· Sikhem(TB/TL) <07927> [Shechem.]

· berkata(TB)/berkatalah(TL) <01696> [communed.]

9:1

Judul : Abimelekh

Perikop : Hak 9:1-49

Adapun Abimelekh

Hak 8:31; [Lihat FULL. Hak 8:31]

bin Yerubaal

Hak 6:32; [Lihat FULL. Hak 6:32]

· darah(TB/TL) <06106> [your bone.]

9:2

aku darah

Kej 29:14; [Lihat FULL. Kej 29:14]

· mengikuti(TB)/kepada(TL) <0310> [to follow. Heb. after. our brother.]

· petualang-petualang(TB) <07386> [vain, etc.]

{Anashim raikim oophochozim,} "worthless and dissolute men;" persons who were living on the public, and had nothing to lose. Such was the foundation of his Babel government. By a cunning management of such unprincipled men most revolutions are brought about.

9:4

kuil Baal-Berit,

Hak 8:33; [Lihat FULL. Hak 8:33]

kepada petualang-petualang

Hak 11:3; 1Sam 25:25; 2Taw 13:7; Ayub 30:8 [Semua]

Catatan Frasa: ABIMELEKH ... MEMBUNUH SAUDARA-SAUDARANYA ... TUJUH PULUH ORANG.

· membunuh(TB)/dibunuhnya(TL) <02026> [slew.]

9:5

membunuh saudara-saudaranya,

Hak 8:30; [Lihat FULL. Hak 8:30]

Tetapi Yotam,

Hak 9:7,21,57 [Semua]

menyembunyikan diri.

2Raj 11:2; 2Taw 22:9 [Semua]

· Bet-Milo(TB)/Milo(TL) <04407> [Millo.]

Probably the name of a person of note in Shechem.

· pohon tarbantin(TB)/jati(TL) <0436> [plain. or, oak.]

9:6

seluruh Bet-Milo;

Hak 9:20; 2Raj 12:20 [Semua]

pohon tarbantin

Kej 12:6; [Lihat FULL. Kej 12:6]; Hak 4:11; [Lihat FULL. Hak 4:11] [Semua]

· Dengarkanlah .......... mendengarkan(TB)/Dengarlah ............... mendengar(TL) <08085> [Hearken.]

9:7

kepada Yotam,

Hak 9:5; [Lihat FULL. Hak 9:5]

gunung Gerizim

Ul 11:29; [Lihat FULL. Ul 11:29]; Yoh 4:20 [Semua]

This is the most ancient fable or apologue extant; and is extremely beautiful, apposite, and intelligible.

· zaitun(TB)/pokok zait(TL) <02132> [olive tree.]

The {zayith,} or olive tree, in the Linnean system, is a genus of the {diandra monogynia} class of plants. It is of a moderate height, and grows best in sunny places. Its trunk is knotty; bark smooth, of an ash colour: wood solid and yellowish; leaves oblong, almost like those of the willow, of a dark green colour on the upper side, and whitish below. In June it puts forth white flowers, growing in bunches, each of one piece, widening towards the top, and dividing into four parts. After this succeeds the fruit, which is oblong and plump; first green, then pale, and when quite ripe, black. Within it is enclosed a hard stone, filled with oblong seeds. It was the most useful of all trees in the forest; as the bramble was the meanest and most worthless.

· menjadi raja .......... raja(TB)/raja(TL) <04427> [Reign.]

· Allah(TB/TL) <0430> [God.]

{Elohim,} rather gods; the parable being adapted to the idolatrous Shechemites.

· melayang .... pohon-pohon ..... pohon(TB)/melayang-layang ..... pohon(TL) <05128 06086> [to be promoted over the trees. Heb. up and down for other trees.]

9:13

buah anggurku,

Kej 14:18; [Lihat FULL. Kej 14:18]; Pengkh 2:3; Kid 4:10 [Semua]

Catatan Frasa: ANGGUR.

· api(TB/TL) <0784> [let fire.]

· aras(TB)/pohon araz(TL) <0730> [the cedars.]

9:15

bawah naunganku;

Yes 30:2

api keluar

Hak 9:20

gunung Libanon.

