1:1

mulanya(TB)/mula(TL) <07225> [beginning.]

Allah(TB/TL) <0430> [God.]

1:1

Judul : Permulaannya

Perikop : Kej 1:1--2:7

Pada mulanya

Mazm 102:26; Ams 8:23; Yes 40:21; 41:4,26; Yoh 1:1-2 [Semua]

Allah menciptakan

Kej 1:21,27; Kej 2:3 [Semua]

langit

Kej 1:6; Neh 9:6; Ayub 9:8; 37:18; Mazm 96:5; 104:2; 115:15; 121:2; 136:5; Yes 40:22; 42:5; 51:13; Yer 10:12; 51:15 [Semua]

dan bumi.

Kej 14:19; 2Raj 19:15; Neh 9:6; Ayub 38:4; Mazm 90:2; 136:6; 146:6; Yes 37:16; 40:28; 42:5; 44:24; 45:12,18 Yer 27:5; 32:17; Kis 14:15; 17:24; Ef 3:9; Kol 1:16; Ibr 3:4; 11:3; Wahy 4:11; 10:6 [Semua]

Catatan Frasa: PADA MULANYA ALLAH MENCIPTAKAN.

1:2

belum berbentuk(TB)/campur(TL) <08414> [without.]

Roh(TB/TL) <07307> [Spirit.]

1:2

belum berbentuk

Yes 23:1; 24:10; 27:10; 32:14; 34:11 [Semua]

dan kosong;

Yes 45:18; Yer 4:23 [Semua]

samudera raya,

Kej 8:2; Ayub 7:12; 26:8; 38:9; Mazm 36:7; 42:8; 104:6; 107:24; Ams 30:4 [Semua]

Roh Allah

Kej 2:7; Ayub 33:4; Mazm 104:30; Yes 32:15 [Semua]

melayang-layang

Ul 32:11; Yes 31:5 [Semua]

Catatan Frasa: BUMI BELUM BERBENTUK DAN KOSONG.

1:3

Allah(TB/TL) <0430> [God.]

Jadilah ...... jadi(TB)/ada ..... jadilah(TL) <01961> [Let.]

1:3

Berfirmanlah

Kej 1:6; Mazm 33:6,9; 148:5; Ibr 11:3 [Semua]

Lalu terang

2Kor 4:6%&; 1Yoh 1:5-7 [Semua]

Catatan Frasa: JADILAH TERANG.

1:4

bahwa(TB) <03588> [that.]

terang ...... terang .... gelap(TB)/terang ........ terang ... dengan gelap(TL) <0216 0996 02822> [the light from the darkness. Heb. between the light and between the darkness.]

1:4

itu baik,

Kej 1:10,12,18,21,25,31; Mazm 104:31; 119:68; Yer 31:35 [Semua]

dari gelap.

Kej 1:14; Kel 10:21-23; Ayub 26:10; 38:19; Mazm 18:29; 104:20; 105:28; Yes 42:16; 45:7 [Semua]

1:5

siang ... gelap ... gelap ........ hari(TB)/siang ............. hari(TL) <03117 02822> [Day, and.]

petang .... pagi(TB)/petang ... pagi(TL) <06153 01242> [And the evening and the morning were. Heb. And the evening was, and the morning was.]

1:5

Allah menamai

Kej 1:8,10; Kej 2:19,23 [Semua]

itu malam.

Mazm 74:16

jadilah pagi,

Kej 1:13,19,23,31 [Semua]

Catatan Frasa: JADILAH PETANG DAN JADILAH PAGI, ITULAH HARI PERTAMA.

1:6

cakrawala(TB)/bentangan(TL) <07549> [Let there.]

cakrawala(TB)/bentangan(TL) <07549> [firmament. Heb. expansion.]

1:6

Berfirmanlah

Kej 1:3; [Lihat FULL. Kej 1:3]

Jadilah cakrawala

Kej 1:1; [Lihat FULL. Kej 1:1]; Yes 44:24; 2Pet 3:5 [Semua]

segala air

Kej 1:9; Mazm 24:2; 136:6 [Semua]

1:7

memisahkan(TB)/diceraikannyalah(TL) <0914> [divided.]

di atasnya(TB)/atas(TL) <05921> [above.]

demikian(TB/TL) <03651> [and it.]

