1:2

jalan(TB/TL) <01870> [by the way.]

Kadesh-Barnea(TB)/Kades-Barnea(TL) <06947> [unto.]

1:2

dari Horeb

Kel 3:1; [Lihat FULL. Kel 3:1]

Kadesh-Barnea,

Kej 14:7; [Lihat FULL. Kej 14:7]; Ul 2:14; 9:23; Yos 15:3 [Semua]

melalui jalan

Ul 1:19

pegunungan Seir.

Bil 24:18; [Lihat FULL. Bil 24:18]

1:3

1:3

satu bulan

Kej 50:3; Ul 34:8; Yos 4:19 [Semua]

sebelas tahun

Bil 14:33; 32:13; Ul 8:2; Ibr 3:7-9 [Semua]

puluh berbicaralah

Ul 4:1-2 [Semua]

1:11

seribu(TB)/beribu-ribu(TL) <0505> [make you.]

memberkati ..... dijanjikan-Nya ....... firman-Nya(TB)/diberkati-Nya(TL) <01288 01696> [and bless you.]

1:11

kiranya menambahi

Ul 1:10; [Lihat FULL. Ul 1:10]

yang dijanjikan-Nya

Ul 1:8; Kel 32:13; 2Sam 24:3; 1Taw 21:3 [Semua]

3:1

Basan ..... Basan(TB)/Bazan ..... Bazanpun(TL) <01316> [Bashan.]

Bashan, one of the most fertile districts of the Holy Land, was bounded on the west by the Jordan and lake of Gennesareth, on the east by Trachonitis, on the south by the brook Jabbok, and on the north by mount Hermon; and seems to have been composed of two or three districts, on the south the land of Gilead, on the north the region of Argob, and east of both, the plain of Hauran. (See ver. 13-15.) The scenery of this elevated tract is described by Mr. Buckingham as extremely beautiful: its plains covered with a fertile soil; its hills covered with forests, and at every new turn presenting the most beautiful landscapes that can be imagined.

Og(TB/TL) <05747> [Og.]

Edrei(TB)/Ederei(TL) <0154> [Edrei.]

This town is placed by Eusebius about 25 miles northward from Bostri; and mentioned by Burckhardt under the name of Draa.

3:1

Judul : Kekalahan Og, raja Basan

Perikop : Ul 3:1-11

raja Basan,

Bil 32:19; [Lihat FULL. Bil 32:19]

di Edrei.

Bil 21:33; [Lihat FULL. Bil 21:33]

4:1

ketetapan(TB)/hukum(TL) <02706> [unto the statutes.]

Statutes, every thing that concerned morals and the rites and ceremonies of religion; judgments, all matters of civil right and wrong.

hidup(TB/TL) <02421> [that ye may.]

4:1

Judul : Perintah untuk menanti hukum Allah

Perikop : Ul 4:1-14

dengarlah ketetapan

Im 18:4; [Lihat FULL. Im 18:4]

yang kuajarkan

Ul 1:3

kamu hidup

Im 18:5; [Lihat FULL. Im 18:5]; Ul 30:15-20; Rom 10:5; [Lihat FULL. Rom 10:5] [Semua]

Catatan Frasa: UNTUK DILAKUKAN, SUPAYA KAMU HIDUP.

5:33

<03212> [walk.]

baik keadaanmu(TB)/selamatlah(TL) <02895> [well.]

5:33

diperintahkan kepadamu

Yes 3:10; Yer 7:23; 38:20; Luk 1:6; [Lihat FULL. Luk 1:6] [Semua]

lanjut umurmu

Ul 5:29; [Lihat FULL. Ul 5:29]

6:22

Maka(TL) <05414> [shewed.]

mencelakakan(TB)/celaka(TL) <07451> [sore. Heb. evil. before.]

6:24

takut(TB/TL) <03372> [to fear.]

baik(TB)/selamatlah(TL) <02896> [for our good.]

hidup(TB)/dihidupi(TL) <02421> [he might.]

6:24

Tuhan, Allah

Ul 10:12; 30:6; Mazm 86:11; Yer 32:39 [Semua]

sekarang ini.

Mazm 27:12; 41:3; Rom 10:5; [Lihat FULL. Rom 10:5] [Semua]

7:2

menyerahkan(TB)/diserahkan(TL) <05414> [deliver.]

menumpas ... sama sekali(TB)/mereka .... hendaklah kamu membinasakan mereka ... sama sekali ... kamu .... mereka ..... kamu(TL) <02763> [utterly.]

mengadakan perjanjian ...... berjanji-janjian(TB)/berjanji-janjian(TL) <03772 01285> [make no.]