Ul 3:25; [Lihat FULL. Ul 3:25]; 1Raj 5:6; Mazm 29:5; 92:13; Yes 2:13 [Semua]

· menyabung nyawanya nyawanya(TB)/dibuangnya nyawanya(TL) <05315 07993> [adventured his life. Heb. cast his life.]

9:17

dan menyabung

Hak 12:3; 1Sam 19:5; 28:21; Ayub 13:14; Mazm 119:109 [Semua]

· Abimelekh(TB/TL) <040> [Abimelech.]

9:18

membunuh anak-anaknya,

Hak 8:30; [Lihat FULL. Hak 8:30]

9:19

hari ini

Hak 9:16

9:20

api keluar

Hak 9:15

kota Sikhem

Hak 9:45

juga Bet-Milo,

Hak 9:6; [Lihat FULL. Hak 9:6]

Probably the Beer mentioned by Mr. Maundrell, three hours and a half, or about ten miles, north of Jerusalem, towards Shechem. It is situated toward the south, on an easy declivity; and has a fountain of excellent water at the bottom of the hill, from which it has taken its name. Close to the well are the mouldering walls of a ruined {khan;} and on the summit of the hill two large arches still remain of a ruined convent. Dr. Richardson says, that it seems to have been once a place of considerable consequence.

9:21

larilah Yotam;

Hak 9:5; [Lihat FULL. Hak 9:5]

ke Beer,

Bil 21:16

That is, God permitted the evil spirit of jealousy, treachery, and discord, to break out between Abimelech and the Shechemites.

· setia(TB)/khianatlah(TL) <0898> [dealt.]

9:23

semangat jahat

1Sam 16:14,23; 18:10; 19:9; 1Raj 22:22 [Semua]

Catatan Frasa: ALLAH MEMBANGKITKAN SEMANGAT JAHAT

· membunuh ......... membantu ... membunuh(TB)/membunuh ............. membantu .... membunuhkan(TL) <02026 02388> [aided him in the killing of. Heb. strengthened his hands to kill.]

Sooner or later, God will make inquisition for blood, and will return it on the heads of those that shed it. Accessaries will be reckoned with, as well as principals, in that and other sins. The Shechemites, who countenanced Abimelech's pretensions, aided and abetted him in his bloody project, and avowed the fact by making him king after he had done it, must fall with him, fall by him, and fall first. Those that combine together to do wickedly, are justly dashed in pieces one against another. Blood cannot be a lasting cement to any interest.

9:24

puluh anak

Hak 8:30; [Lihat FULL. Hak 8:30]

Yerubaal dibalaskan

Hak 9:56-57 [Semua]

mereka ditimpakan

Kej 9:6; [Lihat FULL. Kej 9:6]; Bil 35:33; 1Raj 2:32 [Semua]

membantu dia

Ul 27:25

9:26

bin Ebed

Hak 9:28,31,41 [Semua]

· kuil(TB)/rumah(TL) <01004> [the house.]

· makan(TB/TL) <0398> [did eat.]

· mengutuki(TB/TL) <07043> [cursed.]

9:27

mengirik memerasnya,

Yes 16:10; Am 5:11; 9:13 [Semua]

kuil allah

Hak 8:33; [Lihat FULL. Hak 8:33]

· Hemor(TB/TL) <02544> [Hamor.]

9:28

bin Ebed:

Hak 9:26; [Lihat FULL. Hak 9:26]

Siapa

1Sam 25:10

orang-orang Hemor,

Kej 33:19; [Lihat FULL. Kej 33:19]

The very words and conduct of a sly, hypocritical demagogue.

· berkatalah(TB)/katanya(TL) <0559> [And he said.]

Rather, "and I would say to Abimelech," as the LXX. renders; for as Dr. Wall observes, this was probably not said in the presence of Abimelech; but at an intemperate feast, in his absence, when he boasted he would challenge him.

· tentara Perkuatlah tentaramu(TB)/Himpunkanlah ... tentara ... besar(TL) <07235 06635> [Increase thine army.]

9:29

dalam tanganku,

2Sam 15:4

Perkuatlah tentaramu

Hak 9:38

Under pretence of repairing the walls and towers, they were actually putting the place in a state of defence, intending to seize on the government as soon as they found Abimelech coming against them.

9:32

adakanlah penghadangan

Yos 8:2

9:33

yang kaudapati.

