1:1

Paulus(TB/TL) <3972> [Paul.]

hamba(TB/TL) <1401> [a servant.]

dipanggil(TB/TL) <2822> [called.]

dikuduskan(TB)/diasingkan(TL) <873> [separated.]

Injil(TB/TL) <2098> [the gospel.]

1:1

Judul : Salam

Perikop : Rm 1:1-7

menjadi rasul

1Kor 1:1; [Lihat FULL. 1Kor 1:1]

dan dikuduskan

Kis 9:15; [Lihat FULL. Kis 9:15]

Injil Allah.

Rom 15:16; 2Kor 2:12; [Lihat FULL. 2Kor 2:12]; 2Kor 11:7; 1Tes 2:8,9; 1Pet 4:17 [Semua]

1:5

kami menerima(TB)/beroleh(TL) <2983> [we have.]

jabatan rasul(TB)/jawatan(TL) <651> [apostleship.]

untuk ..... supaya ... percaya ... taat(TB)/bagi ........ iman ... taat karena(TL) <1519 5218 4102 5228> [for obedience to the faith. or, to the obedience of faith.]

<1722> [among.]

untuk ..... supaya ....... nama-Nya(TB)/bagi ........... karena nama-Nya(TL) <1519 5228 846 3686> [for his name.]

1:5

kasih karunia

1Tim 1:14

semua bangsa,

Kis 9:15; [Lihat FULL. Kis 9:15]

dan taat

Kis 6:7; Rom 16:26 [Semua]

Catatan Frasa: PERCAYA DAN TAAT KEPADA NAMA-NYA.

1:24

Allah(TB/TL) <2316> [God.]

keinginan .... keinginan ..... saling(TB)/di dalam ... keinginan ........ di(TL) <1722 1939> [through the lusts.]

mencemarkan(TB)/menajiskan(TL) <818> [to dishonour.]

saling(TB)/di dalam .......... di(TL) <1722> [between.]

1:24

Allah menyerahkan

Rom 1:26,28; Mazm 81:13; Ef 4:19 [Semua]

tubuh mereka.

1Pet 4:3

Catatan Frasa: ALLAH MENYERAHKAN MEREKA.

7:21

hukum(TB/TL) <3551> [a law.]

yang jahat(TB)/jahat(TL) <2556> [evil.]

7:21

hukum ini:

Rom 7:23,25 [Semua]

8:1

tidak ada(TB)/tiadalah(TL) <3762> [no.]

di dalam(TB)/di(TL) <1722> [in.]

<4043> [who.]

8:1

Judul : Hidup oleh Roh

Perikop : Rm 8:1-17

ada penghukuman

Rom 8:34

Kristus Yesus.

Rom 8:39; Rom 16:3; [Lihat FULL. Rom 16:3] [Semua]

Catatan Frasa: MEREKA YANG ADA DI DALAM KRISTUS.

8:22

segala(TB)/segenap(TL) <3956> [the, etc. or, every creature.]

sama-sama mengeluh(TB)/mengerang(TL) <4959> [groaneth.]

8:22

sama-sama mengeluh

Yer 12:4

Catatan Frasa: SEGALA MAKHLUK SAMA-SAMA MENGELUH.

8:25

dengan tekun sabarnya(TB)/dengan sabarnya(TL) <1223 5281> [with patience.]

8:25

dengan tekun.

Mazm 37:7

9:23

menyatakan(TB)/tahu(TL) <1107> [might.]

telah dipersiapkan-Nya(TB)/disediakan-Nya(TL) <4282> [he had afore.]

9:23

kekayaan kemuliaan-Nya

Rom 2:4; [Lihat FULL. Rom 2:4]

untuk kemuliaan,

Rom 8:30

10:2

aku dapat memberi mereka tentang mereka(TB)/menyaksikan ... mereka(TL) <3140 846> [I bear them.]

By this fine apology for the Jews, the Apostle prepares them for the harsher truths which he was about to deliver.

bahwa mereka sungguh-sungguh giat(TB)/bahwa(TL) <3754 2192> [that they.]

tetapi tanpa tiada(TB)/tetapi tiada(TL) <235 3756> [but not.]