1:7

di atasnya.

Kej 7:11; Ayub 26:10; 38:8-11,16; Mazm 68:34; 148:4; Ams 8:28 [Semua]

jadilah demikian.

Kej 1:9,11,15,24 [Semua]

Catatan Frasa: CAKRAWALA.

1:8

Allah(TB/TL) <0430> [God.]

petang(TB/TL) <06153> [evening.]

1:8

Allah menamai

Kej 1:5; [Lihat FULL. Kej 1:5]

itu langit.

Ayub 9:8; 37:18; Mazm 19:2; 104:2; Yes 40:22; 44:24; 45:12; Yer 10:12; Za 12:1 [Semua]

jadilah pagi,

Kej 1:5; [Lihat FULL. Kej 1:5]

1:9

1:9

satu tempat,

Ayub 38:8-11; Mazm 33:7; 104:6-9; Ams 8:29; Yer 5:22; 2Pet 3:5 [Semua]

yang kering.

Mazm 95:5; Yun 1:9; Hag 2:7 [Semua]

jadilah demikian.

Kej 1:7; [Lihat FULL. Kej 1:7]

1:10

Allah ............. Allah melihat .... dilihat(TB)/Allah ................ dilihat Allah(TL) <07200 0430> [God saw.]

1:10

Allah menamai

Kej 1:5; [Lihat FULL. Kej 1:5]

kumpulan air

Mazm 33:7

dinamai-Nya laut.

Ayub 38:8; Mazm 90:2; 95:5 [Semua]

itu baik.

Kej 1:4; [Lihat FULL. Kej 1:4]

Catatan Frasa: SEMUANYA ITU BAIK.

1:11

tanah ..................... bumi(TB)/bumi .................... bumi(TL) <0776> [Let the.]

tunas-tunas muda(TB)/rumput(TL) <01877> [grass. Heb. tender grass. fruit.]

1:11

tunas-tunas muda,

Mazm 65:10-14; 104:14 [Semua]

segala jenis

Kej 1:12,21,24,25; Kej 2:5; 6:20; 7:14; Im 11:14,19,22; Ul 14:13,18; 1Kor 15:38 [Semua]

Dan jadilah

Kej 1:7; [Lihat FULL. Kej 1:7]

1:12

Tanah(TB)/bumi(TL) <0776> [earth.]

tumbuh-tumbuhan(TB)/pokok(TL) <06212> [herb.]

1:12

segala jenis

Kej 1:11; [Lihat FULL. Kej 1:11]

itu baik.

Kej 1:4; [Lihat FULL. Kej 1:4]

1:13

jadilah pagi,

Kej 1:5; [Lihat FULL. Kej 1:5]

1:14

benda-benda penerang(TB)/terang(TL) <03974> [Let there.]

benda-benda penerang(TB)/terang(TL) <03974> [lights.]

Or, rather, luminaries or light-bearers; being a different world from that rendered light, in ver. 3, the day from the night.

[between the day and between the night. and let.]

1:14

benda-benda penerang

Mazm 74:16; 136:7 [Semua]

dari malam.

Kej 1:4; [Lihat FULL. Kej 1:4]

menjadi tanda

Yer 10:2

menunjukkan masa-masa

Mazm 104:19

dan tahun-tahun,

Kej 8:22; Yer 31:35-36; 33:20,25 [Semua]

Catatan Frasa: MENJADI TANDA YANG MENUNJUKKAN.

1:15

Dan jadilah

Kej 1:7; [Lihat FULL. Kej 1:7]

1:16

menguasai ........ menguasai(TB)/memerintahkan ......... memerintahkan(TL) <04475> [to rule. Heb. for the rule, etc.]

menjadikan ......................... bintang-bintang(TB)/dijadikan ............................. bintangpun(TL) <06213 03556> [he made the stars also. Or, with the stars also.]

1:16

lebih besar

Ul 17:3; Ayub 31:26; Yer 43:13; Yeh 8:16 [Semua]

untuk menguasai

Mazm 136:8

untuk menguasai

Mazm 136:9

malam,

Ayub 38:33; Mazm 74:16; 104:19; Yer 31:35; Yak 1:17 [Semua]

juga bintang-bintang.

