1:8

menyerahkan ...................... memberikannya(TB)/mengaruniakan ....................... dikaruniakan-Nya(TL) <05414> [set. Heb. given. which.]

1:8

menyerahkan negeri

Yos 23:13; [Lihat FULL. Yos 23:13]

menyerahkan negeri

Bil 34:2; [Lihat FULL. Bil 34:2]

dengan sumpah

Kel 13:11; [Lihat FULL. Kel 13:11]; Bil 14:23; [Lihat FULL. Bil 14:23]; Ibr 6:13-14 [Semua]

1:30

berperang(TB/TL) <03898> [he shall.]

dilakukan-Nya(TB)/dibuatnya(TL) <06213> [according.]

1:30

akan berperang

Kel 14:14; [Lihat FULL. Kel 14:14]

1:31

gurun(TB)/padang belantara(TL) <04057> [in the wilderness.]

bahwa .... mendukung .... seseorang .... seorang(TB)/mendukung ..... mendukung(TL) <05375 0376> [bare thee.]

1:31

Allahmu, mendukung

Kel 19:4; Ul 32:10-12; Mazm 28:9; Yes 46:3-4; 63:9; Hos 11:3; Kis 13:18 [Semua]

di tempat

Yer 31:32

3:26

TUHAN ............ TUHAN(TB)/Tuhan ............ Tuhan(TL) <03068> [the Lord.]

Cukup(TB)/Cukuplah(TL) <07227> [Let it.]

3:26

Tuhan murka

Ul 3:27; Ul 1:37; 31:2 [Semua]

4:3

<03068> [what the.]

orang(TB/TL) <0376> [for all the men.]

It appears from this appeal, that the pestilence, as well as the sword of the magistrates, singled out the guilty persons and spared the rest. (Ps 91:6-8). The legislator, in order to deter the Jews from idolatry, alludes to this fact, but he notices no circumstance but one, which, though in the original narrative was not stated, was infinitely the most important to advert to on this occasion; but which no persons, but spectators of the fact, and perfectly acquainted with every individual concerned in it, could possibly feel the truth of.

4:3

mengenai Baal-Peor,

Bil 25:1-9; Mazm 106:28 [Semua]

4:23

Hati-hatilah(TB)/baik-baik(TL) <08104> [heed.]

melupakan(TB)/melalaikan(TL) <07911> [lest ye forget.]

membuat ... patung ..... patung(TB)/perbuat(TL) <06213 06459> [make you.]

4:23

melupakan perjanjian

Ul 4:9

bagimu patung

Kel 20:4; [Lihat FULL. Kel 20:4]

5:5

5:5

berdiri antara

Gal 3:19

kamu takut

Kej 3:10; [Lihat FULL. Kej 3:10]; Ibr 12:18-21 [Semua]

5:16

Hormatilah(TB/TL) <03513> [Honour.]

umurmu(TB/TL) <03117> [that thy days.]

5:16

Hormatilah ayahmu

Mal 1:6

dan ibumu,

Kel 21:17; Im 19:3; Yeh 22:7; Mat 15:4%&; 19:19%&; Mr 7:10%&; 10:19%&; Luk 18:20%&; Ef 6:2-3%& [Semua]

lanjut umurmu

Ul 4:40; [Lihat FULL. Ul 4:40]; Ul 11:9; Ams 3:1-2 [Semua]

5:28

katakan ... mengatakannya .... berfirmanlah .......... dikatakan ...... dikatakan ... dikatakannya baik ..... katanya(TB)/firman .................. baiklah(TL) <0559 03190 01696> [they have well said all.]

5:28

itu baik.

Ul 18:17

6:18

melakukan(TB)/perbuatlah(TL) <06213> [shalt do.]

keadaanmu(TB)/selamatlah(TL) <03190> [that it may.]

6:18

di mata

2Raj 18:6; Yes 36:7; 38:3 [Semua]

baik keadaanmu

Ul 4:40

7:4

murka(TB/TL) <0639> [so will.]

7:4

kepada allah

Hak 3:6

akan memunahkan

Ul 4:26; [Lihat FULL. Ul 4:26]

7:6

kudus(TB)/suci(TL) <06918> [an holy.]

kesayangan-Nya(TB)/miliknya(TL) <05459> [to be a special.]