7:2

telah menyerahkan

Ul 2:33; [Lihat FULL. Ul 2:33]

kamu menumpas

Ul 2:34; [Lihat FULL. Ul 2:34]

sama sekali.

Bil 31:17; Ul 33:27; Yos 11:11 [Semua]

mengadakan perjanjian

Kel 23:32; [Lihat FULL. Kel 23:32]

engkau mengasihani

Ul 7:16; Ul 13:8; 19:13; 25:12 [Semua]

7:5

robohkan(TB)/luluhkan ....... oleh(TL) <05422> [destroy.]

tugu-tugu ............ patung-patung(TB)/tiang ................. patung(TL) <04676 06456> [images. Heb. statues, or pillars.]

hancurkan(TB)/bakarkanlah(TL) <01438> [and cut.]

bakar(TB)/habis(TL) <08313> [burn.]

7:5

tiang-tiang berhala

Kel 34:13; [Lihat FULL. Kel 34:13]; Ul 16:21 [Semua]

kamu bakar

Kel 23:24; [Lihat FULL. Kel 23:24]

9:29

umat(TB)/umat-Mu(TL) <05971> [Yet they.]

keluar(TB/TL) <03318> [which thou.]

9:29

itu umat

Kel 33:13; [Lihat FULL. Kel 33:13]

milik-Mu

Kel 34:9; [Lihat FULL. Kel 34:9]; Ul 32:9 [Semua]

dengan lengan-Mu

Ul 4:34; Neh 1:10; Yer 27:5; 32:17 [Semua]

10:6

berangkat(TB)/berjalanlah(TL) <05265> [took.]

Mosera(TB/TL) <04149> [Mosera.]

[Moseroth, Hor-ha-gid-gad, Jotbathah. there Aaron.]

10:6

ke Mosera;

Bil 33:30

Harun mati

Bil 27:13; [Lihat FULL. Bil 27:13]

lalu Eleazar,

Kel 6:22; [Lihat FULL. Kel 6:22]

menjadi imam

Bil 20:25-28; [Lihat FULL. Bil 20:25] s/d 28 [Semua]

11:25

ada(TB)/seorangpun(TL) <0376> [There shall.]

dijanjikan(TB)/firman(TL) <01696> [as he hath.]

11:25

yang kauinjak

Kel 23:27; Ul 7:24 [Semua]

menjadi gemetar

Ul 2:25; [Lihat FULL. Ul 2:25]

11:28

11:28

tidak mendengarkan

2Taw 24:20; Yer 42:13; 44:16 [Semua]

mengikuti allah

Ul 4:28; [Lihat FULL. Ul 4:28]; Ul 13:6,13; 29:26; 1Sam 26:19 [Semua]

12:14

12:14

akan dipilih

Ul 12:11

14:1

anak-anak(TB/TL) <01121> [the children.]

menoreh-noreh(TB)/menoreh(TL) <01413> [ye shall not.]

The heathen nations not only did these things in honour of their gods, but in grief for the death of a relative.

14:1

Judul : Cara berkabung yang dilarang

Perikop : Ul 14:1-2

Kamulah anak-anak

Yoh 1:12; [Lihat FULL. Yoh 1:12]; Rom 8:14; [Lihat FULL. Rom 8:14]; Rom 9:8 [Semua]

15:2

orang yang ..... memberi pinjam dipinjamkannya(TB)/orang piutang .... memberi pinjam(TL) <05383 01167> [creditor that lendeth. Heb. master of the lending of his hand. exact it.]

15:4

Maka(TB) <0657> [Save, etc. or, To the end that there be no poor among you.]

Houbigant follows this marginal reading, to which he joins the end of the third verse, considering it as explanatory of the law; as if he had said, "Thou shalt not exact the debt that is due from thy brother, but thy hand shall release him, for this reason, that there may be no poor among you through your severity." He justly contends that the phrase {ephes kee,} can here only mean, "to the end that," being equivalent to the French {afin que.}

akan memberkati ..... memberkati(TB)/memberkati(TL) <01288> [greatly bless.]

15:4

akan memberkati

Ul 28:8

15:12

15:12

Judul : Memerdekakan budak Ibrani

Perikop : Ul 15:12-18

Paralel:

Kel 21:2-6 dengan Ul 15:12-18

Lihat:

Im 25:38-55 untuk Ul 15:12-18

harus melepaskan

Yer 34:14

18:1

bagian(TB)/bahagian(TL) <02506> [shall have.]

rezeki(TB)/dimakannya(TL) <0398> [they shall.]

