4:21

Salmon(TB/TL) <08012> [Salmon.]

[Salma.]

Boas Boas(TB)/Boaz ... Boaz(TL) <01162> [and Boaz.]

[Booz.]

4:21

memperanakkan Boas,

Rut 2:1; [Lihat FULL. Rut 2:1]

4:22

Isai ... Isai(TB/TL) <03448> [Jesse.]

Daud(TB/TL) <01732> [David.]

CONCLUDING REMARKS ON THE BOOK OF RUTH. This book is evidently a supplement to the book of Judges, and an introduction to that of Samuel, between which it is placed with great propriety. In the ancient Jewish canon, it formed a part of the book of Judges; but the modern Jews make it one of the five Megilloth, which they place towards the end of the Old Testament. This book has been attributed to various authors; but the best founded and generally received opinion, and in which the Jews coincide, is that which ascribes it to the prophet Samuel; before whose time it could not have been written, as is evident from the genealogy recorded in ch. 4:17-22. The time in which the events detailed in this book happened is involved in much obscurity and uncertainty. Augustine refers it to the time of the regal government of the Hebrews; Josephus to the administration of Eli; Moldenhawer, after some Jewish writers, to the time of Ehud; Rabbi Kimichi, and other Jewish authors, to the time of Ibzan; Bps. Patrick and Horne to the judicature of Gideon; Lightfoot to the period between Ehud and Deborah; and Usher, who is followed by most chronologers, to the time of Shamgar. The authenticity and canonical authority of this sacred book cannot be questioned; and the Evangelists, in describing our Saviour's descent, have followed its genealogical accounts. To delineate part of this genealogy appears to be the principal design of the book; it had been foretold that the Messiah should be of the tribe of Judah, and it was afterwards revealed that he should be of the family of David; and therefore it was necessary, to prevent the least suspicion of fraud or design, that the history of that family should be written before these prophecies were revealed. And thus this book, these prophecies, and their accomplishment, serve mutually to illustrate each other. The whole narrative is extremely interesting and instructive, and is written with the most beautiful simplicity. The distress of Naomi; her affectionate concern for her daughter-in-law; the reluctant departure of Orpah; the dutiful attachment of Ruth; and the sorrowful return to Bethlehem, are very beautifully told. The simplicity of manners, likewise, which is shown in the account of Ruth's industry and attention to Naomi; of the elegant charity of Boaz; and of his acknowledgement of his kindred with Ruth, afford a very pleasing contrast to the turbulent scenes described in the preceding book. And while it exhibits, in a striking and affecting manner, the care of Divine Providence over those who sincerely fear God, and honestly aim at fulfilling his will, the circumstance of a Moabitess becoming an ancestor of the Messiah seems to have been a pre-intimation of the admission of the Gentiles into his church. It must be remarked, that in the estimation of the Jews, it was disgraceful to David to have derived his birth from a Moabitess; and Shimei, in his revilings against him, is supposed by them to have tauntingly reflected on his descent from Ruth. This book, therefore, contains an intrinsic proof of its own verity, as it reveals a circumstance so little flattering to the sovereign of Israel; and it is scarcely necessary to appeal to its admission into the canon of Scripture, for a testimony of its authentic character. Add to which, that the native, the amiable simplicity in which the story is told, is sufficient proof of its genuineness. There are several sympathetic circumstances recorded which no forger could have invented: there is too much of nature to admit any thing of art.

12:2

berkat(TB/TL) <01293> [thou shalt.]

12:2

menjadi bangsa

Kej 13:16; 15:5; 17:2,4; 18:18; 22:17; 26:4; 28:3,14; Kej 32:12; 35:11; 41:49; 46:3; 47:27; 48:4,16,19; Kel 1:7; 5:5; 32:13; Ul 1:10; 10:22; 13:17; 26:5; Yos 11:4; 24:3; 2Sam 17:11; 1Raj 3:8; 4:20; 1Taw 27:23; 2Taw 1:9; Neh 9:23; Mazm 107:38; Yes 6:13; 10:22; 48:19; 51:2; 54:3; 60:22; Yer 33:22; Mi 4:7 [Semua]

memberkati engkau

Kej 24:1,35; 25:11; 26:3; 28:4; Kel 20:24; Bil 22:12; 23:8,20; 24:9; Mazm 67:7; 115:12; Yes 44:3; 61:9; 65:23; Mal 3:12 [Semua]

menjadi berkat.