1Sam 10:7

Of this person we know no more than is here recorded. He was probably one of the descendants of the Canaanites, who hoped, from the state of the public mind and their disaffection to Abimelech, to cause a revolution, and thus to restore the ancient government as it was under Hamor, the father of Shechem. Josephus says he was a man of authority, who sojourned with them, with his armed men and kinsmen; and that the Shechemites desired that he would allow them a guard during the vintage.

· rakyat(TB/TL) <05971> [the people.]

9:35

pintu gerbang

Yos 2:5; [Lihat FULL. Yos 2:5]

tempat penghadangannya

Mazm 32:7; Yes 28:15,17; Yer 49:10 [Semua]

Doubdan states, that in some parts of the Holy Land there are many detached rocks scattered up and down, some growing out of the ground, and others fragments broken off from rocky precipices, the shadow of which, it appears, Josephus thought might be most naturally imagined to look like troops of men at a distance, rather than that of the mountains; for he represents Zebul as saying to Gaal, that he mistook the shadow of the rocks for men.

9:38

telah kauhina

Hak 9:28:29

This place appears from the next verse to have been near Shechem; and is perhaps the same as Ruma, a village of Galilee, mentioned by Josephus, Bell. 1. iii. c. 9.

· Zebul(TB)/Zebulpun(TL) <02083> [Zebul.]

9:43

tiga pasukan,

Hak 7:16; [Lihat FULL. Hak 7:16]

mengadakan penghadangan

Yos 8:2

· dirobohkannya(TB)/dirobohkannyalah(TL) <05422> [beat.]

· ditaburinya(TB)/ditaburinyalah(TL) <02232> [sowed.]

Salt in small quantities renders land extremely fertile; but too much of it destroys vegetation. Every place, says Pliny, in which salt is found is barren, and produces nothing. Hence the sowing of a place with salt was a custom in different nations to express permanent desolation. Sigonius observes, that when Milan was taken, A.D. 1162, the walls were razed, and it was sown with salt. And Brantome informs us, that it was an ancient custom in France, to sow the house of a man with salt, who had been declared a traitor to his king. Charles IX., king of France, the most base and perfidious of human beings, caused the house of Admiral Coligni (whom he and the Duke of Guise caused to be murdered, with thousands more of Protestants, on the eve of St. Bartholomew, 1572,) to be sown with salt!

9:45

dirobohkannya kota

Hak 9:20

dengan garam.

Yer 48:9

9:46

bawah kuil

Hak 8:33; [Lihat FULL. Hak 8:33]

· lihat(TB/TL) <07200> [What ye.]

· Turutilah .... perbuatanku(TB)/perbuat ..... perbuat(TL) <06213> [me do. Heb. I have done.]

9:48

gunung Zalmon.

Mazm 68:15

According to Eusebius, thirteen miles from Shechem, towards Scythopolis.

9:50

Judul : Abimelekh mati ditimpa batu

Perikop : Hak 9:50-57

mengepung Tebes,

2Sam 11:21

· memecahkan(TB)/pecahlah(TL) <07533> [and all to.]

An antiquated expression, meaning "full intention" to complete an object. "All to," observes Dr. Johnson, "is a particle of mere enforcement." The original is {wattaritz eth gulgalto,} which is simply as the LXX. render [kai eklase to kranion autou,] "and she brake his skull." Plutarch relates, that Pyrrhus was killed at the siege of Thebes, by a piece of a tile, which a woman threw upon his head.

9:53

batu kepalanya.

2Sam 11:21

· bujang ....................... bujangnya(TB)/seorang bentara ......................... bentaranyapun(TL) <05288> [And his young man.]

It was a disgrace to be killed by a woman.

9:54

bunuhlah aku,

1Sam 31:4; 2Sam 1:9 [Semua]

Both the fratricide Abimelech and the unprincipled men of Shechem had the iniquity visited upon them of which they had been guilty. Man's judgment may be avoided; but there is no escape from that of God. How many houses have been sown with salt in France, by the just judgment of God, for the massacre of the Protestants on the eve of St. Bartholomew! See Note on ver. 45.

9:57

segala kejahatan

Hak 9:24; Mazm 94:23 [Semua]

kutuk Yotam

Hak 9:5; [Lihat FULL. Hak 9:5]