Ul 4:19; Ayub 9:9; 38:7,31-32; Mazm 8:4; 33:6; Pengkh 12:2; Yes 40:26; Yer 8:2; Am 5:8 [Semua]

1:17

1:18

1:18

dan malam,

Yer 33:20,25 [Semua]

itu baik.

Kej 1:4; [Lihat FULL. Kej 1:4]

1:19

jadilah pagi,

Kej 1:5; [Lihat FULL. Kej 1:5]

1:20

air(TB/TL) <04325> [Let the waters.]

berkeriapan(TB)/kejadian(TL) <08318> [moving. or, creeping.]

hidup(TB)/sulur-menyulur(TL) <02416> [life. Heb. a living soul.]

burung beterbangan ......... terbang(TB)/unggas terbang(TL) <05774 05775> [fowl that may fly. Heb. let fowl fly.]

This marginal reading is more conformable to the original, and reconciles this passage with ch. 2:19. The word fowl, from the Saxon {fleon,} to fly, exactly corresponds to the original, which denotes every thing that flies, whether bird or insect.

cakrawala .......... langit(TB)/bentangan langit(TL) <07549 06440> [open firmament. Heb. face of the firmament.]

1:20

berkeriapan makhluk

Mazm 146:6

melintasi cakrawala.

Kej 2:19

1:21

besar(TB)/besar-besar(TL) <01419> [great.]

berkeriapan(TB)/menggeriak(TL) <08317> [brought.]

Allah ........................ Allah melihat .... dilihat(TB)/Allah ........................... dilihat Allah(TL) <07200 0430> [God saw.]

1:21

Allah menciptakan

Kej 1:1; [Lihat FULL. Kej 1:1]

binatang-binatang laut

Ayub 3:8; 7:12; Mazm 74:13; 148:7; Yes 27:1; Yeh 32:2 [Semua]

yang berkeriapan

Mazm 104:25-26 [Semua]

segala jenis

Kej 1:11; [Lihat FULL. Kej 1:11]

itu baik.

Kej 1:4; [Lihat FULL. Kej 1:4]

1:22

1:22

di bumi

Kej 1:28; Kej 8:17; 9:1,7,19; 47:27; Im 26:9; Yeh 36:11 [Semua]

Catatan Frasa: ALLAH MEMBERKATI SEMUANYA.

1:23

jadilah pagi,

Kej 1:5; [Lihat FULL. Kej 1:5]

1:24

bumi ................ liar(TB)/bumi(TL) <0776> [Let.]

Cattle, denotes domestic animals living on vegetables;--Beasts of the earth, wild animals; especially such as live on flesh; and--Creeping things, reptiles; or all the different genera of serpents, worms, and such animals as have no feet.

1:24

segala jenis

Kej 2:19

makhluk

Kej 1:11; [Lihat FULL. Kej 1:11]

Dan jadilah

Kej 1:7; [Lihat FULL. Kej 1:7]

1:25

1:25

binatang liar

Kej 7:21-22; Yer 27:5 [Semua]

segala jenis

Kej 1:11; [Lihat FULL. Kej 1:11]

itu baik.

Kej 1:4; [Lihat FULL. Kej 1:4]

1:26

menjadikan(TB/TL) <06213> [Let us.]

manusia(TB/TL) <0120> [man.]

In Hebrew, Adam; probably so called either from the red earth of which he was formed, or from the blush or flesh-tint of the human countenance: the name is intended to designate the species.

gambar(TB)/peta(TL) <06754> [in our.]

berkuasa(TB)/diperintahkannya(TL) <07287> [have dominion.]

1:26

Baiklah Kita

Kej 3:5,22; 11:7; Mazm 100:3; Yes 6:8 [Semua]

menjadikan manusia

Yes 45:18

menurut gambar

Kej 1:27; Kej 5:3; 9:6; Mazm 8:6; 82:6; 89:7; 1Kor 11:7; 2Kor 4:4; Kol 1:15; 3:10; Yak 3:9 [Semua]

dan rupa

Kis 17:28-29 [Semua]

mereka berkuasa

Kej 9:2; Mazm 8:7-9 [Semua]

di udara

Mazm 8:9

Catatan Frasa: BERFIRMANLAH ALLAH, "BAIKLAH KITA".

