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2 Raja-raja 16:10-18

TSK Full Life Study Bible

16:10

melihat mezbah ........ mezbah ...... mezbah ...... mezbah(TB)/dilihatnya ... mezbah ........... mezbah(TL) <04196 07200> [saw an altar.]

bagan(TB)/gambar(TL) <08403> [the pattern.]

16:10

imam Uria

2Raj 16:11,15,16; Yes 8:2 [Semua]



16:11

mendirikan mezbah mezbah(TB)/memperbuatlah ... mezbah(TL) <01129 04196> [built an altar.]

Uria ................ Uria(TB)/Uriapun ................... Uria(TL) <0223> [Urijah.]


16:12

mendekatlah(TB)/datanglah(TL) <07126> [approached.]

naik(TB)/dipersembahkannya(TL) <05927> [offered thereon.]

16:12

ke atasnya,

2Taw 26:16



16:13

membakar(TB)/dinyalakannya(TL) <06999> [he burnt.]

keselamatannya(TB)/syukurnya(TL) <08002> [of his peace-offerings. Heb. of the peace-offerings which were his.]

16:13

korban bakarannya

Im 6:8-13 [Semua]

korban sajiannya,

Im 6:14-23 [Semua]

korban curahannya

Kel 29:40; [Lihat FULL. Kel 29:40]

korban keselamatannya

Im 7:11-21 [Semua]



16:14

tembaga(TB/TL) <05178> [the brasen.]

mezbah .............. mezbah ........... mezbah(TB)/mezbah ..................... mezbah .......... mezbah(TL) <04196> [the altar.]

16:14

mezbah tembaga

Kel 20:24; [Lihat FULL. Kel 20:24]; Kel 40:6; [Lihat FULL. Kel 40:6]; 1Raj 8:64; [Lihat FULL. 1Raj 8:64] [Semua]



16:15

pagi(TB/TL) <01242> [the morning.]

raja .............. bakaran .... korban bakaran ..... bakaran ..... korban bakaran ... bakaran ...... korban bakaran ........... bakaran ................ korban bakaran(TB)/raja ............................. baginda(TL) <04428 05930> [the king's burnt.]

urusanku(TB)/menyelidik(TL) <01239> [for me to enquire by.]

16:15

bakaran pagi

Kel 29:38-41 [Semua]

adalah urusanku.

1Sam 9:9



16:16


16:17

Sesudah ..... memotong(TB)/dikerat(TL) <07112> [A.M. 3265. B.C. 739. cut off.]

papan penutup(TB)/birai(TL) <04526> [borders.]

laut(TB)/kolam(TL) <03220> [sea.]

16:17

alas batu.

1Raj 7:27



16:18

tertutup(TB)/serambi(TL) <04329> [the covert.]

There are a great number of conjectures concerning this covert; but it is probable that it was either, as Locke supposes, a sort of shelter or canopy erected for the people on the sabbath when the crowd was too great for the porch to contain them; or, as Dr. Geddes supposes, a seat, covered with a canopy, placed on an elevation, for the king and his court, when they attended public worship.

16:18

raja Asyur,

Yeh 16:28




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