4:2

tidak dengan sengaja(TB)/sesat(TL) <07684> [through.]

dilarang ...... melakukan(TB)/dibuat(TL) <06213> [which ought.]

4:2

dengan sengaja

Im 4:13,27; Im 5:15-18; 22:14; Bil 15:24-29; 35:11-15; Yos 20:3,9; Ibr 9:7 [Semua]

dari padanya,

Im 4:22; Bil 15:22 [Semua]

4:13

umat(TB)/sidang(TL) <05712> [the whole congregation.]

This may refer to some oversight in acts of religious worship, or to some transgression of the letter of the law, which arose out of the peculiar circumstances in which they were found, as in the case mentioned in 1 Sa 14:32, et seq. The sacrifices and rites in this case were the same as in the preceding; only here the elders laid their hands on the head of the victim, in the name of all the congregation.

berbuat dosa(TB)/sesat(TL) <07686> [through ignorance.]

bersalah(TB/TL) <0816> [and are guilty.]

4:13

tak sengaja

Im 4:2; [Lihat FULL. Im 4:2]

7:29

7:36

hari(TB/TL) <03117> [in the day.]

7:36

itu diurapi-Nya;

Im 8:12,30 [Semua]

7:38

diperintahkan ............ memerintahkan(TB)/dipesan ............ disuruh-Nya(TL) <06680> [commanded.]

7:38

kepada Musa

Im 26:46; Bil 36:13; Ul 4:5; 29:1 [Semua]

gunung Sinai

Kel 19:11; [Lihat FULL. Kel 19:11]

kepada Tuhan

Im 1:2; [Lihat FULL. Im 1:2]

9:3

Ambillah seekor seekor(TB)/Ambillah(TL) <03947 08163> [Take ye.]

seekor(TB/TL) <08163> [a kid.]

As the offering here is a kid, which was the sacrifice of the sin of the ruler, some think that the reading of the Samaritan and the LXX. is to be preferred: "Speak unto the Elders of Israel."

anak lembu(TB/TL) <05695> [a calf.]

orang ...................... masing-masing(TB)/bani ........................ umurnya(TL) <01121> [both.]

9:3

kambing jantan

Im 4:3; [Lihat FULL. Im 4:3]

penghapus dosa,

Im 9:15; Im 10:16 [Semua]

anak lembu

Im 9:8

seekor domba,

Im 4:32; [Lihat FULL. Im 4:32]

10:11

10:11

dapat mengajarkan

2Taw 15:3; 17:7; Ezr 7:25; Neh 8:8; Mal 2:7 [Semua]

perantaraan Musa.

Ul 17:10,11; 24:8; 25:1; 33:10; Ams 4:27; Hag 2:12; Mal 2:7 [Semua]

11:2

Of the laws relative to clean and unclean beasts, which are recorded in this chapter and Deut. ch. 14 the following may be found a useful abstract. 1. In regard to quadrupeds, all beasts that have their feet completely cloven, above as well as below, and at the same time chew the cud, are clean. Those which have neither, or indeed want one of these distinguishing marks, are unclean. This is a systematic division of quadrupeds so excellent, as never yet, after all the improvements in natural history, to have become obsolete, but, on the contrary, to be still considered as useful by the greatest masters of the science. 2. With regard to fishes, Moses has in like manner, made a very simple systematic distinction. All that have scales and fins are clean; all others unclean. 3. Of birds, he merely specifies certain sorts as forbidden, thereby permitting all others to be eaten. 4. Insects, serpents, worms, etc., are prohibited; but with regard, however to those winged insects, which besides four walking legs, also have two longer springing legs, (Pedes saltatorii,) Moses makes an exception, and under the denomination of locusts, declares them clean in all four stages of their existence. In Palestine, Arabia, and the adjoining countries, locusts are one of the most common articles of food, and people would be very ill of if they durst not eat them: For, when a swarm of them desolates the fields, they prove in some measure themselves an antidote to the famine which they occasion. They are not only eaten fresh, immediately on their appearance, but the people collect them, and know a method of preserving them for a long time for food, after they have dried them in an oven. --Niebuhr's Description of Arabia, pp. 170-175.

