1:33

berjalan ................................. tempuh(TB)/berjalan ......................... turut(TL) <01980> [Who went.]

api(TB/TL) <0784> [in fire.]

1:33

waktu siang

Kel 13:21; Bil 9:15-23; Neh 9:12; Mazm 78:14 [Semua]

untuk memperlihatkan

Bil 10:33; [Lihat FULL. Bil 10:33]

2:21

besar(TB/TL) <01419> [great.]

TUHAN(TB)/Tuhan(TL) <03068> [but the Lord.]

These fragments of ancient history seem to be introduced to encourage the Israelites. If the Lord destroyed these gigantic people before the posterity of Lot and of Esau, what cause had the posterity of Abraham, Isaac, and Jacob, his chosen servants and friends, to fear the Anakims, or the Canaanites? especially as Israel acted by commission from God, and had his promise as their security of success, and the pledge of it in his presence, and the wonders which he had already wrought for them; and as they were the only nation of worshippers of the Lord, in the ordinances of his institution, which could be found on earth. This is so often repeated to possess the minds of the Israelites with a sense of God's providence, which rules every where; displacing one people, and placing another in their stead; and fixing their bounds also, which they cannot pass without his leave.

2:21

orang Enak,

Ul 2:10

2:23

<05761> [the Avims.]

[Avites. Azzah.]

[Gaza. the Caphtorims which came.]

2:23

orang Awi

Yos 13:3; 18:23; 2Raj 17:31 [Semua]

sampai Gaza,

Kej 10:19; [Lihat FULL. Kej 10:19]

orang Kaftor

Kej 10:14; [Lihat FULL. Kej 10:14]

dari Kaftor,

Yer 47:4; Am 9:7 [Semua]

9:7

Ingatlah(TB/TL) <02142> [Remember.]

In order to destroy the opinion which the Israelites had of their own righteousness, it was necessary to call to mind some of their most notorious provocations and rebellions, which Moses exhorts them to preserve in their mind, as a means to keep them humble.

Sejak ........... hari(TB)/dari ... hari(TL) <04480 03117> [from the day.]

9:7

Judul : Anak lembu tuangan

Perikop : Ul 9:7-29

Allahmu, gusar

Bil 11:33; [Lihat FULL. Bil 11:33]

kamu menentang

Kel 23:21; [Lihat FULL. Kel 23:21]

Tuhan.

Kel 14:11; [Lihat FULL. Kel 14:11]

10:5

Lalu(TB)/berpalinglah(TL) <06437> [I turned.]

meletakkan loh(TB)/kuletakkan(TL) <07760 03871> [put the.]

TUHAN(TB)/Tuhan(TL) <03068> [there they.]

10:5

atas gunung,

Kel 19:11; [Lihat FULL. Kel 19:11]

dalam tabut

Kel 25:10; [Lihat FULL. Kel 25:10]; 1Sam 3:3; [Lihat FULL. 1Sam 3:3] [Semua]

telah kubuat;

Kel 25:21; [Lihat FULL. Kel 25:21]

di situlah

1Raj 8:9

10:6

berangkat(TB)/berjalanlah(TL) <05265> [took.]

Mosera(TB/TL) <04149> [Mosera.]

[Moseroth, Hor-ha-gid-gad, Jotbathah. there Aaron.]

10:6

ke Mosera;

Bil 33:30

Harun mati

Bil 27:13; [Lihat FULL. Bil 27:13]

lalu Eleazar,

Kel 6:22; [Lihat FULL. Kel 6:22]

menjadi imam

Bil 20:25-28; [Lihat FULL. Bil 20:25] s/d 28 [Semua]

11:19

11:19

kepada anak-anakmu

Kel 12:26; [Lihat FULL. Kel 12:26]; Ul 6:7; Mazm 145:4; Yes 38:19; Yer 32:39 [Semua]

engkau bangun;

Ul 4:9-10 [Semua]

Catatan Frasa: MENGAJARKANNYA KEPADA ANAK-ANAKMU.

12:1

[the statues.]

selama(TB)/hari(TL) <03117> [all the days.]

12:1

Judul : Satu tempat ibadah

Perikop : Ul 12:1-32

Inilah ketetapan

Mazm 119:5

muka bumi.

Ul 4:9-10; 6:15; 1Raj 8:40; Yeh 20:19 [Semua]

16:2

menyembelih(TB)/menyembelihkan(TL) <02076> [sacrifice.]

Tuhan TUHAN .... tempat .... Tuhan TUHAN(TB)/tempat(TL) <04725 03068> [in the place which.]

16:2

membuat nama-Nya

Ul 12:5,26 [Semua]

16:6

senja(TB)/petang(TL) <06153> [at even.]

16:6

dengan saat

Kel 12:42; [Lihat FULL. Kel 12:42]

17:2

satu tempatmu ....... negeri(TB)/salah ...... negeri(TL) <08179 0259> [within any of thy gates.]

The expression, "within any of thy gates," denoted all residing in the cities, and all who went in and came out at the gates of them; so that it included the inhabitants of the whole land.

seorang laki-laki(TB)/seorang(TL) <0376> [man.]

melangkahi(TB)/melangkahkan(TL) <05674> [in transgressing.]

17:2

melangkahi perjanjian-Nya,

Ul 13:6-11 [Semua]

19:14

menggeser(TB)/menggingsirkan(TL) <05253> [shalt not remove.]