7:6

yang kudus

Kel 19:6; Im 27:30; [Lihat FULL. Im 27:30] [Semua]

Tuhan, Allahmu;

Ul 26:19; Mazm 30:5; 37:28; 50:5; 52:11 [Semua]

yang dipilih

Ul 14:2; 1Raj 3:8; Yes 41:9; Yeh 20:5 [Semua]

umat kesayangan-Nya.

Kej 17:7; [Lihat FULL. Kej 17:7]; Kel 8:22; [Lihat FULL. Kel 8:22]; Kel 34:9; [Lihat FULL. Kel 34:9]; Yes 43:1; Rom 9:4; Tit 2:14 [Semua]

7:16

melenyapkan(TB)/menghabiskan(TL) <0398> [consume.]

sayang(TB)/hati(TL) <05869> [thine eye.]

jerat(TB/TL) <04170> [for that will.]

7:16

diserahkan kepadamu

Ul 7:24; Yos 6:2; 10:26 [Semua]

merasa sayang

Ul 7:2; [Lihat FULL. Ul 7:2]

kepada allah

Hak 3:6; Ezr 9:1; Mazm 106:36 [Semua]

menjadi jerat

Ul 7:25; Kel 10:7; [Lihat FULL. Kel 10:7] [Semua]

8:19

memperingatkan ... hari ......... sekarang(TB)/beritahu(TL) <05749 03117> [I testify against.]

8:19

mengikuti allah

Ul 6:14; Mazm 16:4; Yer 7:6; 13:10; 25:6 [Semua]

pasti binasa;

Ul 4:26; 30:18 [Semua]

8:20

dibinasakan ....... binasa(TB)/dibinasakan ......... binasa(TL) <06> [so shall ye perish.]

8:20

seperti bangsa-bangsa,

2Raj 21:2; Mazm 10:16 [Semua]

Tuhan, Allahmu.

Yeh 5:5-17 [Semua]

9:7

Ingatlah(TB/TL) <02142> [Remember.]

In order to destroy the opinion which the Israelites had of their own righteousness, it was necessary to call to mind some of their most notorious provocations and rebellions, which Moses exhorts them to preserve in their mind, as a means to keep them humble.

Sejak ........... hari(TB)/dari ... hari(TL) <04480 03117> [from the day.]

9:7

Judul : Anak lembu tuangan

Perikop : Ul 9:7-29

Allahmu, gusar

Bil 11:33; [Lihat FULL. Bil 11:33]

kamu menentang

Kel 23:21; [Lihat FULL. Kel 23:21]

Tuhan.

Kel 14:11; [Lihat FULL. Kel 14:11]

9:16

menyaksikan(TB)/kulihat(TL) <07200> [I looked.]

9:16

lembu tuangan,

Kel 32:4; [Lihat FULL. Kel 32:4]

9:19

gentar(TB)/ketakutan(TL) <03025> [For I.]

TUHAN ........... TUHAN(TB)/Tuhan ........... Tuhan(TL) <03068> [But the.]

9:19

memunahkan kamu.

Kel 32:14; [Lihat FULL. Kel 32:14]; Ibr 12:21%& [Semua]

mendengarkan aku.

Ul 9:26; Kel 34:10; Bil 11:2; [Lihat FULL. Bil 11:2]; 1Sam 7:9; Yer 15:1 [Semua]

9:25

9:25

puluh malam

Kej 7:4; [Lihat FULL. Kej 7:4]

memunahkan kamu,

Ul 9:18; Kel 33:17; [Lihat FULL. Kel 33:17] [Semua]

10:9

10:9

milik pusakanya,

Bil 18:20; [Lihat FULL. Bil 18:20]

10:10

berdiri(TB)/berdirilah(TL) <05975> [I stayed.]

hari ..... hari hari(TB)/hari ... dahulu .... hari(TL) <03117 07223> [first time. or, former days. the Lord hearkened.]

10:10

memusnahkan engkau.

Kel 33:17; [Lihat FULL. Kel 33:17]

11:2

tahu ......... mengenal(TB)/Ketahuilah ............ tahu(TL) <03045> [And know.]

Moses seems here to have addressed himself particularly to the elders, who had in their youth witnessed the wonderful works which Jehovah had wrought both for them and among them; and who were bound to remember them for their own warning, and testify them to the rising generation who had not been eye-witnesses.

hajaran(TB)/pengajaran(TL) <04148> [the chastisement.]

kebesaran-Nya(TB/TL) <01433> [his greatness.]

kuat(TB/TL) <02389> [his mighty.]