18:1

Judul : Persembahan untuk imam dan orang Lewi

Perikop : Ul 18:1-8

orang Lewi,

Yer 33:18,21 [Semua]

korban api-apian

Bil 18:8; [Lihat FULL. Bil 18:8]

mendapat rezeki.

Bil 18:20; [Lihat FULL. Bil 18:20]; 1Kor 9:13 [Semua]

22:1

melihat ............... benar-benar mengembalikannya(TB)/terlihatlah ..................... kamu memulangkan(TL) <07200 07725> [Thou shalt.]

pura-pura tidak tahu .... benar-benar mengembalikannya ...... kamu memulangkan(TB)/pura-pura(TL) <05956 07725> [hide thyself.]

22:1

kepada saudaramu

Kel 23:4-5; Ams 27:10; Za 7:9 [Semua]

22:4

membangunkannya(TB)/membantu .... membangunkan ... pula(TL) <06965> [thou shalt surely.]

22:4

melihat keledai

Kel 23:5

menolong membangunkannya

1Kor 9:9

23:19

23:19

Judul : Hal memungut bunga

Perikop : Ul 23:19-20

dapat dibungakan.

Im 25:35-37; [Lihat FULL. Im 25:35] s/d 37; Neh 5:2-7 [Semua]

Catatan Frasa: MEMBUNGAKAN.

24:7

kedapatan(TB)/didapati(TL) <04672> [found.]

penculik(TB)/pencuri(TL) <01590> [then that.]

kauhapuskan(TB)/membuang(TL) <01197> [and thou shalt.]

24:7

itu mati.

Kel 21:16; [Lihat FULL. Kel 21:16]

dari tengah-tengahmu.

1Kor 5:13%&

24:14

24:14

di negerimu,

Im 19:13; 25:35-43; Ul 15:12-18; Ayub 24:4; Ams 14:31; 19:17; Am 4:1; 1Tim 5:18 [Semua]

Catatan Frasa: MISKIN DAN MENDERITA.

26:18

TUHAN(TB)/Tuhan(TL) <03068> [And the.]

berpegang(TB)/memeliharakan(TL) <08104> [keep.]

26:18

umat kesayangan-Nya,

Kel 6:6; Ul 7:6 [Semua]

28:54

menjeling(TL) <05869> [his eye.]

isterinya(TB)/bini ..... lebihnya(TL) <0802 03499> [and toward.]

The Roman armies at length besieged, sacked, and utterly desolated Jerusalem: and during this seige, the famine was so extreme, that even rich and delicate persons, both men and women, ate their own children, and concealed the horrible repast, lest others should tear it from them! "Women snatched the food out of the very mouths of their husbands, and sons of their fathers, and (what is most miserable) mothers of their infants." "In every house, if there appeared any semblance of food, a battle ensued, and the dearest friends and relations fought with one another; snatching away the miserable provisions of life." "A woman distinguished by birth and wealth, after she had been plundered by the tyrants (or soldiers) of all her possessions, boiling her own sucking child, ate half of him, and concealing the other half, reserved it for another time!"

anak-anaknya(TB)/anak-anak(TL) <01121> [his children.]

29:10

29:22

dijatuhkan TUHAN(TB)/Tuhan(TL) <03068 02470> [which the Lord hath laid upon it. Heb. wherewith the Lord hath made it sick.]

29:22

yang dijatuhkan

Yer 19:8; 49:17; 50:13 [Semua]

29:25

melalaikan(TB)/melalui(TL) <05800> [Because.]

melalaikan(TB)/melalui(TL) <05800> [they have forsaken.]

29:25

tanah Mesir,

2Raj 17:23; 2Taw 36:21 [Semua]

29:28

menyentakkan .... tanah .... negerinya(TB)/membantun(TL) <05428 0127> [rooted them.]

sekarang(TB)/hari(TL) <03117> [as it is this day.]

29:28

telah menyentakkan

1Raj 14:15; 2Taw 7:20; Mazm 9:7; 52:7; Ams 2:22; Yer 12:14; 31:28; 42:10; Yeh 19:12 [Semua]

kepanasan amarah

Mazm 7:12

31:9

Musa(TB/TL) <04872> [Moses.]

diberikannyalah(TB)/diberikannya(TL) <05414> [delivered.]

imam-imam(TB/TL) <03548> [the priests.]

mengangkut(TB)/mengusung(TL) <05375> [which bare.]

