Heb. there shall be a scourging. they shall.]

19:20

laki-laki lain,

Ul 22:23-27 [Semua]

21:10

kepalanya ............. rambutnya(TB)/kepalanya .................... rambutnya(TL) <07218> [upon.]

ditahbiskan(TB)/dilantik(TL) <04390> [consecrated.]

terurai(TB)/menguraikan(TL) <06544> [uncover.]

[not rend.]

All human corpses were considered as unclean. Whoever touched one was unclean for seven days, and was obliged on the third and seventh day to purify himself according to the Mosaic instructions. In the case of the priest it went still farther; insomuch, that even mourning for the dead by any external sign, such as tearing their clothes, defiled them. Hence such mournings were absolutely forbidden to be used in any case, and by the other priests also, except in the case of their very nearest relations, for whom they were allowed to mourn. This statue is founded on the importance of sustaining the decency and purity of Divine worship. The servants of the Deity were to keep themselves at a distance from every thing that in the least degree savoured of uncleanness.

21:10

atas kepalanya

Kel 29:7; [Lihat FULL. Kel 29:7]

segala pakaian

Im 8:7-9,13; [Lihat FULL. Im 8:7] s/d 9; [Lihat FULL. Im 8:13]; Im 16:4; [Lihat FULL. Im 16:4] [Semua]

mencabik pakaiannya.

Im 10:6; [Lihat FULL. Im 10:6]

22:13

kembali ... rumah ayahnya ............. ayahnya(TB)/kembalilah .... rumah bapanya ............. bapanya(TL) <01 01004 07725> [returned unto her father's house.]

A widow in Bengal not unfrequently returns to her father's house on the death of her husband: the union between her and her own family is never so dissolved as among European nations.

gadis(TB)/masa mudanya(TL) <05271> [as in her.]