11:2

kamu makan

Kis 10:12-14 [Semua]

12:2

perempuan(TB/TL) <0802> [If a woman.]

hari ..... hari-hari(TB)/hari .... hari(TL) <03117> [according.]

12:2

bercemar kain

Im 15:19; 18:19; Yes 64:6; Yeh 18:6; 22:10; 36:17 [Semua]

Catatan Frasa: MELAHIRKAN ANAK LAKI-LAKI.

15:2

orang(TB)/bani(TL) <01121> [unto the.]

seorang laki-laki seorang laki-laki(TB)/seorang laki-laki(TL) <0376> [when any man.]

It is not necessary to consider particularly the laws contained in this chapter, the letter of the text being in general sufficiently plain. It may, however, be observed, that from the pains which persons rendered unclean were obliged to take, the ablutions and separations which they must observe, and the privations to which they must in consequence be exposed, in the way of commerce, traffic, etc., these laws were admirably adapted to prevent contagion of every kind, by keeping the whole from the diseased, and to hinder licentious indulgences and excesses of every description.

mengeluarkan lelehan(TB)/berbeser(TL) <02100> [running issue. or, running of the reins.]

15:2

mengeluarkan lelehan,

Im 15:16,32; Im 22:4; Bil 5:2; 2Sam 3:29; Mat 9:20 [Semua]

15:31

menghindarkan(TB)/menasehatkan(TL) <05144> [Thus shall.]

mati(TB)/jangan(TL) <04191> [that they.]

These laws were principally intended to impress the minds of the Israelites with reverence for the sanctuary; and, on the one hand, to shew them what need they had of circumspection, and purity of heart and life, in order to worship the holy God with acceptance; and, on the other hand, that being sinners in a world full of temptations and defilements, they would continually need forgiveness, through the great atonement typified by all the sacrifices, and the sanctification of the Spirit, showed forth by all the purifications. While they were encamped in the desert, it would not be very burdensome to bring the prescribed oblations; but after they were settled in Canaan, many of them at a great distance from the tabernacle, this would become much more difficult. We may, however, observe, continues Mr. Scott, that many of the cases stated only required such washings as might any where be performed, and that those, respecting which sacrifices were appointed, would more rarely occur. We may also suppose, that provided these were brought, when the person who had been unclean first came to the sanctuary, it would suffice: though distance or other hindrances prevented its being done immediately, at the expiration of the seven days.

15:31

Kemah Suci-Ku

Im 20:3; Bil 5:3; 19:13,20; 2Sam 15:25; 2Raj 21:7; Mazm 33:14; 74:7; 76:3; Yeh 5:11; 23:38 [Semua]

16:16

pendamaian(TB)/gafirat(TL) <03722> [an atonement.]

diam(TB/TL) <07931> [remaineth. Heb. dwelleth.]

16:16

mengadakan pendamaian

Kel 29:36; [Lihat FULL. Kel 29:36]; Rom 3:25; [Lihat FULL. Rom 3:25] [Semua]

tempat kudus

Kel 26:33; [Lihat FULL. Kel 26:33]; Ibr 9:25 [Semua]

Kemah Pertemuan

Kel 29:4; Kel 40:2; [Lihat FULL. Kel 40:2] [Semua]

17:2

kepada anak-anaknya

Im 10:6,12 [Semua]

17:3

kaum(TB)/rumah(TL) <01004> [be of.]

menyembelih lembu .... lembu(TB)/menyembelihkan(TL) <07819 07794> [that killeth an.]

17:3

atau domba

Im 3:7; [Lihat FULL. Im 3:7]

atau kambing

Im 7:23; [Lihat FULL. Im 7:23]

17:8

mempersembahkan(TB)/apabila dipersembahkannya(TL) <05927> [that offereth.]

17:12

asing(TB)/dagangpun(TL) <01616> [neither.]

19:2

Kuduslah ....... kudus(TB)/suci ... sucilah(TL) <06918> [Ye shall.]

19:2

jemaah Israel

Bil 14:5; Mazm 68:27 [Semua]

Tuhan, Allahmu,

Kel 20:2; [Lihat FULL. Kel 20:2]

kudus.

