depan ..... hukum ... depan tutup pendamaian ...... hukum(TB)/hadapan ...... assyahadat ... hadapan tutupan ...... assyahadat(TL) <06440 03727 05715> [before the mercy seat that is over the testimony.]

The words [lpny hkprt ashr `l h`dt,] {liphney haccapporeth asher Æ’l haaiduth,} "before the mercy-seat that is over the testimony," are thought to be a repetition of the preceding clause, [lpn` hprkt 'sha `l 'rn h`dt,] {liphney happarocheth asher Æ’l aron haaiduth,} "before the vail that is by the ark of the testimony; the word [hprkt,] <\\See definition 06532\\>,] {happarocheth,} "the vail," being corrupted, by transposing the letters into [hkprt,] <\\See definition 03727\\>,] {hacapporeth,} "the mercy-seat," and the word ['rn,] <\\See definition 0727\\>,] {aron,} "ark," omitted. This repetition, as Dr. Kennicott observes, places the altar of incense before the mercy-seat, and consequently in the Holy of Holies! Now this could not be, as the altar of incense was attended every day, and the Holy of Holies entered only once in the year. The five words which appear to be a repetition are wanting in twenty-six of Kennicott's and Rossi's MSS. and in the Samaritan Text.

25:21,22 Le 16:13 1Ch 28:11 Heb 4:16 9:5 [Semua]

bertemu(TB)/tempat Aku datang mendapatkan(TL) <03259> [I will.]

36 29:42,43 Nu 17:4 [Semua]

30:6

tutup pendamaian

Kel 25:22; Kel 26:34; [Lihat FULL. Kel 26:34] [Semua]

Keluaran 30:36

TSK	Full Life Study Bible

30:36

hukum(TB)/assyahadat(TL) <05715> [the testimony.]

16:34

bertemu(TB)/tempat Aku datang mendapatkan ... maka(TL) <03259> [where I will.]

6 25:22 29:42,43 Le 16:2 [Semua]

30:36

akan bertemu

Kel 25:22; [Lihat FULL. Kel 25:22]

maha kudus

Kel 30:32; Kel 29:37; Im 2:3 [Semua]

Keluaran 31:18

TSK	Full Life Study Bible

31:18

memberikan(TB)/dikaruniakan-Nya(TL) <05414> [gave.]

24:12,18 32:15,16 34:1-4,28,29 De 4:13 5:22 9:9-11 2Co 3:3 [Semua]

jari(TB/TL) <0676> [the finger.]

8:19 32:16 Jer 31:33 Mt 12:28 Lu 11:20 2Co 3:7,8 [Semua]

31:18

gunung Sinai,

Kel 19:11; [Lihat FULL. Kel 19:11]

loh batu,

Kel 24:12; [Lihat FULL. Kel 24:12]; 2Kor 3:3; Ibr 9:4 [Semua]

jari Allah.

Kel 32:15-16; 34:1,28; Ul 4:13; 9:10 [Semua]

Keluaran 32:15

TSK	Full Life Study Bible

32:15

berpalinglah(TB/TL) <06437> [turned.]

24:18 De 9:15 [Semua]

hukum(TB)/assyahadat(TL) <05715> [the testimony.]

16:34 40:20 De 5:22 Ps 19:7 [Semua]

bertulis ..... bertulis(TB)/bersuratan ..... bersuratan(TL) <03789> [written.]

Re 5:1

32:15

loh hukum

Kel 31:18; Ibr 9:4 [Semua]

dalam tangannya,

Kel 19:18; [Lihat FULL. Kel 19:18]; Kel 34:4,29; Ul 9:15 [Semua]

bertulis

2Kor 3:3

Keluaran 34:29

TSK	Full Life Study Bible

34:29

kedua loh ..... loh batu(TB)/kedua loh batu(TL) <03871 08147> [A.M. 2513. B.C. 1491. An. Ex. Is. 1. Elul. Two tables.]

32:15

tahu(TB)/diketahuinya(TL) <03045> [wist.]

16:15 Jos 2:4 8:14 Jud 16:20 Mr 9:6 14:40 Lu 2:49 Joh 5:13 Ac 12:9 23:5 [Semua]

kulit(TB/TL) <05785> [the skin.]

Mt 17:2 Lu 9:29 Ac 6:15 2Co 3:7-9,13 Re 1:16 10:1 [Semua]

mukanya bercahaya ... karena bercahaya(TB)/mukanya bercahaya(TL) <07160 06440> [face shone.]

As the original word {karan,} signifies to shine out, or dart forth, as horns on the head of an animal, or rays of light reflected from a polished surface, we may suppose that the heavenly glory which filled the soul of this holy man, darted out from his face in coruscations, in the manner in which light is generally represented. The Vulgate renders it, {et ignorabat quod cornuta esset facies sua,} "and he did not know that his face was horned;" which version, misunderstood, has induced painters to represent Moses with two very large horns, one proceeding from each temple!

34:29

gunung Sinai

Kel 19:11; [Lihat FULL. Kel 19:11]

di tangan

Kel 32:15; [Lihat FULL. Kel 32:15]

mukanya bercahaya

Kel 34:35; Mazm 34:6; Yes 60:5; Mat 17:2; 2Kor 3:7,13 [Semua]

Keluaran 38:21

TSK	Full Life Study Bible

38:21

Suci .... assyahadat ... hukum(TB)/kemah sembahyang ... kemah assyahadat(TL) <05715 04908> [tabernacle of testimony.]

25:16 26:33 40:3 Nu 1:50,53 9:15 10:11 17:7,8 18:2 2Ch 24:6 Ac 7:44 Re 11:19 [Semua]

The word tabernacle is used in many different senses, and signifies, I. A tent or pavilion, .# Nu 24:5 Mt 17:4 II. A house or dwelling, .# Job 11:4 22:23 III. A kind of tent, which is designated, to speak after the manner of the men, the palace of the Most High, the dwelling of the God of Israel, .# 26:1 Heb 9:2,3 IV. Christ's human nature, of which the Jewish tabernacle was a type, wherein God dwells really, substantially, and personally, .# Heb 8:2 9:11 V. The true church militant, .# Ps 15:1 VI. Our natural body, in which the soul lodges as in a tabernacle, .# 2Co 5:1 2Pe 1:13 VII. The token of God's gracious presence, .# Re 21:3

pimpinan(TB)/di bawah perintah(TL) <03027> [by the hand.]

Nu 4:28-33 Ezr 8:26-30 [Semua]

Itamar(TB/TL) <0385> [Ithamar.]

6:23 1Ch 6:3 [Semua]

38:21

Judul : Biaya untuk mendirikan Kemah Suci

Perikop : Kel 38:21-31

tempat hukum

Bil 1:50,53; 8:24; 9:15; 10:11; 17:7; 1Taw 23:32; 2Taw 24:6; Kis 7:44; Wahy 15:5 [Semua]

pimpinan Itamar,

Bil 4:28,33 [Semua]