Yeremia 7:16

7:16 Then the Lord said, ¹  “As for you, Jeremiah, ²  do not pray for these people! Do not cry out to me or petition me on their behalf! Do not plead with me to save them, ³  because I will not listen to you.

Yeremia 8:4

Willful Disregard of God Will Lead to Destruction

8:4 The Lord said to me, ⁴ 

“Tell them, ‘The Lord says,

Do people not get back up when they fall down?

Do they not turn around when they go the wrong way? ⁵ 

Yeremia 15:4

15:4 I will make all the people in all the kingdoms of the world horrified at what has happened to them because of what Hezekiah’s son Manasseh, king of Judah, did in Jerusalem.” ⁶ 

Yeremia 17:2

17:2 Their children are always thinking about ⁷  their ⁸  altars

and their sacred poles dedicated to the goddess Asherah, ⁹ 

set up beside the green trees on the high hills

Yeremia 25:18

25:18 I made Jerusalem ¹⁰  and the cities of Judah, its kings and its officials drink it. ¹¹  I did it so Judah would become a ruin. I did it so Judah, its kings, and its officials would become an object ¹²  of horror and of hissing scorn, an example used in curses. ¹³  Such is already becoming the case! ¹⁴ 

Yeremia 43:5

43:5 Instead Johanan son of Kareah and all the army officers led off all the Judean remnant who had come back to live in the land of Judah from all the nations where they had been scattered. ¹⁵ 

Yeremia 52:3

52:3 What follows is a record of what happened to Jerusalem and Judah because of the Lord’s anger when he drove them out of his sight. ¹⁶  Zedekiah rebelled against the king of Babylon.

[7:16]  ¹ tn The words “Then the Lord said” are not in the text but are supplied in the translation for clarity.

[7:16]  ² tn Heb “As for you.” The personal name Jeremiah is supplied in the translation for clarity.

[7:16]  ³ tn The words “to save them” are not in the text but are implicit from the context. They are supplied in the translation for clarity.

[8:4]  ⁴ tn The words “the Lord said to me” are not in the text but are implicit from the context. They are supplied in the translation to make clear who is speaking and who is being addressed.

[8:4]  ⁵ sn There is a play on two different nuances of the same Hebrew word that means “turn” and “return,” “turn away” and “turn back.”

[15:4]  ⁶ tn The length of this sentence runs contrary to the normal policy followed in the translation of breaking up long sentences. However, there does not seem any way to break it up here without losing the connections.

[15:4]  sn For similar statements see 2 Kgs 23:26; 24:3-4 and for a description of what Manasseh did see 2 Kgs 21:1-16. Manasseh was the leader, but they willingly followed (cf. 2 Kgs 21:9).

[17:2]  ⁷ tn It is difficult to convey in good English style the connection between this verse and the preceding. The text does not have a finite verb but a temporal preposition with an infinitive: Heb “while their children remember their altars…” It is also difficult to translate the verb “literally.” (i.e., what does “remember” their altars mean?). Hence it has been rendered “always think about.” Another possibility would be “have their altars…on their minds.”

[17:2]  sn There is possibly a sarcastic irony involved here as well. The Israelites were to remember the Lord and what he had done and were to commemorate certain days, e.g., the Passover and the Sabbath which recalled their deliverance. Instead they resorted to the pagan altars and kept them in mind.

[17:2]  ⁸ tc This reading follows many Hebrew mss and ancient versions. Many other Hebrew mss read “your” [masc. pl.].

[17:2]  ⁹ sn Sacred poles dedicated to…Asherah. A leading deity of the Canaanite pantheon was Asherah, wife/sister of El and goddess of fertility. She was commonly worshiped at shrines in or near groves of evergreen trees, or, failing that, at places marked by wooden poles (Hebrew אֲשֵׁרִים [’asherim], plural). They were to be burned or cut down (Deut 7:5; 12:3; 16:21; Judg 6:25, 28, 30; 2 Kgs 18:4).

[25:18]  ¹⁰ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[25:18]  ¹¹ tn The words “I made” and “drink it” are not in the text. The text from v. 18 to v. 26 contains a list of the nations that Jeremiah “made drink it.” The words are supplied in the translation here and at the beginning of v. 19 for the sake of clarity. See also the note on v. 26.

[25:18]  ¹² tn Heb “in order to make them a ruin, an object of…” The sentence is broken up and the antecedents are made specific for the sake of clarity and English style.

[25:18]  ¹³ tn See the study note on 24:9 for explanation.

[25:18]  ¹⁴ tn Heb “as it is today.” This phrase would obviously be more appropriate after all these things had happened as is the case in 44:6, 23 where the verbs referring to these conditions are past. Some see this phrase as a marginal gloss added after the tragedies of 597 b.c. or 586 b.c. However, it may refer here to the beginning stages where Judah has already suffered the loss of Josiah, of its freedom, of some of its temple treasures, and of some of its leaders (Dan 1:1-3. The different date for Jehoiakim there is due to the different method of counting the king’s first year; the third year there is the same as the fourth year in 25:1).

[43:5]  ¹⁵ sn These are the people who are referred to in Jer 40:11-12.

[52:3]  ¹⁶ tn Heb “Surely (or “for”) because of the anger of the Lord this happened in Jerusalem and Judah until he drove them out from upon his face.” For the phrase “drive out of his sight,” see 7:15.