7:17

ketiga(TB/TL) <07992> [on the third.]

dibakar(TB/TL) <08313> [burnt.]

7:17

dibakar habis

Kel 12:10; Im 19:6 [Semua]

12:2

perempuan(TB/TL) <0802> [If a woman.]

hari ..... hari-hari(TB)/hari .... hari(TL) <03117> [according.]

12:2

bercemar kain

Im 15:19; 18:19; Yes 64:6; Yeh 18:6; 22:10; 36:17 [Semua]

Catatan Frasa: MELAHIRKAN ANAK LAKI-LAKI.

13:36

itu najis.

Im 13:30

13:39

panau-panau(TB)/panau(TL) <0934> [if the bright.]

kuraplah(TB)/putihnya(TL) <0933> [a freckled spot.]

The word {bohak,} from the Syriac {behak,} to be white, or shining, here rendered "a freckled spot," is used by the Arabs to denote a kind of leprosy, of which Niebuhr says, "{Bohak} is neither contagious nor dangerous. A black boy at Mocha, who was affected with this eruption, had here and there upon his body white spots. We were told that the use of sulphur had relieved this boy for a time, but had not entirely removed the disease." He adds subsequently from Forskal's papers, "The Arabs call a sort of leprosy, in which some little spots shew themselves here and there on the body, {behaq;} and it is without doubt the same as is named {bohak,} (Le ch. 13). They believe it to be so far from contagious, that one may sleep with a person affected without danger." "On the 15th day of May, 1765, I myself first saw the {Bohak} leprosy in a Jew at Mocha. The spots in this disease are of an unequal size. They do not shine; are not perceptibly higher than the skin; and do not change the colour of the hair. Their colour is an obscure white, inclining to red. The rest of the skin of the patient was darker than that of the people of the country in general; but the spots were not so white as the skin of an European, when not sun-burnt. The spots in this leprosy do not appear on the hands, or near the navel, but on the neck and face, yet not on that part where the hair grows thick. They gradually spread, and continue sometimes only about two months, but in some cases one or two years, and then disappear by degrees, of themselves. This disorder is neither contagious nor hereditary, nor does it occasion any inconvenience." Hence a person infected with the {bohak} is declared clean.

13:58

dicuci(TB)/dibasuh ...... dibasuh(TL) <03526> [be washed.]

The plague of leprosy was inflicted immediately from the hand of God, and came not from natural causes, as other diseases; and therefore must be managed according to a divine law. Miriam's leprosy, and Gehazi's and King Uzziah's were all the punishments of particular sins; and if generally it was so, no marvel there was so much care taken to distinguish it from a common distemper, that none might be looked upon as lying under this extraordinary token of Divine displeasure, but those that really were so.

14:37

14:37

atau kemerah-merahan

Im 13:19; [Lihat FULL. Im 13:19]

14:44

14:44

itu najis.

Im 13:51

15:31

menghindarkan(TB)/menasehatkan(TL) <05144> [Thus shall.]

mati(TB)/jangan(TL) <04191> [that they.]

These laws were principally intended to impress the minds of the Israelites with reverence for the sanctuary; and, on the one hand, to shew them what need they had of circumspection, and purity of heart and life, in order to worship the holy God with acceptance; and, on the other hand, that being sinners in a world full of temptations and defilements, they would continually need forgiveness, through the great atonement typified by all the sacrifices, and the sanctification of the Spirit, showed forth by all the purifications. While they were encamped in the desert, it would not be very burdensome to bring the prescribed oblations; but after they were settled in Canaan, many of them at a great distance from the tabernacle, this would become much more difficult. We may, however, observe, continues Mr. Scott, that many of the cases stated only required such washings as might any where be performed, and that those, respecting which sacrifices were appointed, would more rarely occur. We may also suppose, that provided these were brought, when the person who had been unclean first came to the sanctuary, it would suffice: though distance or other hindrances prevented its being done immediately, at the expiration of the seven days.