11:2

kepada anak-anakmu,

Ul 31:13; Mazm 78:6 [Semua]

Tuhan, Allahmu

Ul 5:24; [Lihat FULL. Ul 5:24]

kebesaran-Nya,

Ul 3:24; [Lihat FULL. Ul 3:24]

dan lengan-Nya

Mazm 136:12

12:7

makan(TB/TL) <0398> [And there.]

makan ....... bersukaria(TB)/makan ........ bersukacitalah(TL) <0398 08055> [ye shall.]

12:7

di hadapan

Kel 18:12; [Lihat FULL. Kel 18:12]

dan bersukaria,

Im 23:40; [Lihat FULL. Im 23:40]; Pengkh 3:12-13; 5:18-20; Yes 62:9; [Lihat FULL. Yes 62:9] [Semua]

12:27

bakaranmu(TB)/korban bakaranmu(TL) <05930> [thy burnt.]

darahnya ........ darah(TB/TL) <01818> [and the blood.]

12:27

korban bakaranmu,

Im 1:13; [Lihat FULL. Im 1:13]

boleh kaumakan.

Im 3:1-17 [Semua]

13:18

berpegang(TB)/memeliharakan(TL) <08104> [to keep.]

13:18

yang benar

Ul 12:25; [Lihat FULL. Ul 12:25]

14:1

anak-anak(TB/TL) <01121> [the children.]

menoreh-noreh(TB)/menoreh(TL) <01413> [ye shall not.]

The heathen nations not only did these things in honour of their gods, but in grief for the death of a relative.

14:1

Judul : Cara berkabung yang dilarang

Perikop : Ul 14:1-2

Kamulah anak-anak

Yoh 1:12; [Lihat FULL. Yoh 1:12]; Rom 8:14; [Lihat FULL. Rom 8:14]; Rom 9:8 [Semua]

15:4

Maka(TB) <0657> [Save, etc. or, To the end that there be no poor among you.]

Houbigant follows this marginal reading, to which he joins the end of the third verse, considering it as explanatory of the law; as if he had said, "Thou shalt not exact the debt that is due from thy brother, but thy hand shall release him, for this reason, that there may be no poor among you through your severity." He justly contends that the phrase {ephes kee,} can here only mean, "to the end that," being equivalent to the French {afin que.}

akan memberkati ..... memberkati(TB)/memberkati(TL) <01288> [greatly bless.]

15:4

akan memberkati

Ul 28:8

15:20

15:20

akan dipilih

Im 7:15-18; [Lihat FULL. Im 7:15] s/d 18; Ul 12:5-7,17,18 [Semua]

16:1

bulan ........... bulan(TB)/bulan ............ bulan(TL) <02320> [the month.]

Paskah(TB)/Pasah(TL) <06453> [the passover.]

This word comes from the Hebrew verb {pasach,} to pass, to leap or skip over. The destroying angel passed over the houses marked with the blood of the Paschal Lamb, so the wrath of God passes over those whose souls sprinkled with the blood of Christ. 1Co 5:7. As the paschal lamb was killed before Israel was delivered, so by the death of Christ, we have redemption through his blood. It was killed before the tables of the law were delivered to Moses, or Aaron's sacrifices were enjoined; thus deliverance comes to men, not by the works of the law, but by the only true passover, the Lamb of God. Ro 3:25. Heb 9:14. It was killed the first month of the year, which prefigured that Christ should suffer death in that month. Joh 18:28. it was killed in the evening. Ex 12:6. Christ suffered at that time of the day. Mt 27:46. Heb 1:2. At even the sun sets; at Christ's passion, universal darkness was upon the whole earth. The passover was roasted with fire, denoting the sharp and dreadful pains that Christ should suffer, not only from men, but God also. It was to be eaten with bitter herbs, Ex 12:8; not only to put them in remembrance of their bitter bondage in Egypt, but also to testify our mortification to sin, and readiness to undergo afflictions for Christ, Col 1:24; and likewise to teach us the absolute necessity of true repentance in all that would profitably feed by faith on Christ, the true paschal lamb.

bulan ........... bulan(TB)/bulan ............ bulan(TL) <02320> [for in.]

16:1

Judul : Hari Paskah

Perikop : Ul 16:1-8

Paralel:

Kel 12:14-20; Im 23:4-8; Bil 28:16-25 dengan Ul 16:1-8

bulan Abib

Kel 12:2; [Lihat FULL. Kel 12:2]

rayakanlah Paskah

Kel 12:11; [Lihat FULL. Kel 12:11]; 2Raj 23:21; Mat 26:17-29 [Semua]

Catatan Frasa: PASKAH.

