The sending the pieces of the oxen was an act similar to that of the Levite, Jud 19:29, where see the Note. An eminent Scotch writer describes the rites, incantations, and imprecations used prior to the fiery cross being circulated, to summon the rough warriors of ancient times to the service of their chief; and he alludes to this ancient custom, which in comparatively modern times, has been practised in Scotland; and proves that a similar punishment of death, or destruction of their houses, for disobeying the summons, was inflicted by the ancient Scandinavians, as recorded by Olaus Magnus, in his History of the Goths. This bears a striking similarity to the ancient custom of the Israelites. With the Highlanders, a goat was slain; with the Israelites, an ox. The exhibition of a cross, stained with the blood of the sacrificed animal, was the summons of the former, while part of the animal, was the mandate of the latter. Disobedience in one nation was punished with the death of themselves or oxen, and burning of their dwellings in the other.

dipotong-potongnya(TB)/dipenggal-penggalnya(TL) <05408> [hewed.]

Jud 19:29

maju .................... majulah(TB)/keluar ........................... keluarlah(TL) <03318> [Whosoever.]

Jud 21:5-11 [Semua]

ketakutan(TB/TL) <06343> [the fear.]

Ge 35:5 2Ch 14:14 17:10 [Semua]

mereka serentak ............. orang(TB)/orang satu(TL) <0259 0376> [with one consent. Heb. as one man.]

Jud 20:1

11:7

sepasang lembu,

1Sam 6:14; [Lihat FULL. 1Sam 6:14]

daerah Israel

Hak 19:29; [Lihat FULL. Hak 19:29]

Siapa

Hak 21:5

mereka serentak.

Hak 20:1; [Lihat FULL. Hak 20:1]

1 Samuel 11:1

TSK	Full Life Study Bible

11:1

Nahas .................. Nahas(TB)/Nahas ..................... Nahas(TL) <05176> [Nahash.]

In the Vulgate this chapter begins thus: {Et factum est quasi post mensem,} "And it came to pass about a month after;" which is also the reading of the principal copies of the Septuagint; and is also found in Josephus, though it appears to be of little authority.

12:12 Jud 10:7 11:8-33 [Semua]

Yabesh-Gilead ...... Yabesh(TB)/Yabes ........... Yabes(TL) <03003> [Jabesh-gilead.]

31:11-13 Jud 21:8,10-25 [Semua]

Adakanlah(TB)/berjanji-janjian(TL) <03772> [Make.]

Ge 26:28 Ex 23:32 De 23:3 1Ki 20:34 Job 41:4 Isa 36:16 Eze 17:13 [Semua]

11:1

Judul : Saul menyelamatkan kota Yabesy

Perikop : 1Sam 11:1-11

Maka Nahas,

Kej 19:38; [Lihat FULL. Kej 19:38]; 1Sam 12:12; 2Sam 10:2; 17:27; 1Taw 19:1 [Semua]

Yabesh-Gilead.

Hak 21:8; 1Sam 31:11; 2Sam 2:4,5; 21:12 [Semua]

Adakanlah perjanjian

Kel 23:32; [Lihat FULL. Kel 23:32]; Yer 37:1; [Lihat FULL. Yer 37:1] [Semua]

1 Samuel 14:15

TSK	Full Life Study Bible

14:15

kegentaran ....................... kegentaran(TB)/kegentaran ................................. kegentaran(TL) <02731> [there was trembling.]

Jos 2:9 Jud 7:21 2Ki 7:6,7 Job 18:11 Ps 14:5 [Semua]

penjarah-penjarah(TB)/penjarah(TL) <07843> [the spoilers.]

13:17,23 [Semua]

gentar ... bumi gemetar sehingga ...... gemparlah(TB)/gemparlah ... negeri(TL) <07264 0776> [the earth quaked.]

Ex 19:18 Mt 24:6 27:50,51 [Semua]

kegentaran kegentaran ...................... kegentaran .... Allah ......... kegentaran(TB)/kegentaran ................................. kegentaran .... Allah(TL) <02731 0430> [very great trembling. Heb. trembling of God.]

Ge 35:5 Le 26:36,37 2Sa 5:24 Da 5:6 [Semua]

God will in some way or other direct the steps of those who acknowledge him in all their ways, and seek unto him for direction with full purpose of heart. Sometimes we find most comfort in that which is least our own doing, and into which we have been led by the unexpected, but well observed, turns of Providence.

14:15

timbullah kegentaran

Kej 35:5; [Lihat FULL. Kej 35:5]; Kel 14:24; [Lihat FULL. Kel 14:24]; Kel 19:16; [Lihat FULL. Kel 19:16]; 2Raj 7:5-7 [Semua]

dan penjarah-penjarah

1Sam 13:17

1 Samuel 14:2

TSK	Full Life Study Bible

14:2

ujung(TB/TL) <07097> [in the uttermost.]

13:15,16 Isa 10:28,29 [Semua]

pohon delima(TB)/pokok delima(TL) <07416> [a pomegranate.]

The word {rimmon,} in Arabic {romman,} whence the Portuguese {romaa,} denotes the pomegranate, both tree and fruit; called by naturalists {malus punica} or {malo-granatum.} It is, according to the Linnean system, a genus of the {icosandria monogynia} class of plants; and is a low tree, growing very common in Palestine, and other parts of the East. It has several small angular boughs, very thick and bushy, covered with a reddish bark, and some of them armed with sharp thorns. They are garnished with small, narrow, spear-shaped leaves, like those of the myrtle, but not so sharp, of a green colour, inclining to red. Its blossoms are large, beautiful, of an elegant red colour, inclining to purple, composed of several stalks resembling a rose, in the hollow of the cup: this cup is oblong, hard, purple, having a figure somewhat like that of a bell. It is chiefly valued for its fruit, which is exceedingly beautiful, of the form and size of a large apple, with a reddish rind, and red within; being full of small kernels, with red grains, replenished with a generous liquor, of which, Sir John Chardin informs us, they still make considerable quantities of wine in the East, particularly in Persia. But as the pomegranate tree, from its low growth, is but little adapted for pitching a tent under, it is probable that Rimmon here is the name of the rock mentioned in Jud 20:45.

14:2

Saul duduk

Hak 4:5; [Lihat FULL. Hak 4:5]

ujung Gibea

1Sam 13:15

pohon delima

Kel 28:33; [Lihat FULL. Kel 28:33]

di Migron.

Yes 10:28