10:14

petunjuk(TB)/dicaharinya(TL) <01875> [enquired.]

membunuh(TB)/dibunuh(TL) <04191> [he slew.]

menyerahkan(TB)/Tegal ............ dipulangkannya(TL) <05437> [turned.]

Isai(TB/TL) <03448> [Jesse. Heb. Isai.]

10:14

dan menyerahkan

1Taw 12:23

jabatan raja

1Sam 13:14; [Lihat FULL. 1Sam 13:14]

4:22

Isai ... Isai(TB/TL) <03448> [Jesse.]

Daud(TB/TL) <01732> [David.]

CONCLUDING REMARKS ON THE BOOK OF RUTH. This book is evidently a supplement to the book of Judges, and an introduction to that of Samuel, between which it is placed with great propriety. In the ancient Jewish canon, it formed a part of the book of Judges; but the modern Jews make it one of the five Megilloth, which they place towards the end of the Old Testament. This book has been attributed to various authors; but the best founded and generally received opinion, and in which the Jews coincide, is that which ascribes it to the prophet Samuel; before whose time it could not have been written, as is evident from the genealogy recorded in ch. 4:17-22. The time in which the events detailed in this book happened is involved in much obscurity and uncertainty. Augustine refers it to the time of the regal government of the Hebrews; Josephus to the administration of Eli; Moldenhawer, after some Jewish writers, to the time of Ehud; Rabbi Kimichi, and other Jewish authors, to the time of Ibzan; Bps. Patrick and Horne to the judicature of Gideon; Lightfoot to the period between Ehud and Deborah; and Usher, who is followed by most chronologers, to the time of Shamgar. The authenticity and canonical authority of this sacred book cannot be questioned; and the Evangelists, in describing our Saviour's descent, have followed its genealogical accounts. To delineate part of this genealogy appears to be the principal design of the book; it had been foretold that the Messiah should be of the tribe of Judah, and it was afterwards revealed that he should be of the family of David; and therefore it was necessary, to prevent the least suspicion of fraud or design, that the history of that family should be written before these prophecies were revealed. And thus this book, these prophecies, and their accomplishment, serve mutually to illustrate each other. The whole narrative is extremely interesting and instructive, and is written with the most beautiful simplicity. The distress of Naomi; her affectionate concern for her daughter-in-law; the reluctant departure of Orpah; the dutiful attachment of Ruth; and the sorrowful return to Bethlehem, are very beautifully told. The simplicity of manners, likewise, which is shown in the account of Ruth's industry and attention to Naomi; of the elegant charity of Boaz; and of his acknowledgement of his kindred with Ruth, afford a very pleasing contrast to the turbulent scenes described in the preceding book. And while it exhibits, in a striking and affecting manner, the care of Divine Providence over those who sincerely fear God, and honestly aim at fulfilling his will, the circumstance of a Moabitess becoming an ancestor of the Messiah seems to have been a pre-intimation of the admission of the Gentiles into his church. It must be remarked, that in the estimation of the Jews, it was disgraceful to David to have derived his birth from a Moabitess; and Shimei, in his revilings against him, is supposed by them to have tauntingly reflected on his descent from Ruth. This book, therefore, contains an intrinsic proof of its own verity, as it reveals a circumstance so little flattering to the sovereign of Israel; and it is scarcely necessary to appeal to its admission into the canon of Scripture, for a testimony of its authentic character. Add to which, that the native, the amiable simplicity in which the story is told, is sufficient proof of its genuineness. There are several sympathetic circumstances recorded which no forger could have invented: there is too much of nature to admit any thing of art.

4:1

pintu gerbang(TB/TL) <08179> [to the gate.]

penebus(TB/TL) <01350> [the kinsman.]

lewatlah ...................... anu(TB)/anu(TL) <01945 06423> [Ho, such.]

4:1

Judul : Rut menjadi istri Boas

Perikop : Rut 4:1-17

pintu gerbang

Kej 18:1; [Lihat FULL. Kej 18:1]; Kej 23:10; [Lihat FULL. Kej 23:10] [Semua]

lewatlah penebus

Rut 2:20; [Lihat FULL. Rut 2:20]

yang disebutkan

Rut 3:12

16:1

berdukacita(TB)/bercintakan(TL) <056> [A.M. 2941. B.C. 1063. An. Ex. Is. 428. How long.]

telah Kutolak(TB)/Kubuang(TL) <03988> [seeing.]

tandukmu ... minyak ....... minyak(TB)/tandukmu ... minyak(TL) <08081 07161> [horn with oil.]

Isai(TB/TL) <03448> [Jesse.]

16:1

Judul : Daud diurapi oleh Samuel

Perikop : 1Sam 16:1-13

engkau berdukacita

1Sam 8:6; [Lihat FULL. 1Sam 8:6]; 1Sam 15:35; [Lihat FULL. 1Sam 15:35] [Semua]

telah Kutolak

1Sam 13:14; [Lihat FULL. 1Sam 13:14]

dengan minyak

1Sam 10:1; [Lihat FULL. 1Sam 10:1]

kepada Isai,

Rut 4:17; [Lihat FULL. Rut 4:17]

telah Kupilih

2Sam 5:2; 7:8; 1Raj 8:16; 1Taw 12:23; Mazm 78:70; Kis 13:22 [Semua]

11:1

keluar(TB)/terbit(TL) <03318> [And there shall.]

The prophet having described the destruction of the Assyrian army under that of a mighty forest, here takes occasion to represent the Great Person, who makes the subject of this chapter, as a slender twig, shooting out of the trunk of an old tree; which tender twig, though weak in appearance, should become fruitful and prosper.

Isai(TB/TL) <03448> [of Jesse.]

taruk(TB/TL) <05342> [a Branch.]

11:1

Judul : Tunas dari Tunggul Isai

Perikop : Yes 11:1-10

Suatu tunas

2Raj 19:26; [Lihat FULL. 2Raj 19:26]; Ayub 14:7; [Lihat FULL. Ayub 14:7] [Semua]

dari tunggul

Ayub 14:8; [Lihat FULL. Ayub 14:8]

Isai,

Yes 11:10; Yes 9:6; Mat 1:1; [Lihat FULL. Mat 1:1]; Wahy 5:5; [Lihat FULL. Wahy 5:5] [Semua]

dari pangkalnya

Yes 4:2; [Lihat FULL. Yes 4:2]

akan berbuah.

2Raj 19:30; [Lihat FULL. 2Raj 19:30]; Yes 27:6; [Lihat FULL. Yes 27:6] [Semua]

Catatan Frasa: TUNAS AKAN KE LUAR

11:10

waktu(TB)/hari(TL) <03117> [in that day.]

berdiri(TB/TL) <05975> [which shall.]

suku-suku bangsa(TB)/orang kafirpun(TL) <01471> [to it shall.]

tempat kediamannya(TB)/perhentiannya(TL) <04496> [his rest.]

mulia(TB/TL) <03519> [glorious. Heb. glory.]

11:10

waktu itu

Yes 10:20; [Lihat FULL. Yes 10:20]

pangkal Isai

Yes 11:1; [Lihat FULL. Yes 11:1]

sebagai panji-panji

Mazm 20:6; [Lihat FULL. Mazm 20:6]; Yes 18:3; Yer 4:6; Yoh 12:32 [Semua]

bagi bangsa-bangsa; dia

Rom 15:12%&

suku-suku bangsa

Yes 2:4; 14:1; 49:23; 56:3,6; 60:5,10; Luk 2:32; Kis 11:18 [Semua]

tempat kediamannya

Mazm 116:7; [Lihat FULL. Mazm 116:7]; Yes 14:3; 28:12; 32:17-18; 40:2; Yer 6:16; 30:10; 46:27 [Semua]

menjadi mulia.

Hag 2:10; Za 2:5 [Semua]

Catatan Frasa: PADA WAKTU ITU.

1:5

Salmon(TB)/Salmun(TL) <4533> [Salmon.]

[Salma, Boaz. Rachab.]

[Rahab. Booz.]

memperanakkan .... memperanakkan ... memperanakkan Obed memperanakkan ... Obed memperanakkan ...... memperanakkan(TB)/memperanakkan ..... memperanakkan Obed ....... Obed memperanakkan(TL) <1080 5601> [Obed begat.]

1:5

dari Rahab,

Ibr 11:31; [Lihat FULL. Ibr 11:31]

3:32

Isai(TB/TL) <2421> [was the son of Jesse.]

Obed(TB/TL) <5601> [which was the son of Obed.]

[Nahshon, Salma, Boaz.]

13:22

disingkirkan(TB)/dipecatkan(TL) <3179> [when.]

mengangkat(TB)/diangkatkannya(TL) <1453> [he raised.]

yang(TB)/diakuinyalah ................ ialah(TL) <3739> [to whom.]

Aku telah mendapat(TB)/mendapat(TL) <2147> [I have.]

13:22

Saul disingkirkan,

1Sam 15:23,26 [Semua]

menjadi raja

1Sam 16:13; Mazm 89:21 [Semua]

di hati-Ku

1Sam 13:14; Yer 3:15 [Semua]

segala kehendak-Ku

Yes 44:28

15:12

<2071> [There.]

Dan ........... dan ... akan bangkit bangkit(TB)/Dan ............ dan(TL) <2532 450> [and he.]

kepada-Nyalah(TB)/memerintahkan(TL) <1909 846> [in him.]

15:12

pangkal Isai

Wahy 5:5; [Lihat FULL. Wahy 5:5]

menaruh harapan.

Yes 11:10; Mat 12:21 [Semua]