Amsal 2:6
TSK | Full Life Study Bible |
Tuhanlah(TB)/Tuhan(TL) <03068> [the Lord.] Ex 31:3 1Ki 3:9,12 4:29 1Ch 22:12 Job 32:8 Isa 54:13 Da 1:17
Da 2:21,23 Lu 21:15 Joh 6:45 Eph 1:17,18 Jas 1:5,17 [Semua]
mulut-Nya(TB)/firman-Nya(TL) <06310> [out.] |
memberikan hikmat, Ayub 12:13; [Lihat FULL. Ayub 12:13]; Mazm 119:34; [Lihat FULL. Mazm 119:34] [Semua] dan kepandaian. Ayub 9:4; [Lihat FULL. Ayub 9:4]; Ayub 22:22; [Lihat FULL. Ayub 22:22] [Semua] |
Amsal 8:11
TSK | Full Life Study Bible |
hikmat(TB/TL) <02451> [wisdom.] |
lebih berharga Ams 8:19; Ayub 28:17-19; [Lihat FULL. Ayub 28:17] s/d 19 [Semua] dapat menyamainya. |
Amsal 11:4
TSK | Full Life Study Bible |
harta(TB/TL) <01952> [Riches.] kebenaran(TB/TL) <06666> [but.] |
hari kemurkaan Ayub 20:20; [Lihat FULL. Ayub 20:20]; Yeh 7:19; [Lihat FULL. Yeh 7:19] [Semua] harta dari maut. Ams 10:2; [Lihat FULL. Ams 10:2] |
Amsal 15:29
TSK | Full Life Study Bible |
jauh(TB)/jauhlah(TL) <07350> [far.] didengar-Nya(TB)/diluluskannya(TL) <08085> [he heareth.] |
orang benar Ams 15:8; [Lihat FULL. Ams 15:8]; Ayub 15:31; [Lihat FULL. Ayub 15:31]; Mazm 145:18-19; Yes 59:2; Yoh 9:31; [Lihat FULL. Yoh 9:31] [Semua] Catatan Frasa: DOA ORANG BENAR DIDENGARNYA. |
Amsal 16:5
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tinggi(TB)/sombong(TL) <01362> [that.] sungguh(TB)/turun-temurun(TL) <03027> [though.] luput dari hukuman(TB)/terlepas dari pada penghukuman(TL) <05352> [unpunished. Heb. held innocent.] |
tinggi hati Mazm 40:5; [Lihat FULL. Mazm 40:5]; Ams 6:16; [Lihat FULL. Ams 6:16] [Semua] dari hukuman. Catatan Frasa: TINGGI HATI. |
Amsal 17:13
TSK | Full Life Study Bible |
membalas kebaikan Kej 44:4; [Lihat FULL. Kej 44:4]; Mazm 35:12; [Lihat FULL. Mazm 35:12] [Semua] dengan kejahatan, 1Sam 19:4; [Lihat FULL. 1Sam 19:4] Catatan Frasa: KEJAHATAN TIDAK AKAN MENGHINDAR DARI RUMAHNYA. |
Amsal 19:5
TSK | Full Life Study Bible |
dusta(TB/TL) <08267> [false.] hukuman(TB)/terlepas(TL) <05352> [unpunished. Heb. held innocent.] |
Saksi dusta Kel 23:1; [Lihat FULL. Kel 23:1] dari hukuman, Mazm 56:8; [Lihat FULL. Mazm 56:8] akan terhindar. Ams 19:9; Ul 19:19; [Lihat FULL. Ul 19:19]; Ams 21:28 [Semua] |
Amsal 20:9
TSK | Full Life Study Bible |
telah membersihkan Ayub 15:14; [Lihat FULL. Ayub 15:14] pada dosaku? 1Raj 8:46; Pengkh 7:20; 1Yoh 1:8 [Semua] Catatan Frasa: SIAPAKAH DAPAT BERKATA ... MEMBERSIHKAN HATI ... TAHIR. |
Amsal 21:16
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menyimpang(TB)/melarat(TL) <08582> [wandereth.] berhenti(TB)/turun(TL) <05117> [remain.] |
tempat arwah-arwah |
Amsal 31:31
TSK | Full Life Study Bible |
hasil(TB/TL) <06529> [of the.] perbuatannya(TB)/pekerjaannya(TL) <04639> [and let.] CONCLUDING REMARKS ON THE BOOK OF PROVERBS. The wisdom of all ages, from the highest antiquity, has chosen to compress and communicate its lessons in short, compendious sentences, and in poetic language, which were readily conceived and easily retained, and circulated in society as useful principles, to be unfolded as occasion required. Indeed, such short maxims, comprehending much instruction in a few words, and carrying their own evidence with them, are admirably adapted to direct the conduct, without overburdening the memory, or perplexing the mind with abstract reasonings; and hence there are, in all countries and in all languages, old proverbs, or common sayings, which have great authority and influence on the opinions and actions of mankind. Such maxims, however, want their proper basis, the sanction of a Divine Original; and being generally the mere result of worldly prudence, are often calculated to impose on the judgment, and to mislead those who are directed by them. But the proverbs in this book not only are far more ancient than any others extant in the world, and infinitely surpass all the ethical sayings of the ancient sages; but have also received a Divine imprimatur, and are infallible rules to direct our conduct in every circumstance of human life. They are so justly founded on the principles of human nature, and so adapted to the permanent interests of man, that they agree with the manners of every age; and are adapted to every period, condition, or rank in life, however varied in its complexion or diversified by circumstance. Kings and subjects, rich and poor, wise and foolish, old and young, fathers and mothers, husbands and wives, sons and daughters, masters and servants, may here learn their respective duties, and read lessons of instruction for the regulation of their conduct in their various circumstances; while the most powerful motives, derived from honour, interest, love, fear, natural affection, and piety, are exhibited to inspire an ardent love of wisdom and virtue, and the greatest detestation of ignorance and vice. These maxims are laid down so clearly, copiously, impressively, and in such variety, that every man who wishes to be instructed may take what he chooses, and, among multitudes, those which he likes best. "He is wise," say St. Basil, "not only who hath arrived at a complete habit of wisdom, but who hath made some progress towards it; nay, who doth as yet but love it, or desire it, and listen to it. Such as these, by reading this book, shall be made wiser; for they shall be instructed in much divine, and in no less human learning....It bridles the injurious tongue, corrects the wanton eye, and ties the unjust hand in chains. It persecutes sloth, chastises all absurd desires, teaches prudence, raises man's courage, amd represents temperance and chastity after such a fashion that one cannot but have them in veneration." |
perbuatannya memuji |