Kel 15:11; [Lihat FULL. Kel 15:11]; 1Pet 1:16%&; Im 11:44; [Lihat FULL. Im 11:44]; Im 20:26; [Lihat FULL. Im 20:26] [Semua]

Catatan Frasa: KUDUSLAH KAMU.

23:2

ditetapkan ............ perayaan(TB)/raya .............. raya-Ku(TL) <04150> [the feasts.]

God appointed several festivals among the Jews. The Passover was celebrated on the 14th, or rather 15th day of the first month in the ecclesiastical year, which was the seventh of the civil year, and lasted seven days. The Pentecost was celebrated on the fiftieth day after the passover, in memory of the law's being given to Moses on Mount Sinai, fifty days, or seven weeks after the departure out of Egypt. The word is derived from the Greek word [Pentekoste,] which signifies the fiftieth. The Hebrews call it the feast of weeks, Ex 34:22. The feast of trumpets, celebrated on the first day of the civil year, when a trumpet was sounded, to proclaim its commencement, which was in the month {Tisri,} answering to our September, Le 23:24, 25. The new moons, or first days of every month, were, in some sort, a consequence of the feast of trumpets. God ordained that, by giving him the first-fruits of every month they should acknowledge him as the Lord of all their time, and own his providence, by which all times and seasons are ordered. The feast of expiation or atonement was kept on the 10th day of {Tisri} or September: the Hebrews call it Kippur, i.e., pardon or expiation, because it was instituted for the expiation of their sins. The feast of tents or tabernacles was so called, because the Israelites kept it under green tents or arbours, in memory of their dwelling in their passage through the wilderness. It was celebrated on the 15th day of {Tisri,} and continued eight days: the first and last days are the most solemn. Besides the feasts mentioned by Moses, we find the feast of {lots,} or {Purim,} which was celebrated among the Jews of Shushan on the 14th of {Adar,} which answers to our February. The feast of the dedication of the temple, or rather, of the restoration of the temple, which had been profaned by Antiochus Epiphanes, which is thought to be the feast mentioned in the gospel Joh 10:22, was celebrated in the winter. {MoÆ’dim,} properly means assemblies, convened at an appointed time and place.

maklumkan(TB)/diserukan(TL) <07121> [proclaim]

23:2

Hari-hari raya

Im 23:4,37,44; Bil 29:39; Yeh 44:24; Kol 2:16 [Semua]

pertemuan kudus,

Im 23:21,27 [Semua]

Catatan Frasa: HARI-HARI RAYA YANG DITETAPKAN TUHAN.

23:24

ketujuh(TB/TL) <07637> [In the seventh.]

diperingati(TB)/hari raya(TL) <02146> [a memorial.]

{Zichron terooÆ’h,} here rendered "a memorial of blowing the trumpets" properly signifies a memorial of triumph or shouting for joy. This festival is generally called the feast of trumpets; and, though the Scriptures have not expressly declared the reason of its celebration, yet, as it fell in the seventh month of the sacred year, which was the first of the civil year, that is, the month {Tisri,} answering to our September, the opinion very generally embraced by both Jews and Christians is, that it was a memorial of the creation of the world, at which "the sons of God shouted for joy," (Job 38:7;) and which is supposed, not altogether without reason, to have been at this season of the year. The month {Tisri} was not only anciently, but still is, reckoned by the Jews the first month of the year; and the feast of tabernacles, kept in this month, was said to be, as it is correctly rendered in the margin, "at the revolution of the year," (Ex 34:22;) importing, that at this season the year had revolved, and was beginning anew. So that this feast was the new year's day, on which the people rejoiced in a grateful remembrance of God's benefits, and implored his blessing for the future year.

23:24

meniup serunai,

Im 25:9; Bil 10:9,10; 29:1; 31:6; 2Raj 11:14; 2Taw 13:12; Mazm 98:6 [Semua]

pertemuan kudus.

Im 23:27,36; Ezr 3:1 [Semua]

Catatan Frasa: DENGAN MENIUP SERUNAI.

23:34

kelima(TB)/lima(TL) <02568> [The fifteenth.]

raya Pondok ..... daun-daunan(TB)/raya ... daun-daunan(TL) <05521 02282> [the feast of tabernacles.]