15:31

Kemah Suci-Ku

Im 20:3; Bil 5:3; 19:13,20; 2Sam 15:25; 2Raj 21:7; Mazm 33:14; 74:7; 76:3; Yeh 5:11; 23:38 [Semua]

19:6

19:6

dibakar habis.

Im 7:16-17 [Semua]

20:6

arwah(TB)/petenung(TL) <0178> [familiar.]

berzinah(TB)/zinahnya(TL) <02181> [go.]

melenyapkan(TB)/menumpaskan(TL) <03772> [cut him.]

In the days of Moses, superstition was almost the {sensus communis} of the human race, which then made severe punishment necessary: by means of the Christian dispensation such errors are now exploded, the cultivation of philosophy and natural history having harmonised and contributed their feebler share of light, so that we no longer have to deplore mischiefs occasioned by the silly curiosity attempting to unfold future events.

20:6

tengah-tengah bangsanya.

Im 20:3; [Lihat FULL. Im 20:3]; Im 19:31; [Lihat FULL. Im 19:31] [Semua]

20:9

mengutuki ........... mengutuki(TB)/mengutuki ............... dikutukinya(TL) <07043> [curseth.]

The term {yekallel} signifies not only to curse, but to speak contemptuously, disrespectfully, or to make light of a person: so that all speeches which have a tendency to lessen our parents in the eyes of others, or to render their judgment, piety, etc., suspected or contemptible, is here included; though the act of cursing, or of treating the parent with injurious or opprobrious language, is what is particularly intended. He who conscientiously keeps the fifth commandment, can be in no danger of the judgment here denounced.

darahnya(TB/TL) <01818> [his blood.]

20:9

mengutuki ayahnya

Kel 20:12; Yer 35:16; Mal 1:6; 2:10 [Semua]

atau ibunya,

Kel 20:12; [Lihat FULL. Kel 20:12]; Ul 22:16; Yeh 22:7 [Semua]

dihukum mati;

Kel 21:17; Ul 21:20-21; Mat 15:4%&; Mr 7:10%& [Semua]

kepadanya sendiri.

Im 20:11; Ul 22:30; Yos 2:19; 2Sam 1:16; 3:29; 1Raj 2:37; Yeh 18:13; 33:4,5 [Semua]

20:10

berzinah ....... berzinah ........... laki-laki ... perempuan yang berzinah(TB)/zinah ......... zinah ............ baik laki-laki ...... zinah(TL) <05003> [the adulterer.]

20:10

dengan isteri

Kel 20:14; Ul 5:18; 22:22; Yoh 8:5 [Semua]

dihukum mati,

Kej 38:24; [Lihat FULL. Kej 38:24]; Kel 21:12; [Lihat FULL. Kel 21:12] [Semua]

20:11

darah(TB)/darahnya(TL) <01818> [their.]

20:11

hak ayahnya,

Im 18:7; [Lihat FULL. Im 18:7]

mereka sendiri.

Im 20:9; [Lihat FULL. Im 20:9]; Im 18:8; [Lihat FULL. Im 18:8] [Semua]

22:6

22:6

menjadi najis

Hag 2:14

matahari terbenam

Im 11:24; [Lihat FULL. Im 11:24]

dengan air.

Im 14:8; [Lihat FULL. Im 14:8]

22:11

uangnya(TB)/uang(TL) <03701> [his money. Heb. the purchase of his money.]

22:11

turut memakannya,

Kej 17:13; Kel 12:44 [Semua]

25:45

26:41

tidak bersunat(TB)/tiada tersunat(TL) <06189> [their uncircumcised.]

tunduk(TB)/merendahkan(TL) <03665> [humbled.]

membayar pulih(TB)/jemu(TL) <07521> [and they.]

26:41

bertindak melawan

Im 26:21; [Lihat FULL. Im 26:21]

kemudian hati

Ul 10:16; 30:6; Yer 4:4; 9:25,26; Yeh 44:7,9; Kis 7:51 [Semua]

telah tunduk

2Taw 7:14; 12:6; Yeh 20:43 [Semua]

membayar pulih

Yes 6:7; 33:24; 40:2; 53:5,6,11 [Semua]