16:2

menyembelih(TB)/menyembelihkan(TL) <02076> [sacrifice.]

Tuhan TUHAN .... tempat .... Tuhan TUHAN(TB)/tempat(TL) <04725 03068> [in the place which.]

16:2

membuat nama-Nya

Ul 12:5,26 [Semua]

16:6

senja(TB)/petang(TL) <06153> [at even.]

16:6

dengan saat

Kel 12:42; [Lihat FULL. Kel 12:42]

16:10

barang(TL) <04530> [a tribute. or, sufficiency.]

TUHAN ................ TUHAN(TB)/Tuhan ................... Tuhan(TL) <03068> [according.]

16:10

Catatan Frasa: HARI RAYA TUJUH MINGGU.

18:6

datang ................. masuk(TB)/datanglah(TL) <0935> [come.]

datang ................ hati masuk kehendak(TB)/datanglah(TL) <0935 0185> [and come with.]

tempat(TB/TL) <04725> [unto the place.]

18:6

akan dipilih

Bil 35:2-3; [Lihat FULL. Bil 35:2]; [Lihat FULL. Bil 35:3]; Ul 12:5; [Lihat FULL. Ul 12:5] [Semua]

18:12

18:12

dari hadapanmu.

Im 18:24; [Lihat FULL. Im 18:24]

19:1

melenyapkan(TB)/menumpas(TL) <03772> [hath cut.]

menduduki(TB)/menghalaukan(TL) <03423> [succeedest. Heb. inheritest, or possessest.]

19:1

Judul : Kota-kota perlindungan

Perikop : Ul 19:1-13

Lihat:

Bil 35:6-34; Ul 4:41-43; Yos 20:1-9 untuk Ul 19:1-11

dan rumah-rumah

Ul 6:10-11 [Semua]

19:14

menggeser(TB)/menggingsirkan(TL) <05253> [shalt not remove.]

Before the extensive use of fences, landed property was marked out by stones or posts, set up so as to ascertain the divisions of family estates. It was easy to remove one of these landmarks, and set it in a different place; and thus a dishonest man might enlarge his own estate by contracting that of his neighbour. Hence it was a matter of considerable importance to prevent this crime among the Israelites; among whom, removing them would be equivalent to forging, altering, destroying, or concealing the title-deeds of an estate among us. Accordingly, by the Mosaic law, it was not only prohibited in the commandment against covetousness, but we find a particular curse expressly annexed to it in ch. 27:17. Josephus considers this law a general prohibition, intended not only to protect private property, but also to preserve the boundaries of kingdoms and countries inviolable.

19:14

Judul : Larangan menggeser batas tanah

Perikop : Ul 19:14

menjadi milikmu.

Ul 27:17; Ayub 24:2; Mazm 16:6; Ams 15:25; 22:28; 23:10; Yes 1:23; Hos 5:10 [Semua]

20:18

20:18

bagi allah

Kel 34:16; [Lihat FULL. Kel 34:16]

berbuat dosa

Kel 10:7; [Lihat FULL. Kel 10:7]

23:3

Amon(TB)/Ammoni(TL) <05984> [Ammonite.]

These nations were subjected for their impiety, wickedness, and enmity to Israel, (ver. 4, 5,) to peculiar disgrace; and on this account were not permitted to hold any office among the Israelites. This did not, however, disqualify them from becoming proselytes; for Ruth, who was a Moabitess, was married to Boaz, and became one of the progenitors of our Lord.

23:3

Seorang Amon

Kej 19:38; [Lihat FULL. Kej 19:38]

bahkan keturunannya

Ul 23:4; Neh 13:2 [Semua]

23:21

23:21

Judul : Tentang nazar

Perikop : Ul 23:21-23

menunda-nunda memenuhinya,

Bil 6:21; [Lihat FULL. Bil 6:21]; Hak 11:35; Mazm 15:4 [Semua]

menjadi dosa

Bil 30:1-2; Ayub 22:27; Mazm 61:9; 65:2; 76:12; Yes 19:21; Mat 5:33; [Lihat FULL. Mat 5:33]; Kis 5:3 [Semua]

Catatan Frasa: BERNAZAR.

27:2

hari(TB) <03117> [on the day.]

negeri(TB/TL) <0776> [unto the.]

batu-batu batu(TB)/batu ... besar-besar(TL) <01419 068> [great stones.]

haruslah ... menegakkan ..... mengapurnya(TB)/melaburkan .... kapur(TL) <07874> [and plaister.]