31:9

Judul : Pembacaan hukum Taurat

Perikop : Ul 31:9-13

itu dituliskan

Kel 17:14; [Lihat FULL. Kel 17:14]

yang mengangkut

Ul 31:25; 1Taw 15:2 [Semua]

Catatan Frasa: HUKUM TAURAT ITU DITULISKAN MUSA.

31:10

31:10

penghapusan hutang,

Ul 15:1; [Lihat FULL. Ul 15:1]

Pondok Daun,

Kel 23:16; [Lihat FULL. Kel 23:16]; Ul 16:13 [Semua]

34:11

tanda(TB/TL) <0226> [In all the signs.]

Rather, "with respect to all the signs and wonders," etc.

CONCLUDING REMARKS ON DEUTERONOMY AND THE PENTATEUCH. Thus ends the book of Deuteronomy, and with it the Pentateuch, commonly called the Law of Moses; a work every way worthy of God its author, and only less than the New Testament, the Law and Gospel of our Lord and Saviour Jesus Christ. Its antiquity places it at the head of all the writings in the world; and the various subjects it embraces render it of the utmost importance to every part of the civilized world. Its philosophy, history, geography, and chronology entitle it to the respect of the whole human race; while its system of theology and religion demonstrably proves it to be a revelation from God. The Law of Moses is more properly the Law of Jehovah, [t“rƒh <\\See definition 08451\\> yeh“vƒh <\\See definition 03068\\>,] torath yehowah, the grand title of the Pentateuch. Could we conceive Moses to have been the author of this system, we must consider him more than mortal:--no wisdom of man has ever yet invented such a Code of Laws. His merit, however, has been disputed, and his laws severely criticised, by persons whose interest it was to prove religion a cheat, because they had none themselves. To some, whose mental taste and feeling are strangely perverted, everything in heathenism wears not only the most fascinating aspect, but appears to lay claim to and possess every excellence; and hence they have called up Confucius, Menu, Zoraster, and Mohammed himself, to dispute the palm with Moses! On this subject in general, it may be just necessary to add, that the utmost that can be said of all laws, merely human, is, that they restrain vices, through the terror of punishment. God's law not only restrains vice, but it infuses virtue. It alone brings man to the footstool of his Maker; and keeps him dependent on the strong for strength, on the wise for wisdom, and on the merciful for grace. It abounds with promises of support, and salvation for the present life, which no false system dared ever to propose: every where, Moses, in the most confident manner, pledges his God for the fulfilment of all the exceeding great and precious promises, with which his laws are so plentifully interspersed; and while they were obedient they could say, "Not one word hath failed us, of all the good things which the Lord our God spake concerning us." Who that dispassionately reads the Pentateuch, that considers it in itself and in its reference to that glorious Gospel which it was intended to introduce, can for a moment deny it the palm of infinite superiority over all the systems ever framed or imagined by man? Well might the Israelitish people triumphantly exclaim, "There is none like the God of Jeshurun!" and with what striking propriety does the glorious legislator add, "Happy art thou, O Israel! who is like unto thee? O people, saved of the Lord!" Finally, the treasures of wisdom and knowledge, which are amassed in these five books, have enriched the whole civilized earth, and, indeed, greatly promoted that very civilization. They have been a kind of text-book to almost every writer on geology, geography, chronology, astronomy, natural history, ethics, jurisprudence, political economy, theology, poetry, and criticism, from the time of Moses to the present day--books to which the choicest writers and philosophers in Pagan antiquity, have been deeply indebted; and which were the text-books to all the prophets--books from which the flimsy writers against Divine Revelation have derived their natural religion, and all their moral excellence--books written in all the energy, and purity, of the incomparable language in which they are composed; and lastly, books, which for importance of matter, variety of information, dignity of sentiment, accuracy of facts, impartiality, simplicity, and sublimity of narration, tending to improve and ennoble the intellect and ameliorate the physical and moral condition of man, have never been equalled, and can only be paralleled by the Gospel of the Son of God! Fountain of endless mercy, justice, truth, and beneficence! How much are thy gifts and bounties neglected by those who do not read this law; and by those who having read it, are not morally improved by it, and made wise unto salvation!

34:11

dan mujizat,

Ul 4:34

semua pegawainya

Kel 11:3; [Lihat FULL. Kel 11:3]