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Ulangan 2:21-23

TSK	Full Life Study Bible

2:21

besar(TB/TL) <01419> [great.]

10,11 1:28 3:11 [Semua]

TUHAN(TB)/Tuhan(TL) <03068> [but the Lord.]

These fragments of ancient history seem to be introduced to encourage the Israelites. If the Lord destroyed these gigantic people before the posterity of Lot and of Esau, what cause had the posterity of Abraham, Isaac, and Jacob, his chosen servants and friends, to fear the Anakims, or the Canaanites? especially as Israel acted by commission from God, and had his promise as their security of success, and the pledge of it in his presence, and the wonders which he had already wrought for them; and as they were the only nation of worshippers of the Lord, in the ordinances of his institution, which could be found on earth. This is so often repeated to possess the minds of the Israelites with a sense of God's providence, which rules every where; displacing one people, and placing another in their stead; and fixing their bounds also, which they cannot pass without his leave.

22 Jud 11:24 Jer 27:7,8 Hab 1:10,11 [Semua]

2:21

orang Enak,

Ul 2:10

2:22

Esau(TB)/Esafpun(TL) <06215> [Esau.]

Ge 36:8

orang Hori(TB)/Hori(TL) <02752> [the Horims.]

12 Ge 14:6 36:20-30 1Ch 1:38-42 [Semua]

2:22

di Seir,

Kej 14:6; [Lihat FULL. Kej 14:6]

2:23

<05761> [the Avims.]

Jos 13:3

[Avites. Azzah.]

1Ki 4:24 Jer 25:20 Zep 2:4 Zec 9:5 [Semua]

[Gaza. the Caphtorims which came.]

Ge 10:14 Jer 47:4 Am 9:7 Ac 17:26 [Semua]

2:23

orang Awi

Yos 13:3; 18:23; 2Raj 17:31 [Semua]

sampai Gaza,

Kej 10:19; [Lihat FULL. Kej 10:19]

orang Kaftor

Kej 10:14; [Lihat FULL. Kej 10:14]

dari Kaftor,

Yer 47:4; Am 9:7 [Semua]

Ulangan 4:3

TSK	Full Life Study Bible

4:3

<03068> [what the.]

Nu 25:1-9 31:16 Jos 22:17 Ps 106:28,29 Ho 9:10 [Semua]

orang(TB/TL) <0376> [for all the men.]

It appears from this appeal, that the pestilence, as well as the sword of the magistrates, singled out the guilty persons and spared the rest. (Ps 91:6-8). The legislator, in order to deter the Jews from idolatry, alludes to this fact, but he notices no circumstance but one, which, though in the original narrative was not stated, was infinitely the most important to advert to on this occasion; but which no persons, but spectators of the fact, and perfectly acquainted with every individual concerned in it, could possibly feel the truth of.

Nu 26:64

4:3

mengenai Baal-Peor,

Bil 25:1-9; Mazm 106:28 [Semua]