Catatan Frasa: BAIKLAH KITA MENJADIKAN MANUSIA.

1:27

gambar-Nya ... gambar(TB)/petanya .... peta(TL) <06754> [in the image.]

[See]

laki-laki(TB/TL) <02145> [male.]

1:27

Allah menciptakan

Kej 1:1; [Lihat FULL. Kej 1:1]

manusia

Kej 2:7; Mazm 103:14; 119:73 [Semua]

menurut gambar-Nya,

Kej 1:26; [Lihat FULL. Kej 1:26]

gambar Allah

Kej 5:1

dan perempuan

Kej 5:2; Mat 19:4%&; Mr 10:6%&; Gal 3:28 [Semua]

diciptakan-Nya mereka.

Ul 4:32

1:28

merayap(TB)/menjalar(TL) <07430> [moveth. Heb. creepeth.]

1:28

kepada mereka:

Kej 33:5; Yos 24:3; Mazm 113:9; 127:3,5 [Semua]

dan bertambah

Kej 17:6; [Lihat FULL. Kej 17:6]

penuhilah bumi

Kej 1:22; [Lihat FULL. Kej 1:22]; Kej 6:1; Kis 17:26 [Semua]

berkuasalah atas

Kej 1:26; Mazm 115:16 [Semua]

di bumi.

Mazm 8:7-9 [Semua]

Catatan Frasa: BERANAKCUCULAH DAN BERTAMBAH BANYAK.

1:29

memberikan(TB/TL) <05414> [I have.]

berbiji .......... berbiji(TB)/berbiji-biji ............. berbiji(TL) <02232> [bearing. Heb. seeding. to you.]

1:29

menjadi makananmu.

Kej 9:3; Ul 12:15; Mazm 104:14; 1Tim 4:3 [Semua]

1:30

binatang ................ bernyawa(TB)/binatang ....................... hidup(TL) <02416> [life. Heb. a living soul.]

1:30

yang bernyawa,

Kej 2:7; 7:22 [Semua]

menjadi makanannya.

Ayub 38:41; Mazm 78:25; 104:14,27; 111:5; 136:25; 145:15; 147:9 [Semua]

1:31

amat baik ... baiklah(TB)/amat baiklah(TL) <02896 03966> [very good.]

petang .... pagi(TB)/petang ... pagi(TL) <06153 01242> [and the.]

1:31

yang dijadikan-Nya

Mazm 104:24; 136:5; Ams 3:19; Yer 10:12 [Semua]

amat baik.

Kej 1:4; [Lihat FULL. Kej 1:4]; 1Tim 4:4 [Semua]

jadilah pagi,

Kej 1:5; [Lihat FULL. Kej 1:5]

16:1

beranak(TB/TL) <03205> [A.M. 2092. B.C. 1912. bare.]

Mesir(TB/TL) <04713> [Egyptian.]

namanya(TB)/bernama(TL) <08034> [name.]

[Agar.]

16:1

Judul : Hagar dan Ismael

Perikop : Kej 16:1-16

Adapun Sarai,

Kej 11:29; [Lihat FULL. Kej 11:29]

tidak beranak.

Kej 11:30; [Lihat FULL. Kej 11:30]; Luk 1:7,36; Gal 4:24-25 [Semua]

hamba perempuan,

Kej 21:9; 24:61; 29:24,29; 31:33; 46:18 [Semua]

Mesir, Hagar

Kej 16:3-4,8,15; Kej 21:14; 25:12 [Semua]

16:1

beranak(TB/TL) <03205> [A.M. 2092. B.C. 1912. bare.]

Mesir(TB/TL) <04713> [Egyptian.]

namanya(TB)/bernama(TL) <08034> [name.]

[Agar.]

16:1

Judul : Hagar dan Ismael

Perikop : Kej 16:1-16

Adapun Sarai,

Kej 11:29; [Lihat FULL. Kej 11:29]

tidak beranak.