Houbigant and others are of opinion that the original words, {wesadta othom beseed}, should be rendered "thou shalt cement them with cement," because this was intended to be a durable monument. Some suppose that the writing was to be in relievo, and that the spaces were to be filled up by the mortar or cement; as is frequently the case with eastern inscriptions.

27:2

sungai Yordan

Yos 4:1

menegakkan batu-batu

Kel 24:4; Yos 24:26; 1Sam 7:12 [Semua]

dan mengapurnya,

Yos 8:31

28:8

memerintahkan(TB)/menyuruhkan(TL) <06680> [command.]

lumbungmu(TB)/peluburmu(TL) <0618> [storehouses. or, barns.]

usahamu(TB)/dipegang(TL) <04916> [settest.]

28:8

memerintahkan berkat

Ul 15:4

28:9

menetapkan(TB)/Maka(TL) <06965> [establish.]

sumpah(TB)/dijanji-Nya(TL) <07650> [sworn.]

28:9

sebagai umat-Nya

Kel 19:6; [Lihat FULL. Kel 19:6]

pada perintah

Im 26:3; [Lihat FULL. Im 26:3]

28:11

Juga .... melimpahi(TB)/melimpahkan(TL) <03498> [plenteous.]

kebaikan(TB)/kebajikan(TL) <02896> [in goods. or, for good. body. Heb. belly.]

28:11

hasil ternakmu

Kej 30:27; [Lihat FULL. Kej 30:27]

memberikannya kepadamu.

Ul 28:4; Ul 30:9 [Semua]

28:14

menyimpang(TB/TL) <05493> [thou shalt.]

kanan(TB/TL) <03225> [the right.]

28:14

ke kiri

Ul 5:32; [Lihat FULL. Ul 5:32]; Yos 1:7 [Semua]

28:47

28:47

menjadi hamba

Ul 10:12; [Lihat FULL. Ul 10:12]

dan gembira

Im 23:40; [Lihat FULL. Im 23:40]; Neh 9:35 [Semua]

30:3

TUHAN .................... TUHAN(TB)/Tuhan ........................ Tuhan(TL) <03068> [then the.]

mengumpulkan ...... bangsa bangsa(TB)/menghimpunkan(TL) <06908 05971> [gather thee.]

This seems to refer to a more extensive captivity than that which the Jews suffered in Babylon.

30:3

memulihkan keadaanmu

Mazm 14:7; 53:7; 85:2; 126:4; Yer 30:18; 33:11; Yeh 16:53; Yoel 3:1; Zef 2:7 [Semua]

akan menyayangi

Ul 13:17

akan mengumpulkan

Kej 48:21; [Lihat FULL. Kej 48:21]

telah menyerakkan

Kej 11:4; [Lihat FULL. Kej 11:4]; Ul 4:27 [Semua]

engkau.

Yes 11:11; Yer 12:15; 16:15; 24:6; 29:14; 48:47; 49:6 [Semua]

Catatan Frasa: MENGUMPULKAN ENGKAU KEMBALI DARI SEGALA BANGSA.

30:6

menyunat(TB)/mengkhatankan(TL) <04135> [will circumcise.]

Tuhan ........... mengasihi TUHAN .... Tuhan(TB)/Tuhan ............. mengasihi ... Tuhan(TL) <0157 03068> [to love the Lord.]

30:6

hati keturunanmu,

Ul 6:24; [Lihat FULL. Ul 6:24]; Ul 10:16; [Lihat FULL. Ul 10:16] [Semua]

engkau mengasihi

Ul 6:5

31:3

Allahmu(TB/TL) <0430> [thy God.]

Yosua(TB)/Yusakpun(TL) <03091> [and Joshua.]

[Jesus.]

31:3

akan menyeberang

Bil 27:18

di depanmu;

Ul 9:3; [Lihat FULL. Ul 9:3]

memunahkan bangsa-bangsa

Ul 7:1; [Lihat FULL. Ul 7:1]

akan menyeberang

Ul 3:28; [Lihat FULL. Ul 3:28]

31:9

Musa(TB/TL) <04872> [Moses.]

diberikannyalah(TB)/diberikannya(TL) <05414> [delivered.]

imam-imam(TB/TL) <03548> [the priests.]

mengangkut(TB)/mengusung(TL) <05375> [which bare.]

