4:23

4:23

itu pergi,

Kel 5:1; 7:16 [Semua]

ia beribadah

Kel 3:18; [Lihat FULL. Kel 3:18]

yang sulung.

Kej 49:3; Kel 11:5; 12:12,29; Bil 8:17; 33:4; Mazm 78:51; 105:36; 135:8; 136:10 [Semua]

9:14

melepaskan ... tulah-Ku bala-Ku(TB)/mendatangkan(TL) <07971 04046> [send all.]

mengetahui(TB)/diketahui(TL) <03045> [that thou.]

9:14

engkau mengetahui,

Kel 8:10; [Lihat FULL. Kel 8:10]

yang seperti

Kel 15:11; 1Sam 2:2; 2Sam 7:22; 1Raj 8:23; 1Taw 17:20; Mazm 35:10; 71:19; 86:8; 89:7; Yes 46:9; Yer 10:6; Mi 7:18 [Semua]

10:28

awaslah .... baik-baik(TB) <03212 08104> [Get thee.]

waktu(TB)/kelak(TL) <03117> [for in that.]

14:25

membuat(TB) <05493> [took off.]

ditahankannyalah ..... miring(TB)/ditahankannyalah ..... mereka(TL) <05090 03517> [that they drave them heavily. or, and made them to go heavily. Let us flee.]

Tuhanlah(TB)/Tuhan(TL) <03068> [for the Lord.]

14:25

yang berperang

Kel 14:14; [Lihat FULL. Kel 14:14]

melawan Mesir.

Kel 14:9; [Lihat FULL. Kel 14:9]; Ul 32:31; 1Sam 2:2; 4:8 [Semua]

18:18

tiada akan beroleh senang(TB/TL) <05034> [Thou wilt surely wear away. Heb. Fading thou wilt fade.]

sanggup(TB)/dapat(TL) <03201> [thou art.]

18:18

seorang diri

Bil 11:11,14,17; Ul 1:9,12 [Semua]

20:20

takut ... Allah(TB)/takut(TL) <03372 0430> [Fear not.]

mencoba(TB)/mencobai(TL) <05254> [prove.]

takut(TB/TL) <03374> [his fear.]

20:20

Janganlah takut,

Kej 15:1; [Lihat FULL. Kej 15:1]

untuk mencoba

Kej 22:1; [Lihat FULL. Kej 22:1]

supaya takut

Ul 4:10; 6:2,24; 10:12; Mazm 111:10; 128:1; Ams 1:7; Pengkh 12:13; Yes 8:13 [Semua]

berbuat dosa.

Ayub 1:8; 2:3; 28:28; Ams 3:7; 8:13; 14:16; 16:6 [Semua]

Catatan Frasa: JANGANLAH TAKUT.

23:23

malaikat-Ku(TB)/malaekat-Ku(TL) <04397> [mine Angel.]

Amori(TB/TL) <0567> [thee in.]

Hewi(TB/TL) <02340> [the Hivites.]

The LXX., Samaritan, Coptic, and one Hebrew MS. add, "and the Girgashite;" thus making the seven nations.

23:23

orang Yebus,

Bil 13:29; 21:21; Yos 3:10; 24:8,11; Ezr 9:1; Mazm 135:11 [Semua]

23:33

berdosa(TB/TL) <02398> [they make.]

jerat(TB/TL) <04170> [it will surely.]

23:33

menjadi jerat

Kel 10:7; [Lihat FULL. Kel 10:7]

29:34

daging(TB/TL) <01320> [flesh.]

kaubakar(TB)/membakar(TL) <08313> [burn.]

29:34

sampai pagi,

Kel 12:10; [Lihat FULL. Kel 12:10]

34:24

menghalau(TB)/menghalaukan(TL) <03423> [I will.]

meluaskan(TB/TL) <07337> [enlarge.]

mengingini(TB)/menghendaki(TL) <02530> [desire.]

34:24

menghalau bangsa-bangsa

Kel 23:28; [Lihat FULL. Kel 23:28]

meluaskan daerahmu;

Ul 12:20; 19:8; Ayub 12:23 [Semua]

40:38

awan(TB/TL) <06051> [the cloud.]

api(TB/TL) <0784> [fire.]

CONCLUDING REMARKS. Moses was undoubtedly the author of this Book, which forms a continuation of the preceding, and was evidently written after the promulgation of the law: it embraces the history of about 145 years. Moses, having in the Book of Genesis described the creation of the world, the origin of nations, and the peopling of the earth, details in the Book of Exodus the commencement and nature of the Jewish Church and Polity, which has very properly been termed a Theocracy, (Theokratia, from [Theos <\\See definition 2316\\>,] God, and [krate¢ <\\See definition 2902\\>,] to rule,) in which Jehovah appears not merely as their Creator and God, but as their King. Hence this and the following books of Moses are not purely historical; but contain not only laws for the regulation of their moral conduct and the rites and ceremonies of their religious worship, but judicial and political laws relating to government and civl life. The stupendous facts connected with these events, may be clearly perceived by consulting the marginal references; and many of the circumstances are confirmed by the testimony of heathen writers. Numenius, a Pythagorean philosopher, mentioned by Eusebius, speaks of the opposition of the magicians, whom he calls Jannes and Jambres, to the miracles of Moses. Though the names of these magicians are not preserved in the Sacred Text, yet tradition had preserved them in the Jewish records, from which St. Paul (2 Ti 3:8.) undoubtedly quotes. Add to this that many of the notions of the heathen respecting the appearance of the Deity, and their religious institutions and laws, were borrowed from this book; and many of their fables were nothing more than distorted traditions of those events which are here plainly related by Moses.

40:38

Sebab awan

Kel 13:21; [Lihat FULL. Kel 13:21]; 1Kor 10:1 [Semua]