Before the extensive use of fences, landed property was marked out by stones or posts, set up so as to ascertain the divisions of family estates. It was easy to remove one of these landmarks, and set it in a different place; and thus a dishonest man might enlarge his own estate by contracting that of his neighbour. Hence it was a matter of considerable importance to prevent this crime among the Israelites; among whom, removing them would be equivalent to forging, altering, destroying, or concealing the title-deeds of an estate among us. Accordingly, by the Mosaic law, it was not only prohibited in the commandment against covetousness, but we find a particular curse expressly annexed to it in ch. 27:17. Josephus considers this law a general prohibition, intended not only to protect private property, but also to preserve the boundaries of kingdoms and countries inviolable.

19:14

Judul : Larangan menggeser batas tanah

Perikop : Ul 19:14

menjadi milikmu.

Ul 27:17; Ayub 24:2; Mazm 16:6; Ams 15:25; 22:28; 23:10; Yes 1:23; Hos 5:10 [Semua]

19:17

19:17

dan hakim-hakim

Kel 21:6; [Lihat FULL. Kel 21:6]

33:10

mengajarkan(TB/TL) <03384> [They shall teach. or, Let them teach, etc.]

menaruh ukupan wangi-wangian ...... dupa(TB)/dupa ...... meletakkan(TL) <07760 06988> [they shall put incense. or, let them put incense.]

di depan-Mu ... korban yang terbakar seluruhnya ...... bakaran(TB)/hadapan(TL) <0639 03632> [before thee. Heb. at thy nose. whole.]

33:10

mereka mengajarkan

Ezr 7:10; Neh 8:19; Mazm 119:151; Yer 23:22; Mal 2:6 [Semua]

kepada Israel;

Im 10:11; [Lihat FULL. Im 10:11]; Ul 17:8-11; 31:9-13 [Semua]

di depan-Mu

Kel 30:7; [Lihat FULL. Kel 30:7]; Im 16:12-13 [Semua]

atas mezbah-Mu.

Mazm 51:21

34:11

tanda(TB/TL) <0226> [In all the signs.]

Rather, "with respect to all the signs and wonders," etc.

CONCLUDING REMARKS ON DEUTERONOMY AND THE PENTATEUCH. Thus ends the book of Deuteronomy, and with it the Pentateuch, commonly called the Law of Moses; a work every way worthy of God its author, and only less than the New Testament, the Law and Gospel of our Lord and Saviour Jesus Christ. Its antiquity places it at the head of all the writings in the world; and the various subjects it embraces render it of the utmost importance to every part of the civilized world. Its philosophy, history, geography, and chronology entitle it to the respect of the whole human race; while its system of theology and religion demonstrably proves it to be a revelation from God. The Law of Moses is more properly the Law of Jehovah, [t“rƒh <\\See definition 08451\\> yeh“vƒh <\\See definition 03068\\>,] torath yehowah, the grand title of the Pentateuch. Could we conceive Moses to have been the author of this system, we must consider him more than mortal:--no wisdom of man has ever yet invented such a Code of Laws. His merit, however, has been disputed, and his laws severely criticised, by persons whose interest it was to prove religion a cheat, because they had none themselves. To some, whose mental taste and feeling are strangely perverted, everything in heathenism wears not only the most fascinating aspect, but appears to lay claim to and possess every excellence; and hence they have called up Confucius, Menu, Zoraster, and Mohammed himself, to dispute the palm with Moses! On this subject in general, it may be just necessary to add, that the utmost that can be said of all laws, merely human, is, that they restrain vices, through the terror of punishment. God's law not only restrains vice, but it infuses virtue. It alone brings man to the footstool of his Maker; and keeps him dependent on the strong for strength, on the wise for wisdom, and on the merciful for grace. It abounds with promises of support, and salvation for the present life, which no false system dared ever to propose: every where, Moses, in the most confident manner, pledges his God for the fulfilment of all the exceeding great and precious promises, with which his laws are so plentifully interspersed; and while they were obedient they could say, "Not one word hath failed us, of all the good things which the Lord our God spake concerning us." Who that dispassionately reads the Pentateuch, that considers it in itself and in its reference to that glorious Gospel which it was intended to introduce, can for a moment deny it the palm of infinite superiority over all the systems ever framed or imagined by man? Well might the Israelitish people triumphantly exclaim, "There is none like the God of Jeshurun!" and with what striking propriety does the glorious legislator add, "Happy art thou, O Israel! who is like unto thee? O people, saved of the Lord!" Finally, the treasures of wisdom and knowledge, which are amassed in these five books, have enriched the whole civilized earth, and, indeed, greatly promoted that very civilization. They have been a kind of text-book to almost every writer on geology, geography, chronology, astronomy, natural history, ethics, jurisprudence, political economy, theology, poetry, and criticism, from the time of Moses to the present day--books to which the choicest writers and philosophers in Pagan antiquity, have been deeply indebted; and which were the text-books to all the prophets--books from which the flimsy writers against Divine Revelation have derived their natural religion, and all their moral excellence--books written in all the energy, and purity, of the incomparable language in which they are composed; and lastly, books, which for importance of matter, variety of information, dignity of sentiment, accuracy of facts, impartiality, simplicity, and sublimity of narration, tending to improve and ennoble the intellect and ameliorate the physical and moral condition of man, have never been equalled, and can only be paralleled by the Gospel of the Son of God! Fountain of endless mercy, justice, truth, and beneficence! How much are thy gifts and bounties neglected by those who do not read this law; and by those who having read it, are not morally improved by it, and made wise unto salvation!

34:11

dan mujizat,

Ul 4:34

semua pegawainya

Kel 11:3; [Lihat FULL. Kel 11:3]