Kej 22:18; Yes 19:24; Yer 4:2; Hag 2:19; Za 8:13 [Semua]

11:1

keluar(TB)/terbit(TL) <03318> [And there shall.]

The prophet having described the destruction of the Assyrian army under that of a mighty forest, here takes occasion to represent the Great Person, who makes the subject of this chapter, as a slender twig, shooting out of the trunk of an old tree; which tender twig, though weak in appearance, should become fruitful and prosper.

Isai(TB/TL) <03448> [of Jesse.]

taruk(TB/TL) <05342> [a Branch.]

11:1

Judul : Tunas dari Tunggul Isai

Perikop : Yes 11:1-10

Suatu tunas

2Raj 19:26; [Lihat FULL. 2Raj 19:26]; Ayub 14:7; [Lihat FULL. Ayub 14:7] [Semua]

dari tunggul

Ayub 14:8; [Lihat FULL. Ayub 14:8]

Isai,

Yes 11:10; Yes 9:6; Mat 1:1; [Lihat FULL. Mat 1:1]; Wahy 5:5; [Lihat FULL. Wahy 5:5] [Semua]

dari pangkalnya

Yes 4:2; [Lihat FULL. Yes 4:2]

akan berbuah.

2Raj 19:30; [Lihat FULL. 2Raj 19:30]; Yes 27:6; [Lihat FULL. Yes 27:6] [Semua]

Catatan Frasa: TUNAS AKAN KE LUAR

11:2

Roh ...... roh ..... roh ..... roh(TB)/Roh .... Roh ..... Roh ..... Roh(TL) <07307> [the Spirit.]

Roh ...... roh hikmat .... hikmat ..... roh(TB)/Roh .... Roh hikmat .... Roh ..... Roh(TL) <02451 07307> [the spirit of wisdom.]

11:2

Roh

Hak 3:10; [Lihat FULL. Hak 3:10]; Yes 32:15; 42:1; 44:3; 48:16; 59:21; 61:1; Yeh 37:14; 39:29; Yoel 2:28; Mat 3:16; Yoh 1:32-33; 16:13 [Semua]

roh hikmat

Kel 28:3; [Lihat FULL. Kel 28:3]; Ef 1:17; [Lihat FULL. Ef 1:17]; Kol 2:3; [Lihat FULL. Kol 2:3] [Semua]

dan keperkasaan,

Yes 9:5; [Lihat FULL. Yes 9:5]; 2Tim 1:7 [Semua]

Catatan Frasa: ROH TUHAN AKAN ADA PADANYA.

Catatan Frasa: ROH TUHAN.

11:3

kesenangannya(TB)/bernafas(TL) <07306> [shall make him.]

kesenangannya(TB)/bernafas(TL) <07306> [understanding. Heb. scent. or, smell.]

menghakimi(TB)/menghukumkan(TL) <08199> [and he shall not.]

11:3

ialah takut

Yes 33:6

sekilas pandang

Yoh 7:24

kata orang.

Yoh 2:25

11:4

keadilan(TB)/adil(TL) <06664> [But with.]

menjatuhkan keputusan(TB)/dibenarkannya(TL) <03198> [reprove. or, argue.]

orang-orang yang tertindas(TB)/orang yang tiada dapat melawan(TL) <06035> [for the meek.]

menghajar(TB)/menyesah(TL) <05221> [and he shall.]

nafas(TB/TL) <07307> [with the breath.]

11:4

orang-orang lemah

Mazm 72:4; [Lihat FULL. Mazm 72:4]; Yes 14:30; [Lihat FULL. Yes 14:30] [Semua]

dengan keadilan,

Mazm 72:2; [Lihat FULL. Mazm 72:2]

yang tertindas

Ayub 5:16; [Lihat FULL. Ayub 5:16]; Yes 3:14; [Lihat FULL. Yes 3:14] [Semua]

dengan kejujuran;

Yes 9:6; [Lihat FULL. Yes 9:6]; Wahy 19:11 [Semua]

akan menghajar

Yes 27:7; 30:31; Za 14:12; Mal 4:6 [Semua]

dengan perkataannya

Ayub 40:13; [Lihat FULL. Ayub 40:13]; Mazm 2:9; Wahy 19:15 [Semua]

dengan nafas

Ayub 4:9; [Lihat FULL. Ayub 4:9]; Mazm 18:9; Yes 30:28,33; 40:24; 59:19; Yeh 21:31; 2Tes 2:8 [Semua]

orang fasik.

