Mazmur 9:17

9:17 The wicked are turned back and sent to Sheol; ¹ 

this is the destiny of ²  all the nations that ignore ³  God,

Obaja 1:15

The Coming Day of the Lord

1:15 “For the day of the Lord ⁴  is approaching ⁵  for all the nations! ⁶ 

Just as you have done, so it will be done to you.

You will get exactly what your deeds deserve. ⁷ 

Matius 7:2

7:2 For by the standard you judge you will be judged, and the measure you use will be the measure you receive. ⁸ 

[9:17]  ¹ tn Heb “the wicked turn back to Sheol.” The imperfect verbal form either emphasizes what typically happens or describes vividly the aftermath of the Lord’s victory over the psalmist’s enemies. See v. 3.

[9:17]  ² tn The words “this is the destiny of” are supplied in the translation for stylistic reasons. The verb “are turned back” is understood by ellipsis (see the preceding line).

[9:17]  ³ tn Heb “forget.” “Forgetting God” refers here to worshiping false gods and thereby refusing to recognize his sovereignty (see also Deut 8:19; Judg 3:7; 1 Sam 12:9; Isa 17:10; Jer 3:21; Ps 44:20). The nations’ refusal to acknowledge God’s sovereignty accounts for their brazen attempt to attack and destroy his people.

[1:15]  ⁴ sn The term יוֹם (yom, “day”) is repeated ten times in vv. 11-14 referring to the time period when Judah/Jerusalem suffered calamity which Edom exploited for its own sinful gain. In each of those cases יוֹם was qualified by a following genitive to describe Judah’s plight, e.g., “in the day of your brother’s calamity” (v. 12). Here it appears again but now followed by the divine name to describe the time of God’s judgment against Edom for its crimes against humanity: “the day of the Lord.” In the present translation, the expression בְּיוֹם (bÿyom; literally, “In the day of”) was rendered “When…” in vv. 11-14. However, here it is translated more literally because the expression “the day of the Lord” is a well-known technical expression for a time of divine intervention in judgment. While this expression sometimes refers to the final eschatological day of God’s judgment, it may also refer occasionally to historical acts of judgment.

[1:15]  ⁵ tn Heb “near” (so KJV, NAB, NIV, NRSV, NLT); NCV “is coming soon.”

[1:15]  ⁶ sn God’s judgment would not be confined to Edom. Edom would certainly be punished in just measure for its wrongdoing, but “the day of the Lord” would also encompass judgment of the nations (v. 15).

[1:15]  ⁷ tn Heb “your deed will return on your own head.” Verses 15 and 16 provide an example of ironic reversal, whereby the tables are turned and poetic justice is served. This is a motif that is common in prophetic oracles against foreign nations.

[7:2]  ⁸ tn Grk “by [the measure] with which you measure it will be measured to you.”