This feast was celebrated in commemoration of the Israelites' dwelling in tents in the wilderness for forty years; and was kept with greater hilarity than any of the other festivals. Hence, in the Talmud, it is often called {chag,} the feast, by way of excellence; and by Philo, [heorton megisten,] the greatest of the feasts; it was therefore more noticed by the heathen than any other. It is probable that Cecrops borrowed from it the law which he made in Athens, "that the master of every family should after harvest make a feast for his servants, and eat together with them who had taken pains with him in tilling his grounds."

23:34

yang ketujuh

1Raj 8:2; Hag 2:1 [Semua]

Pondok Daun

Kel 23:16; [Lihat FULL. Kel 23:16]; Yoh 7:2 [Semua]

Catatan Frasa: HARI RAYA PONDOK DAUN.

23:43

23:43

supaya diketahui

Mazm 78:5

24:2

membawa(TB/TL) <03947> [that they.]

lampu(TB)/pelita(TL) <05216> [the lamps.]

dipasang ... tetap selalu(TB)/dipasang selalu(TL) <08548 05927> [burn continually. Heb. ascend.]

24:2

Catatan Frasa: LAMPU.

24:8

24:8

hari Sabat

Mat 12:5

harus tetap

Kel 25:30; Bil 4:7; 1Taw 9:32; 2Taw 2:4 [Semua]

24:10

24:10

Judul : Penghujat nama Tuhan dihukum

Perikop : Im 24:10-23

25:2

masuk(TB/TL) <0935> [When ye.]

perhentian(TB)/berhenti(TL) <07673> [keep. Heb. rest.]

sabat(TB/TL) <07676> [a sabbath.]

25:46

membagikan(TB)/milik pusaka(TL) <05157> [And ye shall.]

memperbudakkan .... kekal(TB)/kekal ........ berbuat(TL) <05647 05769> [they shall be your bondmen for ever. Heb. ye shall serve yourselves with them.]

memerintah(TB)/memerintahkan(TL) <07287> [ye shall not rule.]

25:55

hamba ..... hamba-hamba-Ku(TB)/hamba-Ku ... hamba-Ku(TL) <05650> [my servants.]

25:55

tanah Mesir;

Im 11:45; [Lihat FULL. Im 11:45]

Tuhan, Allahmu.

Im 11:44

26:46

As this verse appears to be the proper concluding verse of the whole book, Dr. A. Clarke thinks that the 27th chapter originally followed the 25th. Others suppose that the 27th chapter was added after the book was finished; and, therefore, there is apparently a double conclusion, one at the end of this, and another at the end of the 27th chapter. All the ancient versions agree in concluding both chapters in nearly the same way.

[the statues.]

gunung Sinai ...... Torsina(TB)/bukit Torsina(TL) <02022 05514> [in mount Sinai.]

perantaraan(TB)/tangan(TL) <03027> [by the hand.]

26:46

gunung Sinai,

Kel 19:11; [Lihat FULL. Kel 19:11]

perantaraan Musa.

Im 7:38; 27:34 [Semua]

27:2

seorang(TB/TL) <0376> [When.]

mengucapkan nazar .... bernazar(TB)/mengasingkan ..... bernazar(TL) <05088 06381> [a singular vow.]

A vow is a religious promise made to God, for the most part with prayer, and paid with thanksgiving. Vows were either of abstinence (Nu 6:30), or the devoting of something to the Lord, as sacrifices (Le 7:16,) or the value of persons, beasts, houses, or lands, concerning which the law is here given. A man might vow or devote himself, his children, his domestics, his cattle, his goods, etc.; and respecting the redemption of all these, rules are laid down in this chapter. But if, after consecrating these things, he refused to redeem them, they then became the Lord's property forever. The persons continued all their lives devoted to the sanctuary, the goods were sold for the profit of the temple, or the priests; and the animals, if clean, were offered in sacrifice; and if not proper for sacrifice, were sold, and the proceeds devoted to sacred uses. This is a general view of the different laws relative to vows, mentioned in this chapter.

27:2

mengucapkan nazar

Kej 28:20; [Lihat FULL. Kej 28:20]

Catatan Frasa: NAZAR.