Mazm 139:19; [Lihat FULL. Mazm 139:19]

Catatan Frasa: IA AKAN MENGHAJAR BUMI.

1:5

Salmon(TB)/Salmun(TL) <4533> [Salmon.]

[Salma, Boaz. Rachab.]

[Rahab. Booz.]

memperanakkan .... memperanakkan ... memperanakkan Obed memperanakkan ... Obed memperanakkan ...... memperanakkan(TB)/memperanakkan ..... memperanakkan Obed ....... Obed memperanakkan(TL) <1080 5601> [Obed begat.]

1:5

dari Rahab,

Ibr 11:31; [Lihat FULL. Ibr 11:31]

1:6

Isai(TB/TL) <2421> [Jesse.]

Salomo(TB)/Sulaiman(TL) <4672> [Solomon.]

<3588> [her.]

Uria(TB/TL) <3774> [Urias.]

[Uriah.]

1:6

raja Daud.

1Sam 16:1; 17:12 [Semua]

isteri Uria,

2Sam 12:24

1:7

Rehabeam Rehabeam(TB)/Rehabiam ... Rehabiam(TL) <4497> [Roboam.]

[Rehoboam. Abia.]

[Abijam.]

[Abijah. Asa.]

1:8

Yosafat Yosafat(TB)/Yosapat ... Yosapat(TL) <2498> [Josaphat.]

[Jehoshaphat. Joram.]

[Jehoram.]

Uzia(TB/TL) <3604> [Ozias.]

[Azariah.]

[Uzziah.]

1:9

Yotam Yotam(TB)/Yotam ... Yotam(TL) <2488> [Joatham.]

[Jotham. Achaz.]

[Ahaz. Ezekias.]

[Hezekiah.]

1:10

Manasye Manasye(TB)/Manasye ... Manasye(TL) <3128> [Manasses.]

[Manasseh. Amon.]

Yosia(TB/TL) <2502> [Josias.]

[Josiah.]

1:10

memperanakkan Manasye,

2Raj 20:21

1:11

Yosia(TB/TL) <2502> [Josias.]

"Some read, Josias begat Jakim, and Jakim begat Jechonias."

Yekhonya(TB/TL) <2423> [Jechonias.]

pada(TB/TL) <1909> [about.]

1:11

ke Babel.

2Raj 24:14-16; Yer 27:20; 40:1; Dan 1:1,2 [Semua]

1:12

Yekhonya(TB)/pada ........ Yekhonya(TL) <2423> [Jechonias.]

[Jehoiachin.]

[Jeconiah.]

[Coniah. and.]

[Shealtiel, Zerubbabel.]

1:12

memperanakkan Sealtiel,

1Taw 3:17

memperanakkan Zerubabel,

1Taw 3:19; Ezr 3:2 [Semua]

1:16

Yusuf(TB/TL) <2501> [Joseph.]

ialah(TB/TL) <1537 3739> [of whom.]

<3588> [who.]

1:16

suami Maria,

Luk 1:27

disebut Kristus.

Mat 27:17

Catatan Frasa: MARIA ... YESUS.

1:18

<1083> [the birth.]

dari ... Kudus ..... Rohulkudus(TB)/daripada(TL) <1537 40> [of the.]

1:18

Judul : Kelahiran Yesus Kristus

Perikop : Mat 1:18-25

Paralel:

Luk 2:1-7 dengan Mat 1:18-25

Roh Kudus,

Luk 1:35

1:19

suaminya ........... isterinya(TB)/suaminya ............... kepadanya ........ dia(TL) <846 435> [her husband.]

tulus(TB)/seorang ... lurus(TL) <1342> [a just.]

[a public.]

bermaksud(TB) <1014> [was.]

1:19

bermaksud menceraikannya

Ul 24:1

1:20

ia ........ kepadanya(TB) <846> [while.]

malaikat(TB)/malaekat(TL) <32> [the angel.]

di dalam(TB)/kandungannya(TL) <2596 1722> [in.]

Yusuf(TB/TL) <2501> [Joseph.]

janganlah ... janganlah(TB)/Hai ..... janganlah ... kuatir(TL) <5399 3361> [fear not.]

kandungannya(TB)/terbitnya(TL) <1080> [that.]

kandungannya(TB)/terbitnya(TL) <1080> [conceived. Gr. begotten.]

1:20

itu, malaikat

Kis 5:19; [Lihat FULL. Kis 5:19]

dalam mimpi

Mat 27:19; [Lihat FULL. Mat 27:19]