10:2

sungguh-sungguh giat

Kis 21:20; [Lihat FULL. Kis 21:20]

10:4

Kristus(TB/TL) <5547> [Christ.]

kegenapan(TB)/penyudah(TL) <5056> [the end.]

[Telos <\\See definition 5056\\>,] the object, scope, or final cause; the end proposed and intended. In this sense Eisner observes that [telos <\\See definition 5056\\>] is used by Arrian.

10:4

Judul : Kebenaran karena iman

Perikop : Rm 10:4-21

hukum Taurat,

Gal 3:24; Rom 7:1-4 [Semua]

yang percaya.

Rom 3:22; [Lihat FULL. Rom 3:22]

11:9

Daud berkata berkata(TB)/Daud ... berkata(TL) <1138 3004> [David saith.]

jamuan hidangan ......... bagi mereka(TB)/hidangan mereka(TL) <846 5132> [their table.]

menjadi(TL) <1519> [a recompence.]

16:27

Allah(TB/TL) <2316> [God.]

satu-satunya(TB)/Esa(TL) <3441> [only.]

CONCLUDING REMARKS ON THE EPISTLE TO THE ROMANS. The Epistle to the Romans is "a writing," says Dr. Macknight, "which, for sublimity and truth of sentiment, for brevity and strength of expression, for regularity in its structure, but above all, for the unspeakable importance of the discoveries which it contains, stands unrivalled by any mere human composition, and as far exceeds the most celebrated productions of the learned Greeks and Romans, as the shining of the sun exceeds the twinkling of the stars." "The plan of it is very extensive; and it is surprising to see what a spacious field of knowledge is comprised, and how many various designs, arguments, explications, instructions, and exhortations, are executed in so small a compass....The whole Epistle is to be taken in connection, or considered as one continued discourse; and the sense of every part must be taken from the drift of the whole. Every sentence, or verse, is not to be regarded as a distinct mathematical proposition, or theorem, or as a sentence in the book of Proverbs, whose sense is absolute, and independent of what goes before, or comes after: but we must remember, that every sentence, especially in the argumentative part, bears relation to, and is dependent upon, the whole discourse, and cannot be rightly understood unless we understand the scope and drift of the whole; and therefore, the whole Epistle, or at least the eleven first chapters of it, ought to be read over at once, without stopping. As to the use and excellency of this Epistle, I shall leave it to speak for itself, when the reader has studied and well digested its contents....This Epistle will not be difficult to understand, if our minds are unprejudiced, and at liberty to attend to the subject, and to the current scriptural sense of the words used. Great care is taken to guard and explain every part of the subject; no part of it is left unexplained or unguarded. Sometimes notes are written upon a sentence, liable to exception and wanting explanation, as ch. 2:12-16. Here the 13th and 15th verses are a comment upon the former part of it. Sometimes are found comments upon a single word; as ch. 10:11-13. The 12th and 13th verses are a comment upon [pas <\\See definition 3956\\>,] every one, in the 11th. This Epistle displays a perspicuous brevity, as ch. 5:13, 14. For until the law sin was in the world, etc. Surely never was there a greater variety of useful sentiments crowded into a smaller compass; and yet so skilfully, that one part very clearly explains another....It is by the Holy Spirit's influence, that the apostle has brought such a variety of arguments, instructions, and sentiments, all stated, proved, and sufficiently guarded, explained, and defended, within the limits of a letter; which has made it a magazine of the most real, extensive, useful, profitable, and divine knowledge. The Jews are treated with great caution and tenderness....The transitions and advances to an ungrateful subject are very interesting; as ch. 2:1-17; 8:17. Here is found complicated design, and while teaching one thing, gives us an opportunity of learning one or two more. So ch. 13:1-8, is taught the duty of subjects, and at the same time magistrates are instructed in their duty, and the grounds of their authority. The inspired writer never loses sight of his subject, and writes under a deep and lively sense of the truth and importance of the Gospel, as a man who clearly understood it, and in whose heart and affections it reigned far superior to all temporal considerations."

16:27

selama-lamanya! Amin.

Rom 11:36; [Lihat FULL. Rom 11:36]