31:9

Judul : Pembacaan hukum Taurat

Perikop : Ul 31:9-13

itu dituliskan

Kel 17:14; [Lihat FULL. Kel 17:14]

yang mengangkut

Ul 31:25; 1Taw 15:2 [Semua]

Catatan Frasa: HUKUM TAURAT ITU DITULISKAN MUSA.

33:21

bagian yang terutama(TB)/pertama-tama(TL) <07225> [the first part.]

bagian(TB)/bahagian(TL) <02513> [a portion.]

tersimpan(TB)/diserahkannya(TL) <05603> [seated. Heb. cieled. he came.]

33:21

yang terutama,

Bil 32:1-5,31-32 [Semua]

sanalah tersimpan

Bil 34:14; [Lihat FULL. Bil 34:14]

dilakukannya kebenaran

Yos 22:1-3 [Semua]

34:11

tanda(TB/TL) <0226> [In all the signs.]

Rather, "with respect to all the signs and wonders," etc.

CONCLUDING REMARKS ON DEUTERONOMY AND THE PENTATEUCH. Thus ends the book of Deuteronomy, and with it the Pentateuch, commonly called the Law of Moses; a work every way worthy of God its author, and only less than the New Testament, the Law and Gospel of our Lord and Saviour Jesus Christ. Its antiquity places it at the head of all the writings in the world; and the various subjects it embraces render it of the utmost importance to every part of the civilized world. Its philosophy, history, geography, and chronology entitle it to the respect of the whole human race; while its system of theology and religion demonstrably proves it to be a revelation from God. The Law of Moses is more properly the Law of Jehovah, [t“rƒh <\\See definition 08451\\> yeh“vƒh <\\See definition 03068\\>,] torath yehowah, the grand title of the Pentateuch. Could we conceive Moses to have been the author of this system, we must consider him more than mortal:--no wisdom of man has ever yet invented such a Code of Laws. His merit, however, has been disputed, and his laws severely criticised, by persons whose interest it was to prove religion a cheat, because they had none themselves. To some, whose mental taste and feeling are strangely perverted, everything in heathenism wears not only the most fascinating aspect, but appears to lay claim to and possess every excellence; and hence they have called up Confucius, Menu, Zoraster, and Mohammed himself, to dispute the palm with Moses! On this subject in general, it may be just necessary to add, that the utmost that can be said of all laws, merely human, is, that they restrain vices, through the terror of punishment. God's law not only restrains vice, but it infuses virtue. It alone brings man to the footstool of his Maker; and keeps him dependent on the strong for strength, on the wise for wisdom, and on the merciful for grace. It abounds with promises of support, and salvation for the present life, which no false system dared ever to propose: every where, Moses, in the most confident manner, pledges his God for the fulfilment of all the exceeding great and precious promises, with which his laws are so plentifully interspersed; and while they were obedient they could say, "Not one word hath failed us, of all the good things which the Lord our God spake concerning us." Who that dispassionately reads the Pentateuch, that considers it in itself and in its reference to that glorious Gospel which it was intended to introduce, can for a moment deny it the palm of infinite superiority over all the systems ever framed or imagined by man? Well might the Israelitish people triumphantly exclaim, "There is none like the God of Jeshurun!" and with what striking propriety does the glorious legislator add, "Happy art thou, O Israel! who is like unto thee? O people, saved of the Lord!" Finally, the treasures of wisdom and knowledge, which are amassed in these five books, have enriched the whole civilized earth, and, indeed, greatly promoted that very civilization. They have been a kind of text-book to almost every writer on geology, geography, chronology, astronomy, natural history, ethics, jurisprudence, political economy, theology, poetry, and criticism, from the time of Moses to the present day--books to which the choicest writers and philosophers in Pagan antiquity, have been deeply indebted; and which were the text-books to all the prophets--books from which the flimsy writers against Divine Revelation have derived their natural religion, and all their moral excellence--books written in all the energy, and purity, of the incomparable language in which they are composed; and lastly, books, which for importance of matter, variety of information, dignity of sentiment, accuracy of facts, impartiality, simplicity, and sublimity of narration, tending to improve and ennoble the intellect and ameliorate the physical and moral condition of man, have never been equalled, and can only be paralleled by the Gospel of the Son of God! Fountain of endless mercy, justice, truth, and beneficence! How much are thy gifts and bounties neglected by those who do not read this law; and by those who having read it, are not morally improved by it, and made wise unto salvation!

34:11

dan mujizat,

Ul 4:34

semua pegawainya

Kel 11:3; [Lihat FULL. Kel 11:3]