Kej 11:30; [Lihat FULL. Kej 11:30]; Luk 1:7,36; Gal 4:24-25 [Semua]

hamba perempuan,

Kej 21:9; 24:61; 29:24,29; 31:33; 46:18 [Semua]

Mesir, Hagar

Kej 16:3-4,8,15; Kej 21:14; 25:12 [Semua]

4:22

Isai ... Isai(TB/TL) <03448> [Jesse.]

Daud(TB/TL) <01732> [David.]

CONCLUDING REMARKS ON THE BOOK OF RUTH. This book is evidently a supplement to the book of Judges, and an introduction to that of Samuel, between which it is placed with great propriety. In the ancient Jewish canon, it formed a part of the book of Judges; but the modern Jews make it one of the five Megilloth, which they place towards the end of the Old Testament. This book has been attributed to various authors; but the best founded and generally received opinion, and in which the Jews coincide, is that which ascribes it to the prophet Samuel; before whose time it could not have been written, as is evident from the genealogy recorded in ch. 4:17-22. The time in which the events detailed in this book happened is involved in much obscurity and uncertainty. Augustine refers it to the time of the regal government of the Hebrews; Josephus to the administration of Eli; Moldenhawer, after some Jewish writers, to the time of Ehud; Rabbi Kimichi, and other Jewish authors, to the time of Ibzan; Bps. Patrick and Horne to the judicature of Gideon; Lightfoot to the period between Ehud and Deborah; and Usher, who is followed by most chronologers, to the time of Shamgar. The authenticity and canonical authority of this sacred book cannot be questioned; and the Evangelists, in describing our Saviour's descent, have followed its genealogical accounts. To delineate part of this genealogy appears to be the principal design of the book; it had been foretold that the Messiah should be of the tribe of Judah, and it was afterwards revealed that he should be of the family of David; and therefore it was necessary, to prevent the least suspicion of fraud or design, that the history of that family should be written before these prophecies were revealed. And thus this book, these prophecies, and their accomplishment, serve mutually to illustrate each other. The whole narrative is extremely interesting and instructive, and is written with the most beautiful simplicity. The distress of Naomi; her affectionate concern for her daughter-in-law; the reluctant departure of Orpah; the dutiful attachment of Ruth; and the sorrowful return to Bethlehem, are very beautifully told. The simplicity of manners, likewise, which is shown in the account of Ruth's industry and attention to Naomi; of the elegant charity of Boaz; and of his acknowledgement of his kindred with Ruth, afford a very pleasing contrast to the turbulent scenes described in the preceding book. And while it exhibits, in a striking and affecting manner, the care of Divine Providence over those who sincerely fear God, and honestly aim at fulfilling his will, the circumstance of a Moabitess becoming an ancestor of the Messiah seems to have been a pre-intimation of the admission of the Gentiles into his church. It must be remarked, that in the estimation of the Jews, it was disgraceful to David to have derived his birth from a Moabitess; and Shimei, in his revilings against him, is supposed by them to have tauntingly reflected on his descent from Ruth. This book, therefore, contains an intrinsic proof of its own verity, as it reveals a circumstance so little flattering to the sovereign of Israel; and it is scarcely necessary to appeal to its admission into the canon of Scripture, for a testimony of its authentic character. Add to which, that the native, the amiable simplicity in which the story is told, is sufficient proof of its genuineness. There are several sympathetic circumstances recorded which no forger could have invented: there is too much of nature to admit any thing of art.

1:6

Isai(TB/TL) <2421> [Jesse.]

Salomo(TB)/Sulaiman(TL) <4672> [Solomon.]

<3588> [her.]

Uria(TB/TL) <3774> [Urias.]

[Uriah.]

1:6

raja Daud.

1Sam 16:1; 17:12 [Semua]

isteri Uria,

2Sam 12:24

3:31

Natan(TB/TL) <3481> [of Nathan.]

3:31

anak Natan,

2Sam 5:14; 1Taw 3:5 [Semua]

3:32

Isai(TB/TL) <2421> [was the son of Jesse.]

Obed(TB/TL) <5601> [which was the son of Obed.]

[Nahshon, Salma, Boaz.]