Hakim-hakim 1:28
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sama sekali. Catatan Frasa: TIDAK MENGHALAU MEREKA SAMA SEKALI. |
Hakim-hakim 3:5
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diam(TB)/duduklah(TL) <03427> [dwelt.] orang Kanaan(TB)/Kanani(TL) <03669> [Canaanites.] |
itu diam orang Feris, Yos 3:10; [Lihat FULL. Yos 3:10] orang Yebus. Yos 11:3; [Lihat FULL. Yos 11:3]; Ezr 9:1 [Semua] |
Hakim-hakim 3:13
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Amon(TB)/Ammon(TL) <05983> [Ammon.] Kota(TB)/negeri(TL) <05892> [the city.] |
bani Amon Kej 19:38; [Lihat FULL. Kej 19:38]; Hak 10:11 [Semua] bani Amalek Kej 14:7; [Lihat FULL. Kej 14:7] Pohon Korma Hak 1:16; [Lihat FULL. Hak 1:16] |
Hakim-hakim 3:30
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tanah(TB)/negeri(TL) <0776> [And the land.] |
itu Moab Kej 36:35; [Lihat FULL. Kej 36:35] maka amanlah Hak 3:11; [Lihat FULL. Hak 3:11] |
Hakim-hakim 4:24
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<03212> [prospered, etc. Heb. going, went and was hard against.] |
melenyapkan Yabin, |
Hakim-hakim 5:2-3
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pahlawan-pahlawan(TB)/sukahatinya(TL) <06544> [for the avenging.] bangsa(TB)/banyak(TL) <05971> [when.] |
itu menawarkan 2Taw 17:16; Mazm 110:3 [Semua] sukarela, pujilah Tuhan! |
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raja-raja(TB/TL) <04428> [O ye kings.] [I, even I.] |
mau bernyanyi Kel 15:1; [Lihat FULL. Kel 15:1] Allah Israel. |
Hakim-hakim 5:9
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menawarkan ... dengan sukarela(TB)/sukahatinya(TL) <05068> [offered.] |
dengan sukarela Hak 5:2; [Lihat FULL. Hak 5:2] |
Hakim-hakim 6:36
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mau(TB)/sungguh(TL) <03426> [If thou wilt.] |
mau menyelamatkan Hak 6:14; [Lihat FULL. Hak 6:14] |
Hakim-hakim 8:33
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Gideon(TB/TL) <01439> [as soon.] serong dengan(TB)/berkendak(TL) <02181> [went.] Baal-Berit(TB/TL) <01170> [Baal-berith.] Literally, "the lord of the covenant." |
para Baal Hak 2:11,13,19; [Lihat FULL. Hak 2:11]; [Lihat FULL. Hak 2:13]; [Lihat FULL. Hak 2:19] [Semua] membuat Baal-Berit menjadi allah |
Hakim-hakim 10:2-3
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Gilead(TB/TL) <01569> [A.M. 2795. B.C. 1209. An. Ex. Is. 282. a Gileadite.] |
Judul : Yair Perikop : Hak 10:3-5 bangkitlah Yair, Bil 32:41; [Lihat FULL. Bil 32:41] |
Hakim-hakim 11:16
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Israel(TB/TL) <03478> [But when.] The whole of these messages shew, Jephthah had well studied the book of Moses. His arguments also are very clear and cogent, and his demands reasonable; for he only required that the Ammonites should cease to harass a people who had neither injured them, nor intended to do so. <03212> [walked.] keluar .............. tiba(TB)/naik ................. sampailah(TL) <05927 0935> [came.] |
Laut Teberau Bil 14:25; Ul 1:40; [Lihat FULL. Ul 1:40] [Semua] Kadesh. Kej 14:7; [Lihat FULL. Kej 14:7] |
Hakim-hakim 12:7
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Hakim-hakim 17:6
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raja(TB/TL) <04428> [no king.] benar(TB)/kehendaknya(TL) <03477> [right.] |
ada raja menurut pandangannya Ul 12:8; [Lihat FULL. Ul 12:8] Catatan Frasa: SETIAP ORANG BERBUAT ... MENURUT PANDANGANNYA. |
Hakim-hakim 20:12
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mengirim orang ..... beberapa(TB)/menyuruhkan beberapa(TL) <07971 0582> [sent men.] |
antara kamu |
Hakim-hakim 20:14
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Hakim-hakim 20:17
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empat ratus ... ratus(TB)/empat ratus(TL) <0702 03967> [four hundred.] |
Hakim-hakim 20:21
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bani(TB/TL) <01121> [the children.] menggugurkan(TB)/diparangnya(TL) <07843> [destroyed.] |
orang Israel |
Hakim-hakim 21:25
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raja(TB/TL) <04428> [no.] benar(TB)/orangpun(TL) <03477> [right.] CONCLUDING REMARKS ON THE BOOK OF JUDGES. The book of Judges forms an important link in the history of the Israelites. It furnishes us with a lively description of a fluctuating and unsettled nation; a striking picture of the disorders and dangers which prevailed in a republic without magistracy; when "the high-ways were unoccupied, and the travellers walked through by-ways," (ch. 5:6;) when few prophets were appointed to control the people, and "every one did that which was right in his own eyes." (ch. 17:6.) It exhibits the contest of true religion with superstition; and displays the beneficial effects that flow from the former, and the miseries and evil consequences of impiety. It is a most remarkable history of the long-suffering of God towards the Israelites, in which we see the most signal instances of his justice and mercy alternately displayed: the people sinned, and were punished; they repented, and found mercy. These things are written for our warning: none should presume, for God is just; none need despair, for God is merciful. Independently of the internal evidence of the authenticity of this sacred book, the transactions it records are not only cited or alluded to by other inspired writers, but are further confirmed by the traditions current among heathen nations. |
pandangannya sendiri. Ul 12:8; [Lihat FULL. Ul 12:8] Catatan Frasa: SETIAP ORANG BERBUAT ... MENURUT PANDANGANNYA. |
