25:22

petunjuk(TB)/bertanyakan(TL) <01875> [A.M. 2168. B.C. 1836. enquire.]

25:22

kepada Tuhan.

Kel 18:15; 28:30; 33:7; Im 24:12; Bil 9:6-8; 27:5,21; Ul 17:9; Hak 18:5; 1Sam 9:9; 10:22; 14:36; 22:10; 1Raj 22:8; 2Raj 3:11; 22:13; Yes 30:2; Yer 21:2; 37:7,17; Yeh 14:7; 20:1,3 [Semua]

20:18

Allah ... Allah(TB) <01004 0430> [house of.]

bertanya(TB)/bertanyakan(TL) <07592> [asked.]

Suku Yehudalah(TB)/Yehuda(TL) <03063> [Judah.]

20:18

ke Betel.

Yos 12:9; [Lihat FULL. Yos 12:9]; Hak 18:31; [Lihat FULL. Hak 18:31] [Semua]

kepada Allah:

Hak 18:5; [Lihat FULL. Hak 18:5]

lebih dahulu

Hak 1:1; [Lihat FULL. Hak 1:1]

maju berperang

Hak 20:23,28 [Semua]

Suku Yehudalah

Kej 49:10; [Lihat FULL. Kej 49:10]

20:23

menangis(TB/TL) <01058> [wept.]

orang-orang ....... TUHAN ......... TUHAN ........ bani ....... TUHAN(TB)/bani ........... Tuhan ......... Tuhan ......... bani ....... Tuhan(TL) <01121 03068> [And the.]

It seems most evident that the Israelites did not seek the protection of God. When they "went to the house of God," (ver. 18,) it was not to enquire concerning the expediency of the war, nor of its success, but which of the tribes should begin the attack: and here the question is, "Shall I go up again to battle against the children of Benjamin my brother?" Having so much right on their side, they had no doubt of the justice of their cause, and the propriety of their conduct; and having such a superiority of numbers, they had no doubt of success. But God humbled them, and delivered them into the hands of their enemies; and shewed them that the race was not to the swift, nor the battle to the strong.

20:23

hadapan Tuhan

Bil 14:1; [Lihat FULL. Bil 14:1]

sampai petang,

Yos 7:6

kepada Tuhan:

Hak 18:5; [Lihat FULL. Hak 18:5]

kami berperang

Hak 20:18; [Lihat FULL. Hak 20:18]

20:27

bertanya(TB)/bertanyakan(TL) <07592> [enquired.]

tabut(TB/TL) <0727> [the ark.]

The loss of two battles at length brought this stiff-necked people to enquire of the Lord; for all the company at this time met at Shiloh, and kept a day of fasting and prayer with great earnestness and solemnity. "Behold, the Lord's hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear." .# Isa 59:1

20:27

kepada Tuhan

Hak 18:5; [Lihat FULL. Hak 18:5]

perjanjian Allah,

Bil 10:33; [Lihat FULL. Bil 10:33]

20:1

orang(TB)/bani(TL) <01121> [Then all.]

orang ........ serentak(TB)/orang satu(TL) <0259 0376> [as one man.]

Dan(TB/TL) <01835> [from Dan.]

tanah(TB)/benua(TL) <0776> [with the.]

TUHAN(TB)/Tuhan(TL) <03068> [unto the.]

Mizpa(TB/TL) <04709> [in Mizpeh.]

It does not appear that the Israelites on this occasion, were summoned by the authority of any one common head, but they came together by the consent and agreement, as it were, of one common heart, fired with a holy zeal for the honour of God and Israel. The place of their meeting was Mizpeh; they gathered together unto the Lord there; for Mizpeh was so very near to Shiloh, that their encampment might very well be supposed to reach from Mizpeh to Shiloh. Shiloh was a small town, and therefore, when there was a general meeting of the people to present themselves before God, they chose Mizpeh for their head quarters, which was the next adjoining city of note; perhaps, because they were not willing to give that trouble to Shiloh, which so great an assembly would occasion; it being the residence of the priests that attended the tabernacle.

20:1

Judul : Peperangan orang Israel melawan bani Benyamin

Perikop : Hak 20:1-48

orang Israel;

Hak 21:5

sampai Bersyeba

Kej 21:14; [Lihat FULL. Kej 21:14]; 1Sam 3:20; 2Sam 3:10; 17:11; 24:15; 1Raj 4:25; 2Taw 30:5 [Semua]

Gilead berkumpullah

1Sam 7:5

secara serentak

Hak 20:11; 1Sam 11:7 [Semua]

di Mizpa.

Yos 11:3; [Lihat FULL. Yos 11:3]

Catatan Frasa: LALU MAJULAH SEMUA ORANG ISRAEL.

14:18

Bawalah .... ke mari(TB)/Bawalah(TL) <05066> [Bring hither.]

The Septuagint reads [Prosagage to ephoud, hoti autos ere to ephoud en te hemera ekeine enopiou Israel.] "Bring hither the ephod; for he bore the ephod on that day before Israel:" which Houbigant and others think is the true reading. Finding that his son Jonathan and his armour-bearer were absent, Saul wished to consult the high-priest; but the tumult increasing, he says to him, "Withdraw thine hand:" i.e., desist form consulting the ephod on the present occasion, and immediately hastened to make the best use he could of this astonishing victory.

baju efod ........... baju efod(TB)/tabut ....... tabut(TL) <0727> [For the ark.]

14:18

Bawalah

1Sam 30:7

baju efod

Hak 18:5; [Lihat FULL. Hak 18:5]

14:2

ujung(TB/TL) <07097> [in the uttermost.]

pohon delima(TB)/pokok delima(TL) <07416> [a pomegranate.]

The word {rimmon,} in Arabic {romman,} whence the Portuguese {romaa,} denotes the pomegranate, both tree and fruit; called by naturalists {malus punica} or {malo-granatum.} It is, according to the Linnean system, a genus of the {icosandria monogynia} class of plants; and is a low tree, growing very common in Palestine, and other parts of the East. It has several small angular boughs, very thick and bushy, covered with a reddish bark, and some of them armed with sharp thorns. They are garnished with small, narrow, spear-shaped leaves, like those of the myrtle, but not so sharp, of a green colour, inclining to red. Its blossoms are large, beautiful, of an elegant red colour, inclining to purple, composed of several stalks resembling a rose, in the hollow of the cup: this cup is oblong, hard, purple, having a figure somewhat like that of a bell. It is chiefly valued for its fruit, which is exceedingly beautiful, of the form and size of a large apple, with a reddish rind, and red within; being full of small kernels, with red grains, replenished with a generous liquor, of which, Sir John Chardin informs us, they still make considerable quantities of wine in the East, particularly in Persia. But as the pomegranate tree, from its low growth, is but little adapted for pitching a tent under, it is probable that Rimmon here is the name of the rock mentioned in Jud 20:45.

14:2

Saul duduk

Hak 4:5; [Lihat FULL. Hak 4:5]

ujung Gibea

1Sam 13:15

pohon delima

Kel 28:33; [Lihat FULL. Kel 28:33]

di Migron.

Yes 10:28

5:1

merampas(TB)/diambil(TL) <03947> [took.]

Eben-Haezer(TB)/Eben-Haezar(TL) <072> [Eben-ezer.]

Asdod(TB/TL) <0795> [Ashdod.]

Ashdod, called Azotus by the Greeks, was one of the five satrapies of the Philistines, and a place of great strength and consequence. It was situated near the Mediterranean, between Askelon and Jamnia, thirty-four miles north of Gaza, according to Diodorus Siculus, and the Antonine and Jerusalem Itineraries. It is now called Shdood; and Dr. Richardson says they neither saw nor heard of any ruins there. "The ground," he observes, "around Ashdod is beautifully undulating, but not half stocked with cattle. The site of the town is on the summit of a grassy hill; and, if we are to believe historians, was anciently as strong as it was beautiful."

[Azotus.]

5:1

Judul : Tabut Tuhan di Asdod dan Ekron

Perikop : 1Sam 5:1-12

dari Eben-Haezer

1Sam 4:1; [Lihat FULL. 1Sam 4:1]

ke Asdod.

Yos 11:22; [Lihat FULL. Yos 11:22]; Yos 13:3; [Lihat FULL. Yos 13:3] [Semua]

5:2

Dagon ...... Dagon(TB)/Dagon ..... Dagon(TL) <01712> [of Dagon.]

5:2

sisi Dagon.

Hak 16:23; [Lihat FULL. Hak 16:23]; Yes 2:18; 19:1; 46:1 [Semua]

1:2

dicari(TB)/dicahari(TL) <01245> [Let there be sought. Heb. Let them seek. a young virgin.]

Heb. a damsel, a virgin. stand.

merawat ..... berbaring ....... berbaring(TB)/dipeliharakannya(TL) <05532 07901> [cherish him. Heb. be a cherisher unto him. lie.]

menjadi panas(TB)/suhu(TL) <02552> [get heat.]