5:11

5:11

selama-lamanya! Amin.

Rom 11:36; [Lihat FULL. Rom 11:36]

16:27

Allah(TB/TL) <2316> [God.]

satu-satunya(TB)/Esa(TL) <3441> [only.]

CONCLUDING REMARKS ON THE EPISTLE TO THE ROMANS. The Epistle to the Romans is "a writing," says Dr. Macknight, "which, for sublimity and truth of sentiment, for brevity and strength of expression, for regularity in its structure, but above all, for the unspeakable importance of the discoveries which it contains, stands unrivalled by any mere human composition, and as far exceeds the most celebrated productions of the learned Greeks and Romans, as the shining of the sun exceeds the twinkling of the stars." "The plan of it is very extensive; and it is surprising to see what a spacious field of knowledge is comprised, and how many various designs, arguments, explications, instructions, and exhortations, are executed in so small a compass....The whole Epistle is to be taken in connection, or considered as one continued discourse; and the sense of every part must be taken from the drift of the whole. Every sentence, or verse, is not to be regarded as a distinct mathematical proposition, or theorem, or as a sentence in the book of Proverbs, whose sense is absolute, and independent of what goes before, or comes after: but we must remember, that every sentence, especially in the argumentative part, bears relation to, and is dependent upon, the whole discourse, and cannot be rightly understood unless we understand the scope and drift of the whole; and therefore, the whole Epistle, or at least the eleven first chapters of it, ought to be read over at once, without stopping. As to the use and excellency of this Epistle, I shall leave it to speak for itself, when the reader has studied and well digested its contents....This Epistle will not be difficult to understand, if our minds are unprejudiced, and at liberty to attend to the subject, and to the current scriptural sense of the words used. Great care is taken to guard and explain every part of the subject; no part of it is left unexplained or unguarded. Sometimes notes are written upon a sentence, liable to exception and wanting explanation, as ch. 2:12-16. Here the 13th and 15th verses are a comment upon the former part of it. Sometimes are found comments upon a single word; as ch. 10:11-13. The 12th and 13th verses are a comment upon [pas <\\See definition 3956\\>,] every one, in the 11th. This Epistle displays a perspicuous brevity, as ch. 5:13, 14. For until the law sin was in the world, etc. Surely never was there a greater variety of useful sentiments crowded into a smaller compass; and yet so skilfully, that one part very clearly explains another....It is by the Holy Spirit's influence, that the apostle has brought such a variety of arguments, instructions, and sentiments, all stated, proved, and sufficiently guarded, explained, and defended, within the limits of a letter; which has made it a magazine of the most real, extensive, useful, profitable, and divine knowledge. The Jews are treated with great caution and tenderness....The transitions and advances to an ungrateful subject are very interesting; as ch. 2:1-17; 8:17. Here is found complicated design, and while teaching one thing, gives us an opportunity of learning one or two more. So ch. 13:1-8, is taught the duty of subjects, and at the same time magistrates are instructed in their duty, and the grounds of their authority. The inspired writer never loses sight of his subject, and writes under a deep and lively sense of the truth and importance of the Gospel, as a man who clearly understood it, and in whose heart and affections it reigned far superior to all temporal considerations."

16:27

selama-lamanya! Amin.

Rom 11:36; [Lihat FULL. Rom 11:36]

3:21

kemuliaan(TB/TL) <1391> [be.]

di dalam .... di dalam(TB)/di ...... di(TL) <1722> [by.]

<1519> [throughout.]

3:21

selama-lamanya. Amin.

Rom 11:36; [Lihat FULL. Rom 11:36]

3:1

aku(TB/TL) <1473> [I.]

dipenjarakan(TB)/terbelenggu(TL) <1198> [the.]

Itulah ............ untuk(TB)/itulah ............ sebab(TL) <5127 5228> [for.]

3:1

Judul : Paulus, pemberita kepada orang-orang bukan Yahudi

Perikop : Ef 3:1-13

yang dipenjarakan

Kis 23:18; Ef 4:1; 2Tim 1:8; Filem 1:1,9 [Semua]

1:1

hamba(TB/TL) <1401> [a servant.]

iman(TB/TL) <4102> [faith.]

pengetahuan(TB/TL) <1922> [the acknowledging.]

karena .............. menurut sebagaimana(TL) <2596> [after.]

1:1

Judul : Salam

Perikop : Tit 1:1-4

hamba Allah

Rom 1:1; Yak 1:1 [Semua]

dan rasul

1Kor 1:1; [Lihat FULL. 1Kor 1:1 ]

akan kebenaran

1Tim 2:4; [Lihat FULL. 1Tim 2:4 ]

dalam ibadah

1Tim 2:2; [Lihat FULL. 1Tim 2:2]

Catatan Frasa: KEBENARAN SEPERTI YANG NAMPAK DALAM IBADAH KITA

1:16

Mereka mengaku(TB)/mengaku(TL) <3670> [profess.]

<5607> [being.]

dan durhaka dan ... menjadi durhaka(TB)/dan menjadi durhaka dan(TL) <2532 545> [and disobedient.]

bagi(TL) <4314> [unto.]

tidak sanggup(TB)/berguna(TL) <96> [reprobate. or, void of judgment.]

1:16

menyangkal Dia.

Yer 5:2; 12:2; 1Yoh 2:4 [Semua]

yang baik.

Hos 8:2,3 [Semua]

Catatan Frasa: MEREKA MENGAKU ... MEREKA MENYANGKAL.

1:25

esa(TB)/Esa(TL) <3441> [the only.]

Allah(TB/TL) <2316> [God.]

kemuliaan(TB/TL) <1391> [be glory.]

CONCLUDING REMARKS ON THE EPISTLE OF JUDE. St. Jude, says Origen, has written an Epistle in a few lines indeed, but full of vigorous expressions of heavenly grace.--[Ioudas <\\See definition 2455\\> men <\\See definition 3303\\> egrapsen epistolen oligostichon men <\\See definition 3303\\> pepleromenen de <\\See definition 1161\\> ouraniou charitos erromenon logon.] He briefly and forcibly represents the detestable doctrines and practices of certain false teachers, generally supposed to be the impure Gnostics, Nicolaitans and followers of Simon Magus; and reproves these profligate perverters of sound principles, and patrons of lewdness, with a holy indignation and just severity; while at the same time he exhorts all sound Christians, with genuine apostolic charity, to have tender compassion on these deluded wretches, and to endeavour vigorously to reclaim them from the ways of hell, and pluck them as brands out of the fire. There is a great similarity in sentiment and style between this Epistle and the second chapter of the second Epistle of Peter. Both writers are nearly alike in vehemence and holy indignation against impudence and lewdness, and against those who insidiously undermine chastity, purity, and sound principles.

1:25

Allah

Yoh 5:44; 1Tim 1:17 [Semua]

sampai selama-lamanya.

Ibr 13:8

Amin.

Rom 11:36; [Lihat FULL. Rom 11:36]

1:5

yang setia(TB)/setiawan(TL) <4103> [who is.]

yang pertama bangkit(TB)/Sulung(TL) <4416> [and the first.]

dan ............... dan yang berkuasa ..... Penghulu ....... dan(TB)/dan .................. dan .... Penghulu ............... dan(TL) <2532 758> [and the prince.]

yang mengasihi(TB)/mengasihi(TL) <25> [him.]

<3068> [washed.]

1:5

yang setia,

Yes 55:4; Yoh 18:37; Wahy 3:14 [Semua]

orang mati

Mazm 89:28; Kol 1:18 [Semua]

bumi ini.

1Tim 6:15; [Lihat FULL. 1Tim 6:15]

mengasihi kita

Rom 8:37; [Lihat FULL. Rom 8:37]

oleh darah-Nya

Rom 3:25; [Lihat FULL. Rom 3:25]

1:6

telah membuat(TB)/menjadikan(TL) <4160> [made.]

Bapa-Nya bagi Dialah(TB)/bagi-Nyalah(TL) <846> [to him.]

1:6

menjadi imam-imam

1Pet 2:5; [Lihat FULL. 1Pet 2:5]; Wahy 5:10; 20:6 [Semua]

Allah, Bapa-Nya,

Rom 15:6

selama-lamanya. Amin.

Rom 11:36; [Lihat